20 / 04 / 1974
Consciousness
Approach to Management
(by Mother’s Service Society)
The
emergence of mind in Man has witnessed a reversal in the process Nature has
been employing in her evolution. As long as the vital was the spearhead, Nature
had to overwhelm the vital with her innate necessities and compel it to follow
the course intended. When mind emerged, the process reversed. Mind’s basic
trait is curiosity and it is exercised in exploration. The civilisations,
institutions, and departments of knowledge mind has
created for humanity are no mean achievement. They are a class by themselves.
Since mind is not the last term of human development, all of its achievements
have now come to face rough weather. The cities man has built are no longer a
source of his pride. The great resources of the earth on which he laid his
irresistible hand are no longer inexhaustible. The huge multi-national
corporations that are bigger than the erstwhile empires do not anymore have the
creative urge for expansion. The problem that population is,
is proverbial. The cream of humanity, the youth, do not believe they have a
world to step into. All that was once the pride of humanity is now a sure
source of problems that lend themselves to no solution. The relationship between
management and labour is one of them.
This
approach which I prefer to call CONSCIOUSNESS APPROACH sees all this as negative
symptoms of positive growth. Man has exhausted his mental creativity and if at
all he can progress, he can only progress horizontally. For instance,
scientists exploring the possibilities of solar energy declare that 2000 times
the need of the world’s energy requirements can be created out of it. The very
fact that infinite possibilities in the horizontal expansion present themselves, shows that it is time for moving to the next
higher stage of human evolution. The depth of man’s ignorance of the call of
the spirit can only be matched by his great intelligence in the mental plane.
He persists in his ignorance and seeks solutions in his own mental way,
refusing to look beyond the mind and into the spirit. Surely neither the
problem of unruly youth, nor the corruption of the political system, nor the
ecological imbalance can ever be contained within the dimensions of his mind. Problems
acquire a multi-dimensional character compelling the ignorant man to look into
himself for the discovery of his spirit which is dimensionless. Man wilfully persists; nature too persists and strikes him
right on the head. She creates the oil crisis and administers a shock to world
politics. The seeker needs no such compulsion. He lays out his path directing
it towards the inner consciousness.
All
problems of man are vital. Some are mental. This inner
consciousness in the light of which his problems are considered now, is beyond
the vital–mental fabric. What is a knot in the vital-mental man is no knot in
the Consciousness. There is no human problem that does not lend itself to
solution if considered in the light of Consciousness. The perspective of this
consideration must be the ideal of Sri Aurobindo’s Yoga. He has worked for man
evolving into superman. This perspective has its extension in each segment of
life. In the realm of world unity, this ideal expresses as a movement from the
individual soul to the united souls of humanity. In life, it is to eradicate
poverty, disease and ignorance and replace them by prosperity, health and
knowledge. There are grades of prosperity such as material prosperity,
psychological prosperity, and spiritual prosperity. It is possible to achieve
this goal in the area of management if we follow the principle of beginning
where the problem is. Otherwise, the application will be unreal. There is no
situation or problem that can be classified as hopeless. Only that the right
beginning has to be made at the right point.
This
ideal of Consciousness Approach to Management can be said to base itself on
many principles. I propose to take them up for explanation and illustration
wherever possible after first stating them. Some of them are basic; others are
minor though significant in their own domain. In stating them or offering an
explanation, I do not propose to construct a system. What I intend is to evoke
a response to the existence of such a plane of functioning. An active consideration
of this department of existence may arouse interest and lead people to seek
this knowledge by themselves. If that much is done, the purpose of this writing
will be well served. To insistently apply the mind and construct a system will
be to limit the seeking to the mental domain. That way the basic aim will be
defeated. I may add that these principles were observed and evolved in the
founding and running of Mother Estates for the Mother’s service. This system,
if I may use the word, can only be 100 % effective and not less, since as long
as the effort is not saturated the effect does not show itself. Let me list the
basic principles below:
¨ Work means to house Mother’s Consciousness and express it in life. And there is no other work. All work done at any plane tends to this aim.
¨
Mother’s Consciousness not merely helps and blesses, but it also is
creative of faculties and capacities. It is creative of this creative
Consciousness, too.
¨
For one who centres himself in this Consciousness, his highest reach is
set to his own aspiration. It is only self-limiting.
¨
Observed carefully, one can find a finely grained system of
correspondence between life events around and character traits inside. Not one
outer event can ever claim exception to this system. All circumstances are move
by pressing inner keys only.
¨
Growth of Consciousness is a continuous process. It is everlasting.
Consciousness is timeless and for that reason the present includes the past and
the future.
§
No future work can ever be done by neglecting the present work.
§
No present work will move even an inch if past lapses are left
uncorrected.
¨
Each man is endowed with a certain amount of mental, psychological,
physical and social capacities. When he genuinely exhausts all his known
capacities, life moves in a big way and splendid execution of work begins. As
long as some areas of these capacities remain untapped, nothing moves. It
stagnates with a vengeance. Where Man Ends, The Divine Begins.
¨
Lack of effort, unwillingness, extraneous motives, etc. in colleagues
lead to a grinding halt of work. All that can be consecrated by the central
person in the work (or for that matter by anyone in the work) by identification
with the persons and the problems. When the Consecration is complete, work
begins to move.
¨
No act is isolated. It is part of a universal movement.
¨
In the measure one identifies himself with Mother’s Consciousness in
work, that work becomes a representative work, representative of the universal
work.
¨
No movement like anger, or need for mental work, etc. will cease coming
until and unless one exhausts in himself the need for it.
§
Positive things are to be experienced.
§
Negative things are to be allowed to run their course.
¨
One cannot introduce himself to the higher consciousness and later
consciously reverse it without causing damage.
¨
The best way to help a person of low consciousness is to prevent that
consciousness doing damage to the higher consciousness.
¨
All principles enunciated herein are fully at work in all walks of
life. Only that there it is subconsciously working; and we make that working
conscious.
¨
In collective work any single person can follow all these principles
effectively and keep the work fully moving. Only that he must work silently and
must keep his consciousness perfect at one level higher than that of the work.
¨
The persons around us are human representatives of our characteristics.
The events that surround us are life representatives of the same.
¨
Conscious inner compromises are negative in character and cannot pass
for adjustments called for by the external situations. Each such compromise
brings one’s consciousness to a certain minimum level; and that minimum is the
maximum reach of the individual as long as that compromise lives in him.
¨
If one lives in an atmosphere of good will, Grace moving towards him
announces itself as a happy incident. If the atmosphere is one of ill will,
incoming Grace is heralded by an act of disturbance.
¨
In a collective work, anyone can feel what is known as Consciousness–responsibility for the entire
collectivity. It means he must first of all be aware of everyone’s
characteristics, mental and temperamental, capacities, psychological
inheritance, etc. At his own level of consciousness, all these will have direct or indirect or inverse representation. To be able to
feel responsible for what a colleague does outside as it has emanated from his
own corresponding trait is consciousness–responsibility.
¨
Thoughts expressed:
1. In a general atmosphere of
good will, positive thoughts expressed
accelerate effectuation; sometimes they even create by virtue of having found
expression.
2. If the atmosphere is
negative, thoughts expressed tend to destroy possibilities. Sometimes this is
known as expectation.
(Principle: the spoken word is creative. In a strong spiritual atmosphere its creativity is accelerated; in a weak spiritual atmosphere its creativity turns into destruction.)
¨
There are times when great work
shapes. A favourable atmosphere shapes well and man is
willing and ready. Every tiny little thing hastens to cooperate. But the WORK itself never gets
initiated. Such moments still require an initiation. A token act of initiation
sets the entire atmosphere moving. In the scheme of things, such tokens are essential.
There are times when there
is no such atmosphere. When built up, it refuses to take shape. Thoughts or
ideas find no echo in men’s minds. Everything is either hostile or unhelpful.
And there is not the least sign of anything moving. At such times one
determined act, however small, but well conceived and executed meticulously can
mature into great work, CREATING the favourable
atmosphere mentioned above.
¨
Acts or events ouside in a certain plane
reveal their full significance in the next higher level of perception. In the
same plane they are seen as a matrix of symbols, tokens, etc. There is a system
of correspondences between these acts and the symbols. The relationship is
either direct or indirect or inverse.
¨
When the higher consciousness draws on the lower consciousness the
lower plane of consciousness, instead of shrinking, grows in intensity and
moves towards the higher.
¨
If persons of the higher consciousness want to reach out to other
people, the reaching out must be in the inner plane, silently, to create in
them the aspiration for the higher consciousness. One has to wait until the
others come forward with material service, the right symbol of their
aspiration.
Persons of
higher consciousness seeking material help from others is a mental movement in the
plane of consciousness whereas the former is a consciousness movement in the
material plane.
¨
Silent Communication:
(a) General sympathy with
another and common dedication to work make possible silent intercommunication
of thoughts, feelings, etc.
(b) Harmony between the
subconscious and the conscious in oneself (which is generally prevalent in
periods of growth) makes it possible for the conscious to receive communication
from the outer through his subconscious.
When alternatives like:
|
Progress |
Vs. |
Profit |
|
Long-term ideals |
Vs. |
Short term interest |
|
Convention |
Vs. |
Convenience |
|
Effort |
Vs. |
Comfort |
|
Sublimation |
Vs. |
Diversion |
|
Confrontation |
Vs |
Appeasement |
|
Compromise at a higher level |
Vs. |
Confrontation |
|
Institution’s welfare |
Vs. |
Department’s welfare |
|
Well-being |
Vs. |
Welfare |
|
Truth |
Vs. |
Falsehood |
|
Vertical expansion |
Vs. |
Horizontal expansion |
present themselves, the choice of the former leads to growth and incidentally includes the possible benefits of the latter, whereas the choice of the latter leads to stagnation in periods of growth and deterioration in formative periods.
¨
Inter flow: All one’s relationships with others, positive, negative,
ethical help or service, psychological joy or cruelty will in the next cycle
recur as consciousness consequences, the consequences being determined by the
strength of the relationship. The persons involved may change but the plane of
consciousness and the type of processes will remain true to its character.
¨
Growth of different parts of the being is not generally simultaneous.
They grow in turn. A certain harmony in the central being is needed to keep up
the maximum rate of this growth of the parts in turn.
¨
One will be compelled in life to follow social and mental processes in
preference to consciousness processes only
to the extent that his mind gives consent, positively or negatively, to
these processes.
¨
Having accepted Mother’s Consciousness, expansion of life activities is
not merely horizontal but is vertical too because Mother’s Consciousness is not
merely expansive but is creatively expansive.
¨
Maximum growth for an institution is possible if,
1. Raw material, money, energy,
available capacity are well utilized and exhausted in right time;
2. The men are constantly
employing their capacities in full and are poised for learning new ones;
3. The systems, procedures,
methods are thoroughly utilized and there is a felt need to upgrade them. (If
these aspects are present in any institution a few symptoms can be seen --
(a) Finished products will move
fast;
(b) Founding of higher
institutions will constantly present;
(c) Numerous occasions for
intimate cooperation between labour and management, or between various
departments will occur;
(d) Some of the members of the
staff or employees will leave to found independent institutions;
(e) Occasions for greater
utilization of already well-utilized things will arise.)
¨
To function effectively in a field of work, one must be able to
comprehend the entire field simultaneously and with feeling.
¨
Effectivity issues out of mastery; and mastery needs totality of
vision.
¨
Grace responds in overwhelming measure to the initial promises of
aspiration. Continued working of Grace needs continued
aspiration.
¨
All rhythmic movements and all that facilitate such movements (e.g.
cleanliness, orderliness, punctuality, regularity) are
the lifelines of this way of life.
¨
When you work on another, begin from where he is, not from where you
can. There is no person, no situation that is hopeless for this work.
¨
All initial acts in
consciousness have the look of being unilateral acts.
¨
The systems of symbols and omens represent an integrated understanding
of LIFE at that level.
¨
That institution (industry) where there is an in-built facility for
each individual to acquire the next higher skill will function richly and
dynamically and will have only problems of growth.
¨
For effective functioning (in this method) on others, one has to
perfect at the next higher level.
¨
All life is of a piece and one can discern exactly the same
consciousness in all the acts connected together at a given time or around a
particular incident.
¨
Constant consecration of the future drastically changes the course of
the future.
¨
Knowledge and will: If one is determined to do a thing after properly
offering it, the necessary knowledge that one lacked earlier will reveal itself
during the course of its early execution and vice versa.
¨
If a piece of work is to be well executed, the central person may
invoke some silence in himself and share it with
others during the operation. Every other thing apart, this SILENCE can have things done to a ‘t’.
¨
If work is conceived in consciousness and implemented on these
principles, during the operation a person will feel the most intense spiritual
atmosphere he has so far known.
¨
Work referred to Mother’s Consciousness moves smoothly and any
attending difficulty however great is dissolved in that consciousness. If some
difficulties still persist they will represent fixed mental attitudes of the
person. Until and unless such psychological attitudes are spotted and reversed,
the problems will persist. If they are removed, the problems will vanish INSTANTANEOUSLY.
¨
Work done in this Consciousness has a personality of its own. That
personality is a vibration of Mother’s Consciousness. Persons devotedly doing
such work will have this vibration deepened into an emanation of Mother’s
Consciousness. And that serves as his central reference.
Other
principles less comprehensive, but significant in their own domain.
¨
The egoistic actions of other will affect us only as long as we are
under the spell of our ego in that regard. The moment we are free of our
egoistic motive with respect to that particular act, no ego-directed movement of anyone
will have an effect on us.
¨
Others’ hatred towards us is sometimes felt as a sex desire.
¨
Use of materials with greed offends the consciousness in them and they
tend to keep away from us. This is equally true when we give articles to greedy
persons.
¨
In general, there is a correspondence of inner movement and outer
event.
|
|
Inner movement |
Outer event |
|
i) |
non-stop work |
non-stop flow of funds for all
kinds of uses in all departments of work. |
|
ii) |
Constant remembrance and consecration |
(a) unforseen and unforseeable
help and advice; (b) Friends, relatives,
contacts constantly offer concrete help; (c) miraculous escape from
dangerous situations |
|
iii) |
Willing exertion at the work place. |
offers of help from outside. |
|
iv) |
Individual inner progress. |
Nothing is alright in the setup but everything
moves well and non-stop. |
|
v) |
Change of emotions in us for the better. |
Change of comment from the public towards better
understanding of our basic intentions. |
|
vi) |
Genuinely devoted to Mother but not able to take
effort to remember HER. |
Everything is well set up, but no work gets done, no profit is realised on hand (Time has not yet come) (It is in our power to make it, i.e. if we remember Mother, we will find the TIME HAS COME.) |
|
vii) |
Feeling the privilege of being a worker of Mother. |
Handsome public recognition. |
|
viii) |
Refusal to accomplish in work what one can. |
Normal procedural functions in government offices,
outside firms etc. get stuck. |
|
ix) |
Conscious indulgence of a sex impulse |
Accident. |
|
x) |
Sleep. |
Theft. |
|
xi) |
Recognition of the inner Divine. |
Recognition by the society, perhaps as popularity. |
|
xii) |
Introducing mental conviction and method in
spiritual faith. |
Scandal. |
|
xiii) |
Unconscious loss of sex energy. |
Loss of money. |
|
xiv) |
Indifference in matters of devotion. |
Gradual slowdown of work leading to total
stoppage. |
|
xv) |
Our promises to the higher consciousness in us
left unattended. |
Accumulating debts outside. |
|
xvi) |
Hard feeling or thoughts. |
Violence, fire, damage, public resistance. |
|
xvii) |
General feelings of tenderness especially towards
Mother. |
Extreme solicitude from colleagues, public, etc. |
|
xviii) |
Conscious utilization of money, energy, etc. |
Glut of money, energy, etc. |
|
xix) |
Waste of any item. |
Shortage of that item. |
|
xx) |
Desire to have in one’s own institution a
dimension of public education or public utility. |
Unsolicited outside help constantly making it
available. |
¨
Goodness expressed in an act makes the act dynamic and helps the entire
activity expand and continue in its flow.
¨
If one prepares himself for any work, the moment the readiness is
complete, the work moves towards him (Grace always meets the aspiration with a
field of expression).
¨
Mental or social acts introduced into the flow of an act initiated in
Consciousness, cancels the latter. (Two acts of different intensities of
consciousness when mixed lead to the cancellation of a less established one).
¨
Arrears in effort, hesitation to do things, or bringing in extraneous
motives lead to non-availability of materials, breakdown in transport or
general stoppage of work.
¨
The basis for general ill will in us is a source of strength for those
who attack us with ill will. The best way to protect against ill will is to
examine the roots of such vibrations in us and eradicate them. The more we
fight it from others, the more the inner roots are strengthened. They fight
with added strength too.
¨
Any person well disposed towards us is a positive instrument in that
measure. Persons ill-disposed towards us can in that area very well serve as
negative instruments.
¨
Persons who introduce and accommodate social attitudes into yogic life
have only one use for those who seriously move towards yoga; they can be
instruments of perfection for the latter.
¨
If light reaching one of the centres of the vital (viz. power, money,
sex) is not expressed through that centre, it does not recede. It expresses
itself through another centre. E.g. each time light touched the sex centre of a
person and he refused to express it, money moved towards him.
¨
Any material thing or idea or a method that comes from a person,
carries the atmosphere of that person. And our work is informed of that
atmosphere. When the thing is charged and surcharged with Mother’s
Consciousness in our work, not only his atmosphere is overcome but Mother’s
Consciousness reaches the previous owner through our use.
¨
Materials machines, money, methods, systems ideas, plants, animals,
soil, water, energy and every known thing on earth responds to attention just like
children respond.
¨
Weak men are better than men who pamper the weakness in others.
¨
Gossip is a wilful, perverted misuse of the
Consciousness. From it is derived an inverted sex satisfaction. As a rule,
gossip thrives between man and woman. If it is between the members of the same
sex, the topic wanders to the other sex. In adults, the gossip centres round
their boss, i.e. the emotion involved is vital submission. The principle is the
same.
¨
General activities can either be furthered or withheld by personal
attitudes either of oneself or of others with whom one
is in sympathy.
¨
Mother seems to follow the order of growth generally seen in life. When
devotees take to HER, the order of growth is
often material plenty, (physical health), mental capacities (psychological well
being), and spiritual prosperity.
¨
When a man is on the verge of great prosperity, he hesitates to ask
even what is due to him. He even offers to give where he is not obliged to.
When a man is on the point of losing everything he has, he begins to ask for
more than he deserves.
¨
The surest way of bringing trouble in a relationship with anyone is to
give him more than he deserves.
¨
One who is wedded to Mother’s Service cannot have human affection as an
ideal. If he persists, human affection may come to him, but all the
opportunities of service to Mother will be cancelled. Human affection sought
from a member of the other sex, not merely cancels the work, but cancels the
possibilities of even mercenary relationship. Loyalty in the relationship is
conspicuous by its absence.
¨
Ignorance is not so great an obstruction as the insistence on
ignorance, which means mind is in the service of the vital.
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