Growth Online > Knowledge Base > Personal/Spiritual Growth > Spiritual Capacities for Achievement, Growth> Goodness



Expressions of Goodness
Goodness expresses through selflessness, self-givingness, generosity, munificence, kindliness, helpfulness, giving others deserved attention, through gratitude, and in many other ways.

Goodness
Goodness is to do what is for the greater good -- of others, for the collective, etc.

Goodness
Goodness is a spiritual trait -- like Love, Beauty, Oneness, Wisdom, and Peace.

Birth of Goodness
When Truth acquires knowledge, Goodness is born. (MSS)

On Goodness
-The spiritual definition of goodness is knowledge of Truth. When Truth acquires knowledge, goodness is born.

-If we find one who fits this description, he will be a shining star in the society, endowed with strength and abundance. (MSS)

[Many who we consider "good" are not so in the sense of the true meaning of GOODNESS as defined above. E.g. people endowed with no talents, are considered good, as they do not meddle in others' affairs. It may be good behaviour but not real goodness. Or pious people who we consider good are often not truthful. Or people who are inefficient, weak, poor, or lazy in life may be ones we still consider good people. There are many examples of people who we consider good who lack Goodness according to our definition. -Growth Online]

On Relationship Between Goodness and Truth
-
What is the Good is related to what is the True. Goodness tends toward the Good, which is toward the Truth of things.

-In the creation process from a Divine source, Goodness emerges from (the original) Truth. I.e. when that Truth acquires Knowledge in its decent toward manifestation, Goodness is born.

On Spiritual Origins of Goodness
Goodness is one of the three aspects of Sat [Existence] - Sat Purusha. Each aspect of Sachchidananda [Existence, Consciousness-Force, Delight] splits itself into some aspects. Sat [Existence] becomes Unity, Truth and goodness. Chit [Consciousness-Force] becomes knowledge and will. Ananda [Delight] resolves itself into Beauty, Joy and Love. When Truth acquires knowledge, Goodness is born. Some people are naturally good. The Divine easily comes to them. They are pleasant, expansive, and ready to oblige, anticipating another person's needs. To them, goodness is a way of life, an instinct, an article of faith. They cannot refrain from being good.

Such goodness is found in people irrespective of education, status or other positive endowments. It exists by itself. Good people are in their elements when they express their innate GOODNESS. (MSS, edited)

 
Unlimited, Free, Customized
 Expert Relationship Advice
(a Growth Online offer)



The Power of Goodness in Arden Forest

Goodness and goodwill are deeply admirable traits for they enrich the lives of others, while eliciting extraordinary positive response back to the initiator. If it occurs in a time and place where there is a positive atmosphere, the response from life can be overwhelming. With such munificent attitudes within such a positive environment, the harshest enemy can reverse himself and melt into the Light.  

In fact, we see these very circumstance in Shakespeare’s beloved comedy and meditation on love, ‘As You Like It.’ In the story, Frederick has usurped the duchy in France from his elder brother, Duke Senior, who is exiled to a place known as the ‘Forest of Arden.’

It turns out that the exiled Duke Senior is a gentle, mild, and good man who responds to his plight and that of his followers with calm and philosophic stoicism, rather than hatred or despair. In exile, he accompanied by four other lords who follow Senior Duke to the forest out of loyalty. On numerous occasions, he demonstrates his goodness, generosity, and goodwill to those around him, including new arrivals who arrive in the forest.

Rather than the difficult and harsh life with tension and conflict one might expect from the followers, so many things go right for the exiled party. Because of Senior Duke’s munificent character, and the subtle, lilting, joyful atmosphere that issues from it, life conspires to bring about a series of fortunate events. For example, the Duke’s daughter Rosalyn -- a famed and cherished Shakespearean character -- quickly finds romance and then marries. Even the daughter of the evil Fredrick leaves his kingdom and finds love in Arden Forest -- to a man who has abandoned Fredrick’s heinous conspiracy against Duke Senior! In fact, we witness a breakout of infatuation and mutual attraction among the lovers in that place, culminating in the marriage of four couples!

In addition, Fredrick’s plot to destroy the party holed up in the forest is thwarted, as the positive, energized atmosphere gives strength to the forces that oppose it. Finally, Fredrick himself has a powerful spiritual conversion, which relieves him of his malice, while handing his kingdom back to the magnanimous and good Duke Senior. In summary, the overriding positive atmosphere of self-givingness, gentleness, and camaraderie serve to attract a plethora of positive results for the party, including four marriages to eight main characters, the astonishing conversion of Senior Duke’s enemy brother, and his return as leader in his beloved homeland. It demonstrates the enormous positive energy and power that goodness has over life.

One other point about Fredrick’s conversion should be mentioned. In this situation, his negative was not so much neutralized and negated by others, but reversed within himself. I.e. with no initiative and action on the part of Duke Senior’s side, Fredrick underwent a startling conversion and saw the Light. Such instances of evil turning good on its own are very rare in life. In fact, it occurs nowhere else in Shakespeare. In his stories, negative individuals are sometimes victorious; other times are subdued or consumed. But never do they convert from the negative to the positive on their own -- i.e. seeing the light of Truth beyond their ignorance, falsehood, and evil. And yet in ‘As You Like It,’ that is precisely what happens.

In the final analysis, we too are capable of demonstrating our goodness and goodwill towards others. And we too can generate a positive atmosphere through that effort. As a result, not only will our warmth and affection energize others, but through that self-giving effort, we will quickly attract powerful positive conditions. If that is the case, then why not try this approach today? Focus yourself on the needs and concerns of others the next several times you interact. Then observe as your relationships improve, as emotional sweetness takes hold, and as positive conditions suddenly arise out of nowhere -- as they did for Senior Duke and his followers in Arden Forest.

 

Esther Summerson's Goodness in Bleak House
Goodness is a spiritual trait -- like Love, Beauty, Oneness, Wisdom, and Peace. It is expressed too little in life, though nearly all acknowledge and admire its appearance in others. When it rises in the popular mind, it is exalted; though for the most part it remains hidden below the surface of popular awareness, taking a back seat to the travails and celebrity status of various personalities. We are too preoccupied with material (or shall we say surface) matters to make it central in our popular discourse.

Charles Dickens was one of the greatest writers in the history of Western literature. He was a novelist who excelled at story telling, especially when it came to describing the interactions of the classes of 19th century England. Often he shows how reactionary forces oppress the weak and the innocent, in the name of power and class maintenance.

One of Dickens greatest characters appears in his most complex underestimated novel Bleak House is the person of Esther Summerson. She is the personification of Goodness -- perhaps the greatest example known in the modern idiom. I say greatest because her Goodness was integrated with other great spiritual qualities -- even though she was not particularly of a spiritual bent. In other words, hers was integral Goodness.

An orphan, she is brought into a situation where she is employed as a companion to a young woman who is vying to win an inheritance in a very complex legal case. Raised by her aunt, Esther's parentage is a mysterious secret, which is finally revealed in the course of the story. Let us examine some of the traits that indicate Esther's Goodness and related spiritual qualities:

-She never has a bad word to say about another individual. Even to the meanest and cruelest, she withholds any harsh remarks, unless she is absolutely pressed to.

-She helps those in needs at every occasion.

-She focuses on the other person whenever in their presence -- withholding her own concerns; always deferring to theirs.

-She is quiet and speaks in a soft voice.

-She does not espouse philosophy or points of view, even though she has conviction.

-She rises to great strength when life prods her to do so.

-When she is seriously ill, all she thinks about is others. As they fret over her illness, she is more concerned with their anguish than her misery.

-She is extremely calm in the face of negative circumstance.

-She frequently knows the truer truth of things; and therefore tends to expresses right thoughts, makes right decisions, and take to right actions.

-She asks for nothing and gives everything.

-She attracts love from all sides.

-She accomplishes greatly through marriage to a doctor she loves, and is given a great house of her own, even though she originally arrived with nothing.

In essence, Esther's Goodness is married to Calm, Equality of Being, Equanimity, Silence, Seeing the Positive in the Negative, Fortitude, Strength, and Right Action. Compassion oozes from her every pore. She is a spiritual individual -- while rarely speaking of the Spirit in her daily life. As a result of these qualities, life perpetually responds in her favor. E.g., when she remains utterly calm when she has come down with a very serious illness, life responds with the greatest boon of her life when shortly thereafter she not only recovers, but discovers the identity of her mother, the single great longing and unsolved mystery of her life.

Goodness is a great thing to behold in an individual. When it is connected to other spiritual qualities like Silence, Peace, and Strength, it becomes integral -- and therefore takes on great power. There are many who are Good, but somehow fail or fall back due to deficiencies in other areas -- particularly lack of strength. Jesus serves as a great example as he had no power to overcome his crucifixion and death. When Good integrates with other spiritual qualities, one is capable of accomplishing unfailingly -- e.g. there is the sudden resolution of a great problem, or the unexpected uncovering of a dark secret, or the opening to a vast opportunity, to name a few. These each occur for Esther in Bleak House.

Some people are naturally good. The Divine easily comes to them. They are pleasant, expansive, and ready to oblige, anticipating another person's needs. To them, goodness is a way of life, an instinct, an article of faith. They cannot refrain from being good. Dickens' lovely character Esther Summerson is a prime example from whom we can learn several of the great lessons of the Spirit.

 

 

Consecrating Acts of Goodness
Since people might be expressing their own unconsciousness through acts of goodness, it is best to consecrate every act to scrape away any non-intended consequences for the beneficiary.

The Determination to Be Good at Any Age
Such analysis often ends in, 'Well, we are like this. Am I going to change hereafter?' It is human hopelessness. It is despair or frustration, an overwhelming despair or debilitating frustration. The truth is, Man thus chooses despair. Will he come forward to choose the opposite? Should he so decide, one thing is imperative. He has to DECIDE not to use his own little powers in his selfish favour by strategies that are impermissible. To choose optimism is difficult. To choose NOT to be your lower self is more difficult. One should be determined to be GOOD. That decision is a chink in the onionskin. [It is the negative world wiseness, where man forgets his true innocence, his tabula rasa. -editor] Should he persist in that difficult effort, he will discover age is no bar, as is generally conceded. If childhood is fresh, age has WISDOM. As the child loses its innocence, the growing Man gathers information, knowledge and wisdom. What can be accomplished by the innocence of the child will again be there in age as conscious innocence of age. The tabula rasa will be there fortified with greater knowledge. As one grows, one will find nothing is lost if he desists from collecting human perversity, called by the Vedas crookedness. (MSS)



Spirituality that Needs Cheerfulness and Goodness
Spirituality needs that little Extra Effort at cheerfulness and native goodness. The Spirit never fails to blossom in such an attitude. (MSS)

Helping Others Up to a Point in the Yogic Life
Good souls discovering a new capacity in themselves will be eager to help others. It is a good attitude socially, but not in yoga [spiritual life]. In life, to be helpful to another is to play the Good Samaritan, not so when you move into weightier realms. We teach our children when they are in school. When they move to the college and begin to specialise, they are moving into realms unknown to us. We cannot then help them. Our insistence on helping them at that stage or their willingness to receive our help will lead to their failing in their courses. In our personal life too, there are such limits. Up to a point, help is a blessing of generosity. Beyond that, it gradually turns into a curse.

Devotees of the Divine Mother who quickly find out that all their prayers are answered start a long chain of prayers for parents, brothers, sisters, friends, etc. It is very good. Most of them will be a success. It is good not to take such efforts to their logical conclusion, but to see one's limits of responsibility or capacity. (MSS)

Human Goodness vs. Spiritual GOODNESS

Human goodness will have the human aura and will fail on crucial occasions. Higher Goodness will never fail.

Unfailing human goodness is higher goodness. [Perhaps we can say that Spiritual GOODNESS (pure Goodness) issues from spiritual experience, as opposed to human goodness that issues out of social or psychological values.]

 

goodness

Goodness

1.

Human

Of higher consciousness

2.

Is the opposite of evil

Self-existent. [I.e. no dark shadow]

3.

Will fail against stronger evil

Unfailing.

4.

Can deliver only human results

Capable of raising the human to higher consciousness

5.

Will be inhibited by social moral laws.

Uninhibited thus.

6.

Will submit to emotions and sensations.

Will not submit, will lord over them. (MSS)

Good, Evil, and the True Good
Good issues out of evil (EU out of WWII), as evil issues out of goodness (egocentric individual European nations led to rise of fascism and WWII). The True Good is self-existent, as no dark shadow (negative, evil) issues out of it as in the good.

MSS Article on Goodness

 

Goodness Also Needs Strength

Goodness Matched by Strength
Goodness should be matched with (psychological) strength; as strength should be matched with goodness. One or the other is not enough for great positive effectivity. There are many good people who lack strength, as there are many strong people who lack goodness. Jesus' goodness was not matched by strength, or perhaps we can say power from adversity, so he was crucified. 

Strength and Goodness In Life
Often people with compassion lack a certain degree of inner strength. Often people of strength lack compassion. In the future more individuals will have both of these capacities, enabling more accomplishment and joy for themselves and the world around them.

A good person trying to do good things for bad people is usually showing weakness. Bad people often have strength but are applying it in a wrong way. The good person needs to add strength to his goodness; the bad person needs to add goodness to his strength.

Goodness Requires Strength for Success in Life
W
e see that even selflessness, self-givingness, and unconditional love cannot stand up to meanness, cruelty, and brutality when inner strength and toughness is absent. We should not forget that even Jesus Christ himself, who represented ultimate Goodness and offered the world unconditional love, did not have the strength to overcome those who sought to destroy him.

One Whose Goodness is Unsuspecting, Naivete Needs Inner Strength
It is not enough to be GOOD, magnanimous and unsuspecting. An unsuspecting nature is one of generosity. But it has an element of naivee, a simple-mindedness. Inner strength of purity behind such a noble character can ward off such evil influences. (MSS)

Overcoming Unsuspecting Goodness
Unsuspecting goodness like Edmund Dantes in The Count of Monte Cristo will be betrayed by rivals, colleagues, betrothed fiancées and ultimately by life. Dantes ended up in prison. He was a spirited young man. After 14 years of hell, he dominated life. It was because he was no longer naively innocent. He developed a conscious innocence, an innocence couched in inner strength. He was innocent not because he was weak and ignorant, but because he was calm inside from strength and incapable of human perversions. A proverb says, 'Learn even theft, but forget it'. One needs to know the existence of the negative side of life, the evil, but must be capable of not being urged by it.

Strength + Goodness = Great Accomplishment and Joy
Psychological strength is a prime attribute for success in life. If it can be matched with goodness, one has acquired a great formula for great accomplishment and joy.

Strength + Goodness Expresses the Divine
 ... sweetness without strength and goodness without power are incomplete and cannot totally express the Divine. (The Mother)

Strength
Strength must accompany Divine Love. That is why Jesus died on the cross. He lacked the former, while he offered the world the latter.



TO BE CATEGORIZED
 

 



New Insights into Personal Growth & Evolution
A Growth Online Portal
Visit Now




Growth Online

 

Contact Us