Growth Online > Knowledge Base > Personal/Spiritual Growth > Keys to Achievement & Personal Growth > Acquiring True, Integral Knowledge


 

Introduction to Page
Aspects of Mind and Knowledge

-Planes, Faculties of Mind

-How Mind Functions

-Origins of Mind

-Brain vs. Mind

-Conception-Perception-Sensation

-Experience vs. Realization

-Data [Facts], Information, Ideas

-Thought & Thinking

-Mind's Power of Manifestation

-Understanding

-Reason

-Logic

-Insight

-Rationality, Objectivity, Subjectivity

-The True Rational Mind

-Truth

-Mental Silence

-Knowledge

-Principles of Truth and Knowledge

-Wisdom

-Intelligence and Intellect

-(Limits of) Intellectuality

-Memory

-Imagination

-Miscellaneous

-Limits of Western Consciousness

Moving from Ignorance to Integral Knowledge:

Cause of Ignorance

-Source of Ignorance in Creation

-Ignorance in the Individual Human Key!

-The Limited Nature of Physical, Sense-Based Mind

-Falsehood, Error, Superstition

-Other

 

Overcoming Ignorance & Restoring Integral Knowledge

-Begin to Overcome Ignorance by Moving to Depths

-Mind's Movement out of Ignorance

-Withdrawing Thought; Establishing Silence in Mind

-Illuminations, Intuitions, and Supramental Perception

-Other


Other Important Topics

-Conscious Choice, Choosing in the Right Direction, Decision-Making

-On Genius & Original Thinking

-Seeing Beyond the Positive and Negative

-A Thing and Its Opposite Are True

-Miscellaneous


 

 

INTRODUCTION
(top)

In this section of the Growth Online Knowledge Base, we present our original thoughts, as well as links to our original articles on the Personal Growth topic of "Acquiring True, Integral Knowledge." (If you wish, you can see our other Personal Growth categories.)

 

In the entries you see below, we discuss various Aspects of Knowledge from the various faculties of mind to what we mean by understanding, logic, reason, insight, truth, etc. Then we tackle the fundamental Ignorance of Man born of Creation, through which he falsely looks out into the world with very limited knowledge, leading to endless wrong or limited action. We explain how this came to be in the Creation, and how he can set out to uncover the true Integral Truth and Knowledge by become more conscious, ultimately accomplished through connection with Spirit. (Moving from Ignorance to Integral Knowledge - Featured). This is one of the most important insights in the entire Growth Online family of web sites, topics, and articles. After a section on  the inner keys of Decision-Making, again dependent on knowing the full truth rather than the part knowledge of Man in his Ignorance, we cover the expression of the greatest knowledge through Genius and Original Thinking. We show how anyone can rise to this capacity.

 



ASPECTS OF MIND AND KNOWLEDGE
(top)

 

Faculties, Planes of Mind | How Mind Functions | Origins of Mind | Brain vs. Mind

Conception-Perception-Sensation | Experience vs. Realization

Data [Facts], Information, Ideas | Thought & Thinking | Understanding | Reason | Logic | Insight | Rationality, Objectivity, Subjectivity

The True Rational Mind | Truth | Knowledge | Principles of Truth and Knowledge | Wisdom | Intelligence and Intellect

(Limits of) Intellectuality | Memory | Imagination | Miscellaneous




Planes, Faculties of Mind
(main)

Planes of Mind

Vertical and Horizontal Scales of Mind

Planes on the Vertical Scale

The individual can be seen as consisting of three essential planes of being -- physical, vital, and mental. Each of these can be subdivided into at least three more levels. Thus, e.g. the plane of mind in the individual can be viewed at three progressively higher levels.

At the first level where thoughts are processed into ideas (physical mind); at a still higher level where thoughts are turned into sentiments, values, and ideals (vital mind); and higher still where he engages in reason, pure thought, and can conceptualize new ideas, and that which he wishes to be (pure, rational mind).  (Above these are the ranges of spiritualized mind, including illumination, intuition, revelation, and supramental perception.)

Planes on the Horizontal Scale

There is another (horizontal) range of mentality from outer to inner; with the outer sense mind being least conscious, and the inner mind being of the highest order. The most inner planes of mind are connected with superconscient realms of cosmic mind.

 

Ranges of Mind on Various Scales
Along a vertical scale, Mind ranges from mechanical thought processing (physical mind), to emotionalized thought such as beliefs (vital mind), to rational and logical mind to the spiritual realms of mind above it (pure, logical mind).

We can even a level of mind in the life intelligence (mind in the vital) and in the physical body itself (mind in the body). These are varieties of mind in a vertical plane.

We can also see mind on a horizontal plane from an outer absorption in the sense data to the far more conscious inner realms of mind, i.e. the subliminal ranges within.

 

Vertical and Horizontal Planes of Mind
Mind can be seen in scales across a vertical and horizontal planes. Along the vertical scale there is the mind of the body (mind in the physical) and of the life functionings (mind in the vital), and above that the mind we commonly know (plane of mentality).

The plane of mind/mentality ranges from pure processing of fact (physical mind) to emotionalization of ideas (e.g. ideals and values) (vital mind) to rational thinking (pure, rational mind). Above that is the spiritualized mind of illuminations, intuitions, and knowledge by identity.

Along the horizontal scale we have a range from mind on the surface (Sense mind) to mind in the depths (subliminal mind.) The higher up on the vertical scale and the deeper within on the horizontal scale, the more conscious mind is. It is most conscious at the supramental plane (knowledge by identify) on the vertical scale, and in the deepest depths of the subliminal in the soul/psychic being on the horizontal scale.

 

Vertical Scale of Mind
The vertical scale of mind consists of a first level where thoughts are processed into ideas (physical mind); a still higher level where thoughts are turned into sentiments, values, and ideals (vital mind); and higher still where he engages in reason, pure thought, and can conceptualize new ideas, and that which he wishes to be (pure, rational mind). *By mind we mean mind proper, that does not include spiritual mind above mind.

ARTICLE and Diagram that Includes the Mental Planes on the Vertical Scale of Human Consciousness

 

Limits and Higher Functionings of Mind 

Mind is an instrument of knowledge. On one side, it is a limited, even flawed mechanism that prevents true knowing. On the other, we see that it has the potential to function in ways that can garner infinite-like truth about the object of inquiry. Here then is a rundown of several of Mind’s limitations, as well as examples of its higher functionings, including its spiritual capacities.

Limits of Sense – Mind is limited when it is preoccupied with the input of the senses, causing us to constantly come to erroneous conclusions. E.g. you enter a room, look around and observe the physical situation, and comment to a friend about what you think is taking place. She then tells you that your observation is faulty; that something quite different has been occurring.  You have thus been deceived by the visual; of what you observed with your very own eyes. It is the same with other sense inputs, such as the auditory and tactile, which do not allow the mind to ponder the issue through rational and right understanding, but draw it to conclusions that are false and limited in truth.

Limits of the Vital and Physical – Another equally troubling limitation of the Mind is its tendency to adhere to positions that are dominated by our vital and physical parts. In essence, our desires, needs, wants, opinions, and prejudices tinge and distort our thinking, and hence our ability to know the true truth of a matter. For example, when we discuss an issue, we see that we have come to conclusions that favor our personal wants, desires, and attitudes, not the real truth of that matter. Thus, Man is dominated by his vital and physical being, with Mind coming to conclusions that support its own emotional and physical biases and prejudices.  

Limits of Single-Line Thinking – Similarly, the Mind in its attempt to grasp the truth of any object of inquiry normally likes to go down but one particular path of thought, ignoring all other aspects of the object under consideration. There is something limiting and confining in the Mind, which takes pleasure in pursuing that one line of thinking; missing or being oblivious to all others. For example, we see how scientists are very energized by their one perspective of a matter, often defending it vehemently, while dismissing all other possibilities or domains.

Limits of Part Perception – In a similar vein, conclusions that Mind arrives at are partial at best. It knows one or a few aspects of a matter, missing most of the others. Thus, it does not see the whole of what is under consideration, but only the part. For example, listen to a discussion and you will see how one person knows one aspect of a matter, with another perceives it from an entirely different perspective that is also true. And there may be a dozen truths, facts, and perspectives that are also valid concerning that matter. Our normal mentality has a limited capacity to grasp the multiple truths of a matter, let alone the whole or Essence of that object of inquiry. This perhaps more than anything shows our essential Ignorance of who we are, what we can become, and life’s nature and potentials.

Rational Mind – And yet there is a way out of Mind’s limitation. It is to engage in rational, logical thought. When Mind sheds the influence of the senses, and is not dominated in its conclusions by one’s emotions, feelings, attitudes, desires, demands, and attachments, it can engage in pure thought, in rational and logical thinking. Unencumbered by the sense inputs and the domination of the vital and physical, it can begin to know through reason that can perceive more of the truth of things; even begin to perceive the variety of sides that make up the whole of a matter.  This purer mentality formulates truth though synthesis, analysis, and other logic formation to build arguments, perceive possibilities, and come to conclusions that lead to more sides of the object under consideration. Philosophers thinkers, and technical programmers are examples of those who engage in pure thought. Unfortunately, most of us make far too little use of this great mental capacity.  

Silent Mind – While rational mind is a great mental capacity that comes closer to right knowing, there are higher forms of understanding that bring us even closer to a many-sided, integral perception. They are in essence ‘spiritual’ in nature. For one, when we halt our thoughts, still our minds, engaging in mental silence, we give ourselves mental rest. As a result, when mind is reengaged thereafter, it is not only fresh, but as a result comes to more inclusive, complex, and insightful conclusions. Mind bathed in stillness of thought comes up with the very best of thoughts that deliver  more true truths of life.

Light, Intuition, Revelation – An even higher form of mentality still is where thought simply enters our mind as light, intuition, or revelation. Light comes when one perceives an image of truth knowledge in a flash,, as in Archimedes famous “Eureka, I’ve Got It.”  Beyond these illumined experiences, one can have sudden intuitions and revelations of truth that just appear in the Mind without any flash; in fact without any thought at all. The object of knowledge simply enters the mind and known. E.g. while taking a walk, the entire problem I have been addressing over the past week just appears as a thought wave in my mind. No hard churning of thought is involved here.

Supramental Perception – Though intuition and revelation are sudden descents of knowledge of an object into the mind without thought, they usually provide only part, angle, or perspective of the truth. Garnering a complete many-sided, integral revelation in an instance is of a higher form, called by the Indian sage and seer Sri Aurobindo “Truth Consciousness” or “Supramental perception.” This is knowledge by identity, where we perfectly connect with and know the truth of the object under consideration from its myriad of sides; from its wholeness and essence, through a sudden revelation. In fact, it originates within one’s self anew, never having existed before. In addition, that integral knowledge of the object is accompanied by a power for that truth to manifest as a living reality in the physical world. Hus, in supramental perception one not only has integral knowledge of a things, but a will and power for its effectuation in the world.

The Subliminal Influence and Guide – Not only does thought emanate from our surface mind or the universal plane, but it also percolates up from our Inner Being. The subliminal as Inner Guide is constantly sending up positive messages to us of what to do, and what not to do. As we develop our inner, spiritual capacities, we more readily recognize and adhere to these subtle influences. As a result, we tend to more often make right decisions that lead to beneficial outcomes.   

The Plane of Cosmic Mind – We think of Mind as something local inside ourselves. But Mind is a plane of existence that is there in and behind the universe, and existed before the physical cosmos came to be. The Cosmic Mind, sometimes referred to as the Mind of God contains universal truth of the Divine, and is a plane where all knowledge resides. It exists in the superconscient that is beyond our Mind capacities, but it can also exist in our mentality if we learn how to widen ourselves and open to it.

As we overcome our limited surface Mind and take to its deeper and higher faculties, we are increasingly in touch with the Real Ideas, Essential Truths, Integral Knowledge that is contained in Cosmic Mind. In fact, if we explore its nature, we will come to discover that Cosmic Mind is the instrument of the Infinite consciousness, enabling the forces and forms of the universe, seen and unseen, to come to be.

In the Divine Mind all knowledge is integral and One, a status of understanding that we are fully capable of realizing.

 

Sense Mind on the Horizontal Scale

The least conscious element of mind on the horizontal scale is the sense-based mind, involved in the interpretation of data provided by the senses. When we live on the surface, we are focused primarily in sense-based mind, rather than the higher rational, pure thinking mind, thus limiting our view of the world.

 

Moving Away from Sense Mind to the Inner Enables an Ascent Upward to Spiritualized Mind
The mind consists of a part that interprets the inputs of the body's senses. The mind also consists of the capacity for logic and self-conceiving new ideas, new possibilities, etc. As the mind moves away from its connection to the senses, it utilizes its higher mental functionings, and beyond that functionings of spiritual mind. Knowledge from spiritual mind comes through silence which enables knowledge to spring forth, through illuminations and lights of knowledge, and through descents of the entire object of knowledge as intuitions.

When one lives more within from the depths of our being, less connected to the surface, the senses, we open ourselves to intuitions form the higher planes, giving us direct perception of the object of knowledge. 

Ascending Levels of Mind

  • Physical mind -- based on senses
  • Thinking mind -- based on distinction, linearity, division, opposition
  • Higher mind to Intuitive Mind
    • Reason = mind detached from physical senses
    • Intuition = mind detached from the mental sense of understanding = it directly knows (MSS, slightly modified)

Progression to Higher Knowledge
Understanding by sense data
(outer)

Understanding by thinking (intellectuality)

Understanding by non-thinking -- thinking is a bar, silent contemplation (inner)

Direct intuition -- understanding is a bar to knowing -- what you don't seek comes to you. (spiritual)  (MSS, slightly added to) 

Buddhi, Thinking Mind that Can See Beyond the Dualities
It is the sense mind that sees the dualities including the inconscient and superconscient.
Mind that acts on receiving the impressions of the senses is sense mind, manas.
The thinking Mind is buddhi.
Buddhi is Mind that can see unhampered by the senses.
The Rishis turned off the senses and saw through the buddhi the dualities.
The buddhi can see the dualities and can see beyond the dualities, if it chooses.
Its not choosing to see beyond the dualities is ignorance. (MSS)

Spiritual Mind
By spiritual mind, we are referring to the very highest faculties of mind. It is a realm of our being that borders and interfaces with the pure spirit. It is where knowledge enters our minds without the churning thought processing of mind, but where understanding and right thought comes through silence, or higher still through descents of thought as light of knowledge (as in Archimedes famous statement 'Eureka, I've Got it'), or higher still through descents of intuitions of knowledge into our minds without the need for any thought at all. Above spiritual mind is the universal consciousness and pure spirit from which is the source of all knowledge.

Brain vs. Mind

-The brain is not the same as the Mind. The brain is the hardware that processes thought. The methods of deriving knowledge and the knowledge itself is of the Mind. It is the software of mental consciousness.

-Brain is a physical object. Mind is the knowledge that is an expression of universal consciousness.

Mental Energy
The forms of mental substance are waves of mental energy presented to our cognitive faculties as thought-forms (mental sounds and images, conceptions, mental perceptions, ideas, and the like). In mind, the consciousness or knowledge content of the energy is quite apparent, its energy content less so. (MSS)

Evolution of Mind in History
Mind was born in Greece. It made Europe seek science. Mind was born long before that in China where Mind was taken to its acme. But it was applied to life. Aristotle applied mind to the inquiry of Nature. Hence Science was born. In India mind was born earlier than in China. Its philosophic urges were famous. Mind in India was applied to Spirit. What matters is not mind, but what it is applied to. Neither China, nor India, nor even Greece pursued the inquiry of Science. It was left to Europe. The USA applied Science to work, organised work. Hence its prosperity. (MSS)

More Thoughts on the Planes of Mind

 

Faculties of Mind

The Faculties of Mind: Expressed Positive & Negative
-We know the faculties of Mind -- memory, thinking, understanding, suggestion, discrimination, inspiration, revelation, conception, perception, sensation, imagination, decision, determination, commitment, organisation, planning, remembering, recalling, recognising, responsibility, direction and many more things.

-Each of the faculties have two ways of responding high and low. E.g. understanding can be exercised to reinforce your past gains. It is lower. Understanding can be exercised to acquire new ideas. It is high. In fact, any faculty has infinite ways of functioning -- social, personal, psychological, etc. etc. -- and each has the two ways of cleavage. Hence the choice is of paramount significance. (MSS)

Range & Faculties of Mind
Within the ranges of mind are the multiplicity of faculties of mind.

See Thoughts on How Our Mental Faculties Express at Each of the Vertical Planes.

 


How Mind Functions
(main)

Mind vs. Higher Mind Method of Thinking
Mind's habit is to think in terms of oppositions, of thinking in terms of distinctions, of pairs of contraries. (Higher, spiritual mind thinks in turns of harmonies, wholenesses, and the complementary nature of opposites.)

The Limitations of the Human Mind, which Causes Scientists to Creates Products of Destruction
The human mind tends to selectively choose one part of a multifaceted truth, leading to misunderstanding and Ignorance. We each see the part, not all the parts, and certainly not the whole. In the case of the scientist, he sees only the physical, material part of truth, or otherwise only sees a small part of the whole which causes him to come to come to partial understandings, which in turn causes him to create products of destruction to match every success he has -- e.g. nuclear power and nuclear annihilation. When the scientist sees all aspects of any object of inquiry -- physical, vital, mental, and spiritual -- he will move from the part that sees only the material and will embrace all parts that make up the whole, and then some. Then there will be a movement beyond the current limited material science to a true Science of Life. This same challenge awaits the individual, for our mind's are each limited this way, and the ultimate cause of our essential Ignorance, falsehood, and our suffering. If we take that great effort, we will evolve out of our current Ignorance of Mind, and into the light of an integral Truth consciousness.

Mind's Capacity for Aggregation, & that Expression in Life
Mind's capacity for endless subdivision is complemented by its capacity for continuous aggregation.

Mind has the ability to combine any number of smaller wholes and view them as the parts of larger wholes. Thus, electrons, protons and neutrons combine to form atoms, atoms combine to form molecules, molecules unit to constitute organelles, cells, organs and living organisms. Thus, individuals, families, communities, castes, classes, professions, sexes, ethnic and religious groups combine to form nations and the international community. We construct organizations along the same pattern, be they the organizations for governance, business, education or even religion. (MSS)

 

How Mind Functions
Mind is an instrument of ignorance seeking knowledge.

Mind coordinates several facts to fashion a thought, several thoughts to forge an idea.

Several ideas enlighten the will with knowledge to create a Real-Idea.

In coordinating facts or thoughts, mind resorts to selection.

Selection implies rejection. (MSS)

How Mind Knows
Linearity -- Mind tends to think in a linear, unidimensional manner and pursue one line of truth, ignoring other complementary sides, viewing all reality from a single viewpoint.

Division -- Mind knows by Division & Aggregation

  • It knows by dividing each whole into parts and taking each part as a whole for further subdivision.
  • This leads to reductionism
  • Leads to overspecialization and fragmentation of knowledge.

Polarization

  • It knows by contrasting one thing from another
  • Dualities -- Mind can function only by creating dualities
  • Mind progresses by creating opposition -- by contrasting its position with those of others
  • Creates a negative for every positive
  • Tends to see things in polar opposite terms as either black or white, right or wrong
  • Every partial truth attracts its opposite to restore Oneness

Part vs Whole -- mind mistakes the part for the whole

  • Loses site of the greater whole
  • Whole is greater than the sum of its parts  (MSS)

Implications for Science:

  • Subdivides reality and knowledge into an infinite number of specializations
  • Loses sight of the whole  (MSS)

 

Limits and Higher Functionings of Mind 

Mind is an instrument of knowledge. On one side, it is a limited, even flawed mechanism that prevents true knowing. On the other, we see that it has the potential to function in ways that can garner infinite-like truth about the object of inquiry. Here then is a rundown of several of Mind’s limitations, as well as examples of its higher functionings, including its spiritual capacities.

Limits of Sense – Mind is limited when it is preoccupied with the input of the senses, causing us to constantly come to erroneous conclusions. E.g. you enter a room, look around and observe the physical situation, and comment to a friend about what you think is taking place. She then tells you that your observation is faulty; that something quite different has been occurring.  You have thus been deceived by the visual; of what you observed with your very own eyes. It is the same with other sense inputs, such as the auditory and tactile, which do not allow the mind to ponder the issue through rational and right understanding, but draw it to conclusions that are false and limited in truth.

Limits of the Vital and Physical – Another equally troubling limitation of the Mind is its tendency to adhere to positions that are dominated by our vital and physical parts. In essence, our desires, needs, wants, opinions, and prejudices tinge and distort our thinking, and hence our ability to know the true truth of a matter. For example, when we discuss an issue, we see that we have come to conclusions that favor our personal wants, desires, and attitudes, not the real truth of that matter. Thus, Man is dominated by his vital and physical being, with Mind coming to conclusions that support its own emotional and physical biases and prejudices.  

Limits of Single- Line Thinking – Similarly, the Mind in its attempt to grasp the truth of any object of inquiry normally likes to go down but one particular path of thought, ignoring all other aspects of the object under consideration. There is something limiting and confining in the Mind, which takes pleasure in pursuing that one line of thinking; missing or being oblivious to all others. For example, we see how scientists are very energized by their one perspective of a matter, often defending it vehemently, while dismissing all other possibilities or domains.

Limits of Part Perception – In a similar vein, conclusions that Mind arrives at are partial at best. It knows one or a few aspects of a matter, missing most of the others. Thus, it does not see the whole of what is under consideration, but only the part. For example, listen to a discussion and you will see how one person knows one aspect of a matter, with another perceives it from an entirely different perspective that is also true. And there may be a dozen truths, facts, and perspectives that are also valid concerning that matter. Our normal mentality has a limited capacity to grasp the multiple truths of a matter, let alone the whole or Essence of that object of inquiry. This perhaps more than anything shows our essential Ignorance of who we are, what we can become, and life’s nature and potentials.

Rational Mind – And yet there is a way out of Mind’s limitation. It is to engage in rational, logical thought. When Mind sheds the influence of the senses, and is not dominated in its conclusions by one’s emotions, feelings, attitudes, desires, demands, and attachments, it can engage in pure thought, in rational and logical thinking. Unencumbered by the sense inputs and the domination of the vital and physical, it can begin to know through reason that can perceive more of the truth of things; even begin to perceive the variety of sides that make up the whole of a matter.  This purer mentality formulates truth though synthesis, analysis, and other logic formation to build arguments, perceive possibilities, and come to conclusions that lead to more sides of the object under consideration. Philosophers thinkers, and technical programmers are examples of those who engage in pure thought. Unfortunately, most of us make far too little use of this great mental capacity.  

Silent Mind – While rational mind is a great mental capacity that comes closer to right knowing, there are higher forms of understanding that bring us even closer to a many-sided, integral perception. They are in essence ‘spiritual’ in nature. For one, when we halt our thoughts, still our minds, engaging in mental silence, we give ourselves mental rest. As a result, when mind is reengaged thereafter, it is not only fresh, but as a result comes to more inclusive, complex, and insightful conclusions. Mind bathed in stillness of thought comes up with the very best of thoughts that deliver  more true truths of life.

Light, Intuition, Revelation – An even higher form of mentality still is where thought simply enters our mind as light, intuition, or revelation. Light comes when one perceives an image of truth knowledge in a flash,, as in Archimedes famous “Eureka, I’ve Got It.”  Beyond these illumined experiences, one can have sudden intuitions and revelations of truth that just appear in the Mind without any flash; in fact without any thought at all. The object of knowledge simply enters the mind and known. E.g. while taking a walk, the entire problem I have been addressing over the past week just appears as a thought wave in my mind. No hard churning of thought is involved here.

Supramental Perception – Though intuition and revelation are sudden descents of knowledge of an object into the mind without thought, they usually provide only part, angle, or perspective of the truth. Garnering a complete many-sided, integral revelation in an instance is of a higher form, called by the Indian sage and seer Sri Aurobindo “Truth Consciousness” or “Supramental perception.” This is knowledge by identity, where we perfectly connect with and know the truth of the object under consideration from its myriad of sides; from its wholeness and essence, through a sudden revelation. In fact, it originates within one’s self anew, never having existed before. In addition, that integral knowledge of the object is accompanied by a power for that truth to manifest as a living reality in the physical world. Hus, in supramental perception one not only has integral knowledge of a things, but a will and power for its effectuation in the world.

The Subliminal Influence and Guide – Not only does thought emanate from our surface mind or the universal plane, but it also percolates up from our Inner Being. The subliminal as Inner Guide is constantly sending up positive messages to us of what to do, and what not to do. As we develop our inner, spiritual capacities, we more readily recognize and adhere to these subtle influences. As a result, we tend to more often make right decisions that lead to beneficial outcomes.   

The Plane of Cosmic Mind – We think of Mind as something local inside ourselves. But Mind is a plane of existence that is there in and behind the universe, and existed before the physical cosmos came to be. The Cosmic Mind, sometimes referred to as the Mind of God contains universal truth of the Divine, and is a plane where all knowledge resides. It exists in the superconscient that is beyond our Mind capacities, but it can also exist in our mentality if we learn how to widen ourselves and open to it.

As we overcome our limited surface Mind and take to its deeper and higher faculties, we are increasingly in touch with the Real Ideas, Essential Truths, Integral Knowledge that is contained in Cosmic Mind. In fact, if we explore its nature, we will come to discover that Cosmic Mind is the instrument of the Infinite consciousness, enabling the forces and forms of the universe, seen and unseen, to come to be.

In the Divine Mind all knowledge is integral and One, a status of understanding that we are fully capable of realizing.

 

Ignorance of Mind vs. Integral Knowledge and Power of Supermind

Though Mind is a great development in the evolution of consciousness from out of the physical and vital realm, it is still a limited instrument of understanding and knowledge, and one day is likely to be passed over. Sri Aurobindo calls this next stage of mentality in human evolution 'Supermind,' or Truth Consciousness.

Sri Aurobindo tells us that though Mind has served a great role in our progress, it is still an instrument of Ignorance. For one, it does not give us direct knowledge of things, but instead goes through a process of hard churning of thought and mental contortions to arrive at understanding that is still far short of full integral knowledge and perception of that thing. As a result of this fundamental Ignorance of Man rooted in our limited mental capacity, there is far too much error, miscalculation, misconception, falsehood, and even evil in life. Consider the limitations of Mind compared to the staggering knowledge capacities of Supermind:

The normal human mind essentially takes facts of information and tries to aggregate and synthesize it into ideas. Or it takes a whole of a matter and attempts to break it down into parts. Mind thus constantly engages in a difficult and complex process of synthesis and analysis to come to an understanding about any object of inquiry. In addition, Mind also tends to stay in one line of reasoning, in a linear direction, missing all other tracks and possibilities. As a result, mind's understanding not only comes through effort and strain, but what it does perceive is normally very partial and incomplete. This is what leads to ignorance, falsehood, and evil.

Now consider Supermind. It knows the object of inquiry in toto, directly, without having to gather facts and data and build them up or break them down. In Supermind, one does not need to engage in the hard churning of thought, as the details and whole simply appear in one's consciousness whole and complete. It garners knowledge of the object of inquiry through direct identification with it. Thus, time, space, and effort are overcome and replaced with instantaneous, integral, many-sided perception of any matter. This is the future of 'thinking' and knowing as envisioned by Sri Aurobindo, and experienced today by an infinitesimal yet slowly expanding number of individuals.

Consider a practical example, Imagine you are trying to understand the nature of a case. Our current. limited Mind tries to synthesize what is available or analyze or breakdown information to get at an understanding of it. Though that process, it may only come to a very part understanding. And it also may take weeks, months, or years just to come to that limited, part understanding. Now consider Supermind. It perceives the totality of the case inside without the necessity to garner external facts. It just knows. Moreover, it knows all sides of the case, and how each part relates to the other parts, as well as the Whole of the matter. In Supermind one garners instantaneous and integral knowledge of any object of inquiry complete without the hard churning our current mentality. It knows the object perfectly and completely from all sides and in relation to its whole and essence in a flash without analysis, synthesis, and other forms of reason. In fact, reason is abandoned altogether for its own Super-Reason that transcends the necessity of logic.

There is one other notable quality of this supramental Truth Consciousness. It not only has instantaneous, integral knowledge of a thing, but also has the power for its complete realization. When I know in Supermind, I have the full power to manifest that knowledge, making it real. Thus, not only do I have the integral understanding and knowledge of a case in a flash, but now have the instantaneous power to solve and win the case, as life tends to cooperate with any efforts on my part from any and all directions.

 

 

Cosmic Mind and the Evolving Mind of Man

There is a universal plane of Mind that existed before creation and continues to exist. It is an extension of the original Conscious Force of the Being. It served/is serving a vital role in the creation process.

In the created universe, this cosmic mind exists subtly and universally. When the universe was created, it existed as unconscious force. Gradually life forms arose that developed a level of mentality. (The mentality was there involved, and came out in the creation process.) As Man arrived he developed vertical and horizontal mental capacities, through around him; in fact throughout the universe and beyond still resides the universal/cosmic Mind.

As Man rises from sense mind to rational mind, he comes more in touch wit the universal domains of Mind. As he breaks through rational mind to the spiritualized mentality of illumination, light, vision, intuition, revelation, and supramental perception, he comes in close proximity with universal/cosmic mind. Also as he moves inward from outer, sense mind to the inner mind of the subliminal and soul being, he also experiences the universal/cosmic Mind.

Sri Aurobindo says that mind in Man is only a transitional instrument, which will be replaced by spiritualized mind which knows the objects of perception directly without the churning of thought. This culminates in supramental perception (truth consciousness.)

As Man develops mentality in this way, he returns to the capacities of Cosmic Mind, which is the source of the energies that coagulated/continue to coagulate into the forces and forms of creation.

 

The Plane of Mind's Origin in the Involution and Its Expression in Man in the Evolution

Mind is that it is a universal plane of being that emerged as an instrument of Supermind to divide the Force (of Conscious-Force) in order to create the forms of creation. It is the dividing intelligence that turns the Original Energy into distinct patterns of that energy that produce the distinct forms of atomic reality and matter. It is Knowledge divided; whereas Supermind is knowledge united with itself and with a conscious Will. Supermind is Knowledge and Will united. Mind -- i.e. the universal plane of Mind -- is Knowledge and Will divided (which causes the original energy to withdraw, leading to separate forms. (What I am saying here is not the full truth; merely my current understanding.)

Mind in the involution is absorbed in matter, and emerges in the evolution as our mentality which emerges out of our vital being. Mind as a seed existed in matter, and emerges through a Divine and inner compulsion. In Man, it perceives the world in Ignorance, divided from the truth of Supermind. By moving to the depths, and overcoming our ego, we overcome our Ignorance, and Mind rises to Higher, Illumined, and Intuitive states where knowledge of objects become complete. At Supermind the Knowledge is integrally complete and there is dynamic will of action to see the knowledge fulfilled on earth or in our being. Becoming rational and moving to silence are preliminary steps to touching the Soul, which enables the full movement out of Ignorance, and the continuous descent of Light (i.e. Knowledge) from the universal plane, enabling true knowledge and true existence.
 
These are just starting points of how I think of Mind. To move towards your points. Mind is different from the brain. Brain is the physical instrument in which our being is able to relate the workings of knowledge. There is knowledge that the body "knows" so it can function (breathe, move , etc.). This is what we mean by physical mind. There is above that the knowledge of how to live in life. This is the vital mind. There is the mind proper, which is divided in three; a part that integrates thoughts and ideas and turns them into understanding, above that a part that applies values to the knowledge (such as our personal values and beliefs), and above that the part that engages in pure thought. Above that are the planes of spiritual mind (of silence, illumination, intuitions, revelation, and knowledge by identity; i.e. supramental vision). There is also an inner mind (the subliminal) which continually sends up positive influence on us which is itself in tune with the universal planes of Mind. It is essentially our inner intuition. Mostly we live not within, but on the surface of life, overwhelmed by sense data that comes in through our five senses (e.g. sight, hearing, etc.). Sri Aurobindo implores us to move within to the depths, even to the Psychic, i.e. the personal evolving Soul to overcome Ignorance and gain true integral many-sided knowledge (that has complementary Will of effectivity). In essence, by moving to the depths we move upward to rational mind and pure thinking, and have intimations of the higher planes of spiritual mind, overcoming Ignorance and gaining integral knowledge and effectivity of being.

Brain vs. Mind
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Beyond the Brain to Mind and Knowledge

Scientists are unable to make the distinctions between Brain and Mind. They think of it, even speak of it as the same thing. But this is an observation that is partial and therefore in error. Brain and Mind are in fact two very different entities. The brain is a physical organ for processing, while Mind is the plane in which knowledge is accessed. An analogy is the physical computer that processes 1s and 0s based on the inputs of Software. Brain is analogous or even equivalent to hardware, and Mind to software.

If the brain is a physical entity by which the individual human can process knowledge so it can function, then the Mind is the plane of mental existence through which knowledge may enter. In other words, Mind exists at several planes, including the plane that processes facts into ideas, as well as a higher functioning of logic and reason. Beyond this are spiritual planes of mind, including intuition, revelation, and supramental perception through which knowledge enters the consciousness of the individual in part or complete without thought.

Knowledge is then a third aspect beyond Brain and Mind. Knowledge is the truths of existence that come into our field of awareness through the particular plane of Mind accessing it. An analogy is that if Mind is the software, then Knowledge is the content of the software, like the actual information or the words in a novel written with word processing software.

It should be pointed out that knowledge exists everywhere in space and time; even beyond them. The method and degree we access it is determined by the plane of Mind (i.e. mental consciousness) we are in. The higher the plane (such as intuition), the greater, the more perfect the knowledge that comes into our field of our awareness; and thus the deeper and more profound our understanding.

Thus, we can say that the triune of Brain, Mind, and Knowledge roughly corresponds to computer hardware, software, and content.

But what is this Knowledge (i.e. content) really? It is pulsations of truth emanating from the transcendent plane, expressing itself in the universal, and picked up by the human mind as it circulates throughout the cosmos. In other words, Knowledge is Divine in its origins.

Sri Aurobindo speaks of “Real Ideas” that emanate from a Conscious Being, who has an Intention to express Itself in a myriad of ways through creation and the forms that It contains. These Real Ideas roughly correspond to certain basic cosmic aspects of consciousness -- including silence, oneness, truth, power, creativity, love, delight, timelessness, and infinity. These Real Ideas are various knowledge-vibrations of these essential aspects that come to us through the universal planes of mind.

However, we don’t normally experience these individual divine aspects directly, as our consciousness is not at the necessary, high enough plane of Mind to know them. Instead we access them in somewhat lesser formations, such as through human values. E.g. the social value of "tolerance" is a combination of the higher aspects of oneness, truth, and love. I.e. if I am tolerant, I am open to others inputs, meaning I have overcome my own ego limitations and have created a sense of harmony (that is, Oneness) with them. It is also a movement of Truth since I am open to others’ point of view beyond my own; to the true truth of things. 

The Knowledge that comes in through the planes of our awareness/Mind is further diffused in normal human consciousness to lesser formations than values -- including facts, attitudes, motives, and others. An analogy is to the book (written in the software program) that is providing important ideas and principles, as well as detailed facts that back up the argument.

Overall, the true nature of our mental structures and faculties is a fertile field for discovery. The scientist is at level one, barely if at all distinguishing between Brain and Mind. Cognitive Science is one branch that is trying to develop a greater understanding in this area, even as it is still tethered to the error of the sameness of Brain and Mind. Another field, Cognitive Psychology is perhaps a truer and more valuable field, as it is forced to confront the ways we think, how we think, and what we are thinking about beyond the firing of neurons and other components of the brain the physical scientist is focused on.

These movements indicate that Man is trying to understand his True Nature, even as he is limited by the plane in which he is trying to comprehend it. It is like a wrester wrestling with himself. Still, there is a forward movement toward understanding Mental Existence, if only we stand back and understand the aspects of the individual, universal, and cosmic Being that make it possible.

 


Conception-Perception-Sensation
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We can know things at three levels -- conception, perception, and sensation.

Understanding at Three Levels: Conception-Perception-Sensation
Karmayogi offers an ascending scale by which we understand a matter or subject in life: Conception-Perception-Sensation

To conceive is to have a mental understanding of a matter, principle, etc.. To perceive is to experience it. Sensation is to embody it naturally in our being without thought or feeling. (I.e. it is just a natural truth to us.)

Here is an example. There is the principle or concept of 'The Marvel,' which is to see how all things good AND bad things in life serve the unfolding and are indispensible for progress. To read the principle and understand with the mind is Conception. Perception is to have the experience (of the Marvel.) For example, I have a bad boss who creates chaos, and yet I realize that without him two of my friends could not have risen in the company, and that through his meanness, I have become a stronger person. Sensation is to see that whenever I come across such "bad" individuals, I accept it as part of the flow of life, and the necessity of progress. I.e. this comes natural to me. It is in essence to realize 'The Marvel.'

To understand each of Sri Aurobindo's and Karmayogi's ideas, we can progressively move from conception to perception to sensation (i.e. realization) of it. As we make these discoveries, we will experience ever-increasing Delight in our lives; which they both indicate is the very reason we are here on earth.

 

Conception, Perception, Sensation
Conception is to have a mental concept, an idea of a thing. Perception is to experience it beyond thought. Sensation is to realize it. (Example: After I have been told that the building is blue, it is a concept in my mind. When I see the building, and see that it is in fact blue, I have experienced the truth of that fact. Whenever the issue of the building arises, I absolutely know or it is fully assumed in my being that the building is blue.)

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To know something is the first step. To truly know it is to feel it, and that is experienced knowledge, which is a greater knowing. To experience it as sensation is to truly know the thing. Thus we know in a scale that ranges from conception to perception to sensation. E.g. we can know God as a conception, sense it as perception, and feel it in our very bones as sensation. The same is true for "knowing" anything.

The individual working in the field of his work "knows" more than the man studying the field. And yet studying creates a great solid basis for a future perception and sensation.

Conception-perception-sensation
When we have the sensation of a fact or idea it is usually far more powerful than mere mental conception of it. When we perceive and experience the fact, the knowledge moves from being an idea to it being a true idea, an experienced idea in our minds. At that point we have fully embraced the veracity of the idea.

Conception-perception-sensation 2
To truly understand and know an idea, one must have more than the mental conception of it, but it must move to the perception of the vital, and, ultimately, to the sensation of the body.

Conception-perception-sensation 3
When an idea has moved fully from conception to experienced perception and then to sensation he has fully embodied, and thus realized the idea.

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The form of sensation is beauty.
Mind can comprehend beauty.  Therefore, mind comprehends the form of sensation, i.e. beauty; not the sensation of it. (Adapted from MSS)

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A teacher can only explain so much to a student, to aid in his conception. At some point the student must experience the veracity of the truth of the idea as perception and sensation.

Education and Conception, Perception, and Sensation
Conception of ideas, such as we get through education or learning anything for that matter, will always be useful, even before we have the experienced perception and the embodied sensation. Perhaps the best education we can get can also provide perceptual and sensational experiences as well.

Integral Knowledge of the Idea
When a concept moves from conception to perception to sensation, and further to fully embodied sensation, which is realization, we truly know. And true knowing is integral knowledge of the idea, which is accompanied by our ecstatic delight of being. When it is embodied as skill and then acted on in life through our higher capacities, character, and consciousness, it can enable a vast success that leads to endless joy and delight.

Genius through Realization of an Idea
By having the permanent realization of the idea, one can become a genius in his field, whether it be a particle physicist or an organic farmer. [Genius is born of being connected to the Universal, Cosmic Mind and Consciousness.]

Idea as Sensation
When an idea has moved fully to sensation he has fully embodied, and thus realized the idea.

Truly Know an Idea
To truly understand and know an idea, one must have more than the mental conception of it, but it must move to the experienced perception of the vital, and, ultimately, to the embodied sensation of the body.

Conception, Perception, and Sensation; Mental, Vital, Physical
A human essentially consists of a mind, a vital/emotional component, and a physical body. In terms of our inquiry into the nature of true knowledge we can say that I have the conception of an idea with my mind; I have perception of the ideas through my vital, i.e. in my feelings, emotions, sentiments, and psychological status; and I have sensation of the idea through my physical body, including my five senses.

Conception, Perception, and Sensation
We can know things at three levels -- conception, perception, and sensation. At conception the idea is a thought, at perception it is an experienced idea, and at sensation it is an embodied idea where we know it in its fullness; where the experience has been realized in our being.  At the level of sensation the idea has become a skill that we can invoke when it is necessary. We just know it instinctively.

Individual's Achievement and Conception, Perception, and Sensation
The more a person is directed and organized for achievement, i.e.  the more he is self-directed, the more he has ambition of that which he wants to achieve, the more he is invigorated and has the will to see things carried out in his life, the more he is likely to have the experiences that move him from conception to the actually vital experience and physical sensational embodiment of it. So one's ability to have a fuller, integral knowledge of a concept or idea is related to the level of consciousness of the individual.

Power of Experiencing Ideas in Action
You can hear about a new, breakthrough product, but it is only when you see and use it that it becomes fully real to you. It is similar with an idea. It is only when you experience that idea in action, does the knowledge, wisdom, even the profundity contained in it become real to you. It is the experience of perception and sensation, rather than mere mental conception.


Experience vs Realization
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Experiences vs. Realizations
Experiences occur periodically. They give a glimpse of a truth or reality. Realization is the culmination of experience or experiences. It is the full embodiment of the truth or reality.

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Any person in his chosen field and occupation can truly know and realize something, when the idea related to his field becomes a permanent realization of sensation of that knowledge. By having the permanent realization of the idea and by connecting to the universal planes of consciousness, one can become a genius in his field, whether it be a particle physicist or an organic farmer.

Experienced Knowledge Communicates Well
When an individual actually experiences the ideas that he propounds, then his writings has a added power; it's meaning will more  be communicated to others; i.e. they will understand more deeply. If others move into the atmosphere of his statements, they gain that energized knowledge which is power. If they then experience it in their own lives it creates true wisdom as results.

Power of Experiencing Ideas in Action
You can hear about a new, breakthrough product, but it is only when you see and use it that it becomes fully real to you. It is similar with an idea. It is only when you experience that idea in action, does the knowledge, wisdom, even the profundity contained in it become real to you. It is the experience of perception and sensation, rather than mere mental conception.



Data [Facts], Information, Ideas
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Data, Information, Idea, Knowledge
Data are unrelated facts accumulated. Information is organised data so that it can be readily used. The essence of various information is idea. An idea becomes knowledge when it becomes practically usable. (MSS)

Facts/Data to Information to Ideas
When I organize this current project I start with facts [data], a "haze of information," which are then organized into ideas, with more facts added as support information, which clarifies and expands the ideas.

Facts vs. Useful Information
Facts are valuable but not usable until they are organised into useful information. (MSS)

On Opinions vs. Facts
Obviously opinion is ours, not necessarily the fact of the situation. There is a report about a theft. It comes to us. As we hear of it, our past experience receives the facts - assuming they are correct facts - and arrives at a conclusion.

That becomes our opinion. Our opinion of an event reported to us is our version of it in the light of past experience, valid to us only. To know the facts of the situation, one needs to shed that opinion. He who desires an open mind must be able to prevent opinion formation. He who forms an opinion prejudges the event. It becomes a prejudice. To insist on that prejudice is to have a closed mind. (MSS)

Ideas Entering the Mind from the Atmosphere
Ideas are afloat in the atmosphere. They enter conducive minds. We mistake such outside ideas as our own ideas. There is nothing our own. What is our own is our receptive mentality. If those ideas are powerful, they fulfil themselves. It is the power of ideas. Some people speak about the future. It comes true. (MSS)

Idea Power
Thought has an intrinsic value. Or better yet, when thought matures into an IDEA -- i.e. when it is conjured up in the mind through thinking -- then it is certainly valuable. It remains a thing in potential to be manifest.

Karmayogi says that POWERFUL IDEAS have the power to manifest on their own; to be fulfilled. What makes an idea powerful is a question. Here's one clue:

Sri Aurobindo speaks of Real Ideas, inherent truths of the Infinite consciousness. When Supermind then rendered/renders them in creation as forms of force, they have power of effectivity. Among them are Knowledge, Wisdom, Creativity, Peace, Harmony, Love, Delight, Beauty, Power, Timelessness, Infinity, etc. These are Source ideas and determinants of Satchitananda. There are infinite ideas that can manifest in infinite ways in an infinite cosmos. They are constantly moving toward fulfillment because they are powerful Ideas. They still need an instrument for fulfillment, like a receptive person who has will of its manifestation of some sort.

In this way, our own ideas are the Divine expressing Itself through our personalized Mind.

Ideas and values are very closely related. Gandhiji's ideas of freedom for India was a deeply ingrained value he believed in that came to pass through his will and effort. (So was Ahimsa -- nonviolence--, though it was, as Sri Aurobindo and Karmayogi have noted, a false one in its context that hurt India and divided it through partition. So ideas and even values can be positive and negative.)

A thought is a mind pulse. An idea is a thought, a gathering of facts into a concept. Gathering multiple ideas together lead to an INSIGHT. Above that are illuminations, intuitions, and revelations. In Supermind, the Idea/knowledge and the Will are one for ultimate effectivity, and life response power.

Every idea we come up with is an act of creativity at the level of Mind. Beyond that, it waits for the will and action for its execution and manifestation. Powerful ideas are self-fulfilling.

Ideas and Knowledge
An idea becomes knowledge when it becomes practically usable. (MSS)

Deducing Theory from Data Is Invalid; Theory Itself is More Powerful
-Theory is of the Mind. Data are physical facts. To deduce a theory from data is theoretically invalid. The right sequence is data can be called upon to confirm a Theory.

-Reliance on data is like relying on the past to know the future.

-Those who relied on data expected socialist revolution in Great Britain. The Revolution not only eluded Britain, but evaded all industrialised nations and then chose a very backward, rural Russia.

-No amount of observation and collection of data could have led anyone to conceive that it is the earth that goes around the sun.

-In any Sherlock Holmes story, the police, the victim, the onlookers and readers invariably arrive at a rational conclusion based on available data. Holmes reaches another conclusion.

-No poet, artist, great musician, or creative political leader has ever reached his goal working from data.

-Data is of the known; our search is for the unknown.

-Technology can be said to be the real cause of the success of some [of these] companies. Moving away from the concrete inputs of Technology, Market, Money to invisible ingredients such as humility and determination itself shows that one needs to move away from the visible Data to the invisible ideals, values, etc. (MSS, extracted)

(See MSS Theory of Data for Complete Article)

 


Thought and Thinking
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Thoughts

On the Fundamental Nature of Thoughts
Thoughts as Basic Unit of Mind -- The basic unit of mind is the individual thought. Like atoms and acts, thoughts combine to form larger, more complex structures variously termed concepts, ideas, theories, etc. When we delve into the nature of the individual thought, we find that the substance of thought resolves into energy waves.

Thoughts in Relation to Other Elements in the Fabric of Mental Consciousness -- No thought exists in isolation from a complex fabric of sensations, perceptions and conceptions, and that a slight modification in a single piece of data or a simple thought can have significant impact on a much wider structure of understanding. The activities of cognition, thinking, conception, perception, understanding, and imagination constitute a single web or fabric of mental consciousness. Unravel any single thread, ever so tiny, and eventually it will modify the entire mental formation which we variously refer to as understanding, thinking or knowing. (MSS)

Origins of Thought
When the mental activity is separated from the sense, thought is born. (MSS)

Thoughts are Not Ours, They are Universal
Yoga says thoughts are not ours, they are universal and they pass through our minds. (MSS)

 

Thinking

The Process of Thinking
To take two or more facts and relate them in the mind is the process of thinking. (MSS)

How Thinking Mind Knows
Thinking mind knows through a linear process that moves from one thought-form to the next and finds it extremely difficult to handle higher order concepts consisting of complex interrelations interacting in multiple dimensions.

Thinking mind also knows by a process of division and aggregation. The mind studies and knows things by distinguishing them from other things. (MSS)

Not Identifying with Thought by Its Consecration
Thought comes from outside. We accept the thought and think, thus we identify ourselves with the thought and become THE THOUGHT and cease to be ourselves. We have to shift from the thought not even to the mind, but to our being. We can enable this this by consecrating the thought. (Paraphrase of MSS)

Mental, Vital, and Physical Thinking
Mathematics is thinking entirely centred in the MIND -- mental thinking. Philosophy is such. Poetry is the mind thinking in the vital (No. 2). Reclamation of land, mining, insight into prospecting are pure examples of thinking with the body. (MSS)

Also See Higher Formulations of Thought for Achieving

 

Higher Thought, Thinking and Life Response

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A higher formulation of thought will attract a sudden positive response of life from a corresponding field, domain, or sphere.
 

Thought that Evokes Ultimate Response 

The mind does not normally work alone. It operates in relation to our vital and physical being. It is in fact normally dominated by and a slave to their needs and desires. Wanting attitudes, emotional desire, and physical need and attachment influence our thinking every step of the way. This is normal life. Life responds positively, neutrally and negatively to these; usually a mixture.

It is rare to have pure thought that is devoid of these limiting influences. Pure, logical, rational thought is practiced by few, as the vital and physical influences dominate our thinking. Yet when we engage in rational thinking, we come to the best conclusions and have the deepest insights that when acted upon have a power to attract more positive and beneficial results.

Beyond rational, logical thought is silence of the mind, light, intuition, and supramental perception. As we move to these mental heights, we not only experience ever-increasing revelations of knowledge without thinking, but there is a tendency for the knowledge to manifest as something tangible in the physical world.

How then do we make contacts with these higher, spiritual realms of mind and thought? Sri Aurobindo tells us that if we forge a link within, to the deepest depths of our being, our mind rises to the heights of spiritualized mind, absorbing both full, integral knowledge of the object under inquiry, and also evoking a will and power for it to manifest in life.

Sri Karmayogi further argues that it is difficult to arrive at the deepest depths on our own, so he advocates practicing the act of consecration, which is to offer any upcoming or existing matter to the spiritual Force, which not only sets right its conditions, and carries with it vibrations of peace and harmony, but over time widens the inner channel of our being to our deeper selves. Stationed in the depths more often, our mind then tends to open to the wider universal planes, where we garner profound insight, and greater still, revelations of many-sided truth. In other words, we come in direct contact with the object of inquiry, unencumbered by space, time, or mental effort. In addition there is a will and power for that truth and knowledge to manifest as real. E.g. it is suddenly adopted and becomes a practical value of the community, or it becomes a new strategy, or even a new service or physical product adopted by that or another individual, group, or institution.

Another life responding power of thought comes from those same depths of our being; as a subliminal influence. When we are conscious, we perceive subtle, yet important influences percolating up from within, telling us what to do and what not to do. It is an indication that we have made contact with our Inner Guide, which is itself in touch with the cosmic plane of Mind that contains ultimate wisdom and truth. Following these influences also tend to evoke positive life response, as they are based on truth of action or inaction in that moment, out of which come positive life response results.

In addition to subliminal thought waves, there are also intimations from the Heart center, from which arise higher emotions and feelings, such as self-givingness, generosity, gratitude, and goodwill. Like the thoughts of subliminal mind, these are in essence inner responses to outer circumstance that wash over us. If we then take heed of their advice, we tend to attract further good fortune -- for others and ourselves.

There is also the power of human Values, which is also of the mind, which can saturate our thinking and drive our lives forward. They are similar to our attitudes, but of a higher order, more of the mind's capacity to embrace and believe in certain true truths. They can be thought of as emanations of Divine qualities like harmony, oneness, wisdom, knowledge, creativity, beauty, love, delight, timelessness, etc. A directed thought saturated with values, such as honesty, self-reliance, organization, innovation, etc. creates great benefit, especially if it is aligned with outer social and environmental forces. Values have a great power to manifest as sudden good fortune when they are taken to in earnest.

Imagine living in the depths, engaging in constant consecration, with truth emanating from below and above as constant revelation, that is saturated with values, that when acted upon attracts an endless procession of positive conditions. This is the new life of integral truth power that Sri Aurobindo and Sri Karmayogi have offered the world.

 

Thoughts, Thinking, and Life Response

-Thoughts have little power in life without the vital urge of some sort; i.e. the urge of belief in it, for it to manifest as a living reality; etc.

-Thought then can be reinforced by an intention/will, attitude, a motive, a value, etc. These are the determinants of the power of thoughts.

-When there is intensity behind the thought, then it becomes alive. It gains the sanction of the emotions and will.

-In that way, our aspiration and intention attracts.

-Attitudes, which are part thought, part vital, have vast life response power, positively and negatively, and often attract instantaneously.

-High values-shaped thoughts have vast power of accomplishment in the long run, particularly if the atmosphere is supportive and there is intensity to make it real.

-A thought consecrated to Mother has causal power. It there is also aspiration/intention, will, intensity, right attitude behind it, then the response can be overwhelming, changing the core of life.

-Thought of itself merely attracts more knowledge and thought if it attracts anything,

-Thought with will expressing an intension attracts vital results (sales, money, romance, etc.).

-Even thinking only positive thoughts is an attitude or value; a spiritual attitude/value. It also attracts.

-Thought can attract life response when one organizes it; e.g. understanding a concept not understood before; breaking a mass of knowledge into categories, etc.

-An instructor organizing this way attracts work. And yet even there it is often an overcoming of an attitude of breaking a reluctance or working harder that elicits the result.

-Intuition is a response of knowledge coming in without thought. It just appears in the mind. It is a kind of response of the spirit.

-Supramental thought has the complete, integral knowledge of a matter, and the complete power for it to manifest and become real. It has causal life response power to attract.

-Thought can move from conception (an idea) to perception (an experience of the thought) to sensation (realization of the thought as an essence of one's being).

-Reducing thought is a spiritual movement. It attracts.

-Silence of thought and will ("Silent Will") also attracts.

-Moving from the individual to universal plane puts one in touch with universal knowledge/thought, coming through as insight, vision, intuition and supramental perception.

-Moving to the depths, culminating in the psychic being (evolving soul) enables the mind to rise and thought to come in without thinking.

-Constant consecration opens one to the depths, and therefore enables one to rise beyond mind to spiritual mind where knowledge pours in.

-Knowledge pouring in (without hard churning thought) is what we seek. It is a kind of life response.

-Also personal values of the mind (i.e. vitalized beliefs) becoming real is another thing worth bringing about.

-The first spiritual movement is not to react; i.e. to have no thought (or feeling).

-In stillness all thought tends toward the positive, as the vital status, particularly the attitude is purer.

-Silencing the mind, constant consecration will open one to the pure, helpful thoughts. The attitudes will change commensurately.

-Patient learning of principles of life and inner growth is also helpful. They build up consciousness that allows for right and positive thinking and doing that attract.

-It is helpful to now the planes of mind and their relationship to the types of thought, thinking that emanates from each. E.g. facts are processed in the physical mind, values in the vital mind; pure thinking in the mental mind; light, intuition, and revelation in the spiritual mind.

-Thought, or rather knowledge is not of the brain; but of Mind, which is everywhere.

-Negative thoughts not only come from the vital, but from the subconscient mind which is pessimistic, carrying for millenia of pralaya and dissolution.

-Thought, or rather knowledge is not of the brain; but of the Mind, which is everywhere.

-Many thoughts we think are ours are coming from others around us.

-Mind is a transitional instrument. It is limited, weak, exclusive, dogmatic. The thoughts it generates are only partial truths. Integral knowledge always knows the full truth of things. Thoughts generated there are multi-faceted and integral; connected to the essence and truth behind. Constant consecration enables this, as it creates an opening in the depths and above.

-Through higher consciousness comes right thought. If there is a vital urge and intensity behind, then life also moves (at the subtle plane). Adding Mother, the results are dynamically different and new, occurring at the causal plane.

-We can build up our nature and consciousness to have right and positive thoughts all the time. Life will respond to the degree that there is an urge for the idea to manifest in the world.

 

Greater Formulations of Thought Attracts Positive Life Response
When one's area of interest or work is formulated from an organized mass into a formed thought or an idea or an understanding or other framework, life responses tend to be invoked (especially when the idea is perfected). 

(At the subtle plane things can be accomplished with very little expenditure of energy, compared to (e.g.) the greater efforts required at the gross plane. Thought has this capacity for being subtle. Formulating thought out of something that is unorganized, not understood, etc. has the tendency elicits life responses at the subtle (occult) plane.)

-Organization of one's impulses, silent thoughts, sensations, etc. elicit even greater life responses. 

LIFE RESPONSE EXAMPLES
-A man goes through difficult materials for his teaching profession. He must learn new ideas. As the he gains a grasp of the concepts, especially new concepts he never knew about, fathomed, or understood before, he notices that positive life responses occur thereafter. 

-A writer developing ideas for his audience on the web notices that when he takes ideas and notes and formulates them into a easy-to-understand concepts for his audience, positive life responses start occurring (such as more work).

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A colleague took up an initiative to explain in a book line-by-line significant meaning. He then gets an email from an associate on the project saying that he has also [suddenly] taken upon the reading of that book (which in turn makes the colleague happy when he finds this out).

-A man made the effort to figure out the nature of a complex metaphysical issue. The next morning he received a note from his teacher, who had no knowledge he was making such an effort, perfectly explaining that which he tried to understand.

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Precision of thought that is communicated to another has the tendency to attract instant positive response from the receiver, if not from a wider sphere.

Discriminatory Choice Enables Life Response
If you are in a situation where you are trying to extract the best decision from a plethora of possibilities, and then discover, and then act on that right choice, life has a way of suddenly responding on the outside commensurate with your choice. Also, if you examine the response, you can see that it involved a corresponding discriminatory decision on the other party's part.

 


Mind's Power of Manifestation 

Mind's Power to Manifest Its Seed-Ideas

Facts, thoughts, ideas, self-effectuating ideas which we call Seed-Ideas are sensational, mental, practical representations of the philosophic idea of Real-Idea, an idea that can readily accomplish itself. Facts are observed by our various senses. Mind coordinates two or more facts to generate a thought. Thus, a thought is a mental essence of physical observation. It is achieved by the faculty of thinking. Mind has over a dozen such faculties. Still the mind is more than its faculties or the sum of its faculties, to speak in Aristotelian terms. Ideas are the quintessence of thoughts achieved by the entire Mind in its exercise of wholeness of existence – sub-conscious and conscious. Such ideas have two parts – knowledge and will. One comprehends and the other executes. By a higher process made possible by life experience and more so by inner mental experience, the knowledge and will begin to blend and fuse, each accepting the role of the other in a greater measure. In that measure, mind becomes more effective, moving towards self-effectivity. Should the entire thought fully fuse with the will, the simple idea matures into a powerful Seed-Idea capable of initiating action.

 

Idea Power
Thought has an intrinsic value. Or better yet, when thought matures into an IDEA -- i.e. when it is conjured up in the mind through thinking -- then it is certainly valuable. It remains a thing in potential to be manifest.

Karmayogi says that POWERFUL IDEAS have the power to manifest on their own; to be fulfilled. What makes an idea powerful is a question. Here's one clue:

Sri Aurobindo speaks of Real Ideas, inherent truths of the Infinite consciousness. When Supermind then rendered/renders them in creation as forms of force, they have power of effectivity. Among them are Knowledge, Wisdom, Creativity, Peace, Harmony, Love, Delight, Beauty, Power, Timelessness, Infinity, etc. These are Source ideas and determinants of Satchitananda. There are infinite ideas that can manifest in infinite ways in an infinite cosmos. They are constantly moving toward fulfillment because they are powerful Ideas. They still need an instrument for fulfillment, like a receptive person who has will of its manifestation of some sort.

In this way, our own ideas are the Divine expressing Itself through our personalized Mind.

Ideas and values are very closely related. Gandhiji's ideas of freedom for India was a deeply ingrained value he believed in that came to pass through his will and effort. (So was Ahimsa -- nonviolence--, though it was, as Sri Aurobindo and Karmayogi have noted, a false one in its context that hurt India and divided it through partition. So ideas and even values can be positive and negative.)

A thought is a mind pulse. An idea is a thought, a gathering of facts into a concept. Gathering multiple ideas together lead to an INSIGHT. Above that are illuminations, intuitions, and revelations. In Supermind, the Idea/knowledge and the Will are one for ultimate effectivity, and life response power.

Every idea we come up with is an act of creativity at the level of Mind. Beyond that, it waits for the will and action for its execution and manifestation. Powerful ideas are self-fulfilling.

 

Also see: Real Ideas

 



Understanding
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Definition of Understanding
Understanding is an organization of the mental energies around an idea that takes a direction so that future thought and action will have its full benefit of support and sure guidance. (MSS)

Understanding in Higher Mind is through Silence
The medium for understanding in the human mind is thinking while in the Higher Mind it is silence.

Non-Thinking to Understand
As the running thoughts are a disturbance to thinking, thinking interferes with understanding. Understanding is facilitated by SILENCE.

Understanding and Intuition
Direct understanding is called Intuition.

Light is Source of Understanding Ideas
Knowledge is the source of light as light is the source of understanding ideas.
(MSS)

Understanding
To express another's understanding is understanding. (MSS)

Untitled
When you explain things [to others] you already know, the understanding grows in the mind occupying the corners it has not occupied. (MSS)

Untitled
A visual representation of ideas can make it more real than the ideas as thought. And yet the reverse is also true, when we are better able to understand a thing through language, which unlike the visual does not entice the sense nor block the thought.

How the Body, Vital, and Physical Understands

  • Body understands by the repeated movements remembered.
  • Vital understands by the success or failure of its impact.
  • Mind understands sensation and thought. (MSS)

Memory of Understanding
Understanding is based on a logic and each point well understood by the very strength of its understanding moves it to the next point, NOT on the strength of memory. This [approach of logic] may be called the Memory of Understanding. Memory of understanding is unfailing as its facts are all integrated. The Memory of Understanding is situated in the subtle mind where various facts relate themselves automatically and get integrated when the intelligence exercises itself on them. (MSS, somewhat reorganized)

Success and Gaining Fullness of an Idea
If you are interested in success, then when you learn some new idea, you should aspire to know the idea in its fullness; i.e. experience the idea and then embody it in your being as a spontaneous available skill.

Understanding and Insight
The gathering of the many-sided plethora of details of the objects of inquiry enables understanding and the possibility of insight to emerge. A many-sided and objective analysis is the cornerstone of one's insight into what is right and true.

Four Ways to Truly Know
The more we are open to the multi-sided facts around us, through our true objectivity of these facts, the more we are able to gain insight from those facts. Second, the deeper we live in our consciousness within, the more likely we are able to be objective in the first place, to be open to all the facts, which in turn gives us the many-sided view, and which inevitably leads to understanding and insights of those facts. Third, the more insight we have, the more the chance of spiritual experience of mind such as illuminations, intuitions, and revelations of knowledge, which enables one to acquire a multi-faceted, multi-dimensional integral knowledge. And fourth, the more we live deep within, the more we open the portals of spiritual mind on an ongoing basis.

Skills vs. Ideas vs. Spiritual Ideas
A carpenter acquires physical skill. It is remembered by the PHYSICAL memory. Mind memorises formulas. Neither is knowledge; both are skills. Deep ploughing takes the roots down, preserves moisture, gives a great yield. This is not merely information, but an idea based on information. The Westerner discovered that pleasing the customer increases business. Though selfish, it is another man's point of view, a spiritual idea, as the Spirit considers the other man's profit as one's own welfare. (MSS)
 


Reason
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On Reason
Reason is to exercise our minds in a logical pattern to develop understanding and truth.

On Reason
Reason is the intermediary between the instincts/impulses of the life-mind and the higher intuitive character of spiritual mind. (Paraphrase of Sri Aurobindo)

Moving to Deeper Consciousness Enabling Multi-Sided View and Insight
By going deeper within, into our deeper consciousness will enable can help us move from our sense-based mind -- rooted in our feelings, emotions, judgments, and prejudices -- to the higher part of mind proper, where we see things objectively and rationally; where we engage in pure rational thought, rather than emotional thought. From that inner poise and status we can see the abundant myriad of facts around us, which in their multiplicity and variety lend themselves to insights. And from insights we can have integral insights and illuminations and intuitions that lead to ever greater conclusions, until we reach what we call the "integral knowledge and understanding" that Holmes seemed to have had at the end of every case.

 


Logic
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On Logic
Logic is a rational pattern, sequence of thought for the purpose of coming up with the right understanding and knowledge.

Logic
Logic is a pattern of thought independent of our subjectivity. It is rational and impersonal.

On Logic
Logic is an impersonal system of thought, transcending the normal human way of functioning. (Paraphrase of MSS)

Power of Logic to Accomplish

-         Logic is the right relation between things.

-         Logic demands complex thinking.

-         It makes man wise, gives birth to the Idea.

-         Logic does not see the isolated process.

-         It observes the wider process. It is a complex process.

-         It leads to accomplishment.

-         Socially creative persons accomplish.

-         They become thinkers; if sentimental, they become poets. (MSS)

On Logic and Being Human
-Logic is an impersonal system of thought, transcending humanity.
-Logic distinguishes us from animals not by humanity but by impersonality. (MSS)
 

Communicate from Status of Logical Mind
Whenever you react in anguish to an inquiry, it proves you are living in the vital or sense-based mind. When you calm down and use the logic of mind, then you will know the true truth that the other person was trying to convey. Perhaps also a period of patient quiet will fill in any missing pieces, reducing the chances of misunderstanding and miscommunication.

Logic of the Infinite
We perceive the logic of common sense, of cause and effect in the gross/material plane, but they are pale in scope, in truth, in power, in creativity, in dynamism, in variety, in possibility and actuality to the "logic of the Infinite."

 


Rationality, Objectivity, Subjectivity
(main)

Objectivity Engenders Multi-Sided Truth and Insights
We need to move our center of consciousness from what we call the sense-based mind to a higher status of mind, where we are using the more logical, rational parts. From that higher rational, conceptual status of mind we are more objective, more likely to see the varied sides of a truth, which enable us to get at most of the facts that lead to unending insights. Most of us don't live in this rational mind.

Living in Vital Creates Subjectivity and Prejudice
People are centered in their lower vital consciousness of need and desires and attachments; of strong opinions, judgments, and negative attitudes. When we think from such a poise, we are filtering out many of the objectives facts that don't meet these vital standards, or we are twisting the incoming information to suit our ego-centered, prejudiced outlook.

Limited Rationality of Our Thinking and True Rationality/Rational Thought
We live in the limited rational part of the mind that is bent towards one's prejudices and points of views rather than the varied, many part integral truth of things. That is so because our mind is the slave of our opinions, desires, needs -- i.e. our vital and physical parts - which delimits what the mind accepts. True rationality has the many sided, integral view, where logic and thought is pure, unburdened by the lower nature.

Living in the Rational Part of Mind
We live in our emotions. Or, if we are centered in our minds, we live in the lower, sense-bound, prejudiced part of mind, instead of the rational, logical, conceptual higher part of mind, where emotions, judgments, and sentiments are in balance with pure objective logic and thinking.

Objectivity
Reason devoid of sense impressions becomes objective and rises to Intuition. (MSS, extracted)

Subjectivity vs Objectivity
Subjectivity is to understand the world from our point of view. Detaching ourselves from our own understanding, looking at things as they are, is objectivity.

Youth accepting a new philosophy or religion and embracing it will find that creed is the ultimate TRUTH in the world. It is mental subjectivity. (MSS, extracted) [The Spiritual view, on the other hand is true objectivity]

A True Rational Mind
-A rational mind is necessarily true. It entertains no falsehood of any type or shade.

-An open mind is good. A rational mind is great.

-The Force enters very much a rational mind. To fully receive the Force, one should go further to Supermind. (MSS, extracted)

Subjectivity vs. Objectivity in Life
-Subjectivity is to understand the world from our point of view. Detaching ourselves from our own understanding, looking at things as they are, is objectivity.
-The earth is flat for our perception. It is often cited as an example of human subjective perception. The sun going around the earth is a classical example of ocular evidence disproved by scientific objective calculation. It may be possible or easy to be objective with material objects, not so easy when we study our feelings, emotions and attitudes.
-To maintain one's objectivity with respect to other nations, races, religions, and schools of thought is not so easy.
-Youth accepting a new philosophy or religion and embracing it will find that creed is the ultimate TRUTH in the world. It is mental subjectivity. [The Spiritual view, on the other hand is objectivity]
-Reason devoid of sense impressions becomes objective and rises to Intuition. (MSS, extracted)

Rational Men Do Not Yet Exist
The world has NOT developed RATIONAL MEN in Action. If R stumbles upon anyone, I wish to know. Sri Aurobindo has seen the possibility of the Supramental Being even before the Rational Mental man has evolved.

-- Men of action are there in great number.

-- Emotional men too are there in equally great number.

-- Men who will plead for Rationality are there. Some of them irrationally plead.

-- Men with several elements of rationality are there, not all.

-- Among the scientists, no complete rational man exists today. If there is one, he should be able to see that what is considered Science today is NOT fully rational in its action. (MSS)

Moving from Subjective to Objective View of Another
There is a subtle difference between thinking about another person in terms of the truth of what truly IS, of rational fact about the reality of the other, and the feelings, often negative, that arises from your ego-sense, that prejudices your view of that individual.

We can make the small daily effort to learn to be observant and vigilant of such tendencies, and stop them in their tracks. Not an easy think to do, and a very easy thing to forget. However, if we are serious for change in our lives, and learn to live within in the depths of our being down to the personal evolving soul, where such false attitudes and movements are rendered obsolete, we will move from this prejudiced, hostile, subjective human perception of another to objective observation and insight rooted in higher consciousness.

Limits of Rationality in Man
Most men are rational in affairs that do not touch their own personality, which means they have the rational faculty. When it touches their own personal affairs adversely, they act like others, with a closed mind or led by prejudice.

Sincerity of Purpose: Beyond the Vital to Rational Views
A forward thinking man was advocating that men and women should be free to decide their actions uninhibited by social moorings or moral compunction. This annoyed all his friends, married and unmarried. When he got married, wisdom dawned on him. He confessed to his friends, 'I am ashamed of having thought of free action by men and women before my marriage. It looks barbaric now that I am married.' He was sincere in his convictions before and now. But it was the sincerity of vital feeling, not rational thinking. The phrase Sincerity of Purpose has a wider implication, wider than the thinking Mind. It speaks of Truths not locally valid for a context or person, but eternally valid.
 
Sincerity of Purpose is of the Spirit. We are in our vital emotions. Rarely in issues that do not bother us personally, rational minds speak rationally... (MSS)

Sherlock Holmes
Sherlock Holmes at all points along the way is completely objective in his pursuit of truth. He keeps all emotions at bay, making his research an exercise of true objectivity. In that way he has married the many-sided plethora of details to an unscrupulous mental objectivity. This enables true insight to emerge. By turning aside one's prejudicial subjectivity, and making the full, unfettered effort at objectivity, one arrives at insight.

Accomplishment and Objectivity
If we want to be great accomplishers in life, very successful people, bright stars and geniuses in our field, then we must be objective
.

The Coming Super-Rationality of 21st Century Man

The Indian sage and seer Sri Aurobindo explains how the universe emerged from a Divine source as divided forms, a process he called the “Involution,” and how the cosmos is moving out of its inconscience and insentience in an upward ascent from matter to animated life to mind and to spirit, centrally through human beings, which he called the process of “Evolution.”

That evolution can occur slowly, i.e. through the slow and painful method of Nature, marked by division, duality, strife, pain, and conflict, or through Soul, which occurs through the exercise of the higher consciousness of Man, marked by harmonious integral progress. The choice is ours as to the method we use to progress. For most of history, “Nature's Way” of progress through contradiction has been the central way of moving forward; marked by war, disease, and every other form of strife; with small glimmers and outbreaks of the more conscious Soul-based progress, such as occurred during the Renaissance, the Enlightenment, and the Hippy outburst.

How do we then progress and evolve through higher consciousness -- i.e. through Soul? Ultimately, we can utilize the power of the Spirit to evolve through positive means alone. However, before Man reaches that stage, we can move from Nature to Soul-based progress by becoming rational beings.

What does it mean be rational? It is to use the reasoning power of mind to determine our actions, instead of depending on physical force and vital emotion; or fixed superstition and dogma. It is the ability to consider the Truth of things through the exercise of the human Mind to grapple with and move life forward.

Though rationality is certainly a great step beyond dogma, superstition, passion, fixed perspective, et al, it is not enough to overcome human progress through the difficult path of Nature. To begin to progress through higher consciousness, i.e. Soul, we must make a far greater leap -- from rationality to super-rationality.

Rationality means using reason over passion and prejudicial view. Super-rationality is to fully incorporate the many-sided, integral truth of things into our understanding. It is to know in any given instance all truths related to a matter, and to embrace them in full in developing our position.

This is not the way we normally function. We may think we are rational, embracing all sides of a matter, but we still harbor one view over another, taking to single truth, i.e. the “part” we are attached to, excluding all others, keeping “the Whole” at bay.

In that sense, we are truly ideological in the way we perceive life. Think about it; on virtually every subject we have a point of view, which we believe is rational; but it is really only one perspective out of many, and may even be false. Super-rationality seeks to know and then all perspectives, shadings, nuances of a subject, deriving from it an integral true, multi-sided understanding.

There are perhaps a handful of individuals on earth who make the effort to embrace the many-sided truth of any matter; who engage in super-rationality. The mind is too much the slave of our physical and vital, needs, desires, and propensities to want to develop a many-sided view that is independent of these. Then what would enable us to embrace this possibility.

The first things we need to overcome is the Mind’s enslavement to our physical and vital being. How can we become truly rational, i.e. super-rational, if we are prejudiced by our wants and needs; by our emotional attachments to certain points of view; to our desires to certain things, and therefore create a mental straightjacket of belief to do so?

One needs to dispassionately examine our thought processes, and determine when we are coming to a view because it is the truth, or whether it is serving our lower nature. This is obviously no easy task; but it can be done. In the meantime, we can practice several spiritual-like techniques that will aid us in our attempt to be super-rational.

First, in conversation, we can try to keep our mind silent, and listen to all perspectives. This will help us garner more truth. We can even go a step further, and reach over the chasm that divides us and take the other person’s point of view. We can control our own intensities of expression, listen to others’ position, and see the grain of truth in their perspective. A super-rational Man will always seek to move in this direction.

Second, it is very helpful to develop an inner orientation of stillness and calm, which will foster greater listening, greater openness to others’ positions, concern for the well-being of others, an ability to perceive the varied truth truths unfolding before us, and so forth. Through a still and silent being; through a deep, calm consciousness that becomes Witness of the world, we develop the capacity to absorb more inputs form others and life that makes us more rational.

Because we now begin to perceive the many-sided truth of things, our Mind processes knowledge into new knowledge, taking the form of insight and intuition. Insight takes several ideas and comes up with an even greater, fresh, new perspective. Intuition are descents of knowledge from universal Mind where we have an instant understanding without any thought at all. Beyond this is multi-sided revelation of integral truth of a matter that rises from within; a power that Sri Aurobindo called “Truth Consciousness,” or “Supermind.”

As a result of greater “descents” of knowledge from above, and ascents from within, we garner a more profound understanding of any matter; perceiving not only the myriad parts, but the whole, as well as the Essence of an matter,

Now when we make decisions, we does so from a framework of higher understanding, which enables more perfect actions, that lead to powerful outcomes.

This ability to see and act from the integral truth of things will increasingly be the modus operandi of human existence in the 21st century. It will be a great departure from the usual method of progress through the conflicting workings of Nature, and an opening to the way of higher consciousness, which is the process of Soul.

 

Living in Depths and Rationality
By going deeper within, into our deeper consciousness can help us move from our sense-based mind -- rooted in our feelings, emotions, judgments, and prejudices -- to the higher part of mind proper, where we see things objectively and rationally; where we engage in pure rational thought, rather than emotional thought.

Communicate from Status of Logical Mind
Whenever you react in anguish to an inquiry, it proves you are living in the vital or sense-based mind. When you calm down and use the logic of mind, then you will know the true truth that the other person was trying to convey. Perhaps also a period of patient quiet will fill in any missing pieces, reducing the chances of misunderstanding and miscommunication.

A Man's True Rationality
Who can truly know a man's True Rationality till we see him from all perspectives; e.g. from the character he demonstrates which is known by his intimate friends and spouse, to the psychological and social biases he might hold, to the way he reacts to things, to the way he solves the problems he is confronted with in life (through his personality, and in other ways. Ultimately perhaps we can say that he can be measured by the rational utility of the results he produces in life, which can be seen in response of life. If they are rational results, they must emanate from a rational man or woman. The sum total of those results, or the purity of that totality can be said to be the measure of the rational man.

 


On Insight
(main)

On Insight

When we study a topic from all sides, neutrally without prejudice, we gain insight. Having insight on that topic makes us ripe to experience descents of intuitions of spiritual mind, where the deepest truths, the object of integral knowledge that we sought to know when we undertook the endeavor just enters our being.

Insight comes from knowing the facts and ideas from all sides, plus knowing the subtle phenomena and truths of life that effect things. To know thusly the outer and the inner forces, gives one the most solid basis

Untitled
Insights are the foundations of truth; not the true, full, integral truth of the thing, which is born of insight.

Untitled
Acquiring objective, many-sided facts lead to insight on a topic or idea. Insight can then be the foundation for a completer, integral knowledge that can come through hard thinking or without thinking as intuitions into the person of the complete object of knowledge.

Objectivity and Emergence of Insights
By turning aside one's prejudicial subjectivity, and making the full, unfettered effort at objectivity, at an objective effort to get the many-sided facts, one arrives at understanding and then bursts of insight.

On Insight
Insight is the capacity to place the event in its original psychological context and not in its social appearance.

The activated mind thinks as everyone else's. The silent mind refuses to bring in the popular prejudices. That invites the Silence of the Spirit. The Spirit by its atmosphere enables us to have the insight into the circumstances which others are denied. When five people have been searching for a lost object for some time in vain, your silent mind will give you the capacity to catch sight of the object. It is the insight of vision.

Insight generally comes as a thought, but can arise through any of the senses. Alert senses avail of insight. Intuition is a greater and more powerful faculty than insight. Insight serves as a door that opens on Intuition. (MSS)

Untitled
Perhaps Sherlock Holmes' greatest genius however was his ability to observe a situation, see it from its myriad of sides and subtleties, and from this cornucopia of details was able draw them together into a series of insights, from which he could come up with an integral analysis and thereby a solution to the situation at hand.

Understanding and Insight
The gathering of the many-sided plethora of details of the objects of inquiry enables understanding and the possibility of insight to emerge. A many-sided and objective analysis is the cornerstone of one's insight into what is right and true.

Four Ways to Truly Know
The more we are open to the multi-sided facts around us, through our true objectivity of these facts, the more we are able to gain insight from those facts. Second, the deeper we live in our consciousness within, the more likely we are able to be objective in the first place, to be open to all the facts, which in turn gives us the many-sided view, and which inevitably leads to understanding and insights of those facts. Third, the more insight we have, the more the chance of spiritual experience of mind such as illuminations, intuitions, and revelations of knowledge, which enables one to acquire a multi-faceted, multi-dimensional integral knowledge. And fourth, the more we live deep within, the more we open the portals of spiritual mind on an ongoing basis.

Developing Intuition
Intellectuality matures into intuition through insight. (MSS)

Insights Not Full Truth
Insights are the foundations of truth; not the true, full, integral truth of the thing.

Intuition
Crossing the faculty of intellect through the aid of insight, one enters the zone of Intuition. (MSS)

Becoming Expert in Field
If you want to become a true expert, a genius in your field, then look at the object of inquiry from every conceivable perspective, without any prejudice; be unscrupulously objective; not care about what society says, and pursue your interests with great interest and intensity. Great insights will emerge, putting you far ahead of the game, far ahead of your peers or rivals or associates, enabling you to be a true leader in your field; enabling you to accomplish beyond your wildest expectations and dreams.

Gaining Knowledge of Deeper Truths of Life through Higher Consciousness
In life, our knowledge of past and future events, the thoughts, attitudes and intentions of other people, and even much of our own deeper motivations lie beyond the bounds of conscious knowledge. The discovery of the deeper truths of life requires the development of greater self-consciousness and consciousness of others, keen observation of human behavior, and deep insight into human motivation. (MSS, slightly modified)

Also See Thoughts on Creativity

 


The True Rational Mind
(main)

Nature of The True Rational Mind
The true rational mind is not influenced by the surface, not moved by the society, has inner control of emotions, thinks logically, has thought processes that flow through logic, is open to the intuition, is non-intellectual, argumentative, cynical, and sarcastic. It is calm and clear; it is open to the emerging truths; it sees the past affecting the present and the potential arc towards the future. It is open to all sides even if it doesn't know them. It is practical and has common sense in that it sees the utility of all things. It can accept that inner or unseen forces and currents, including the Spirit can be objective facts; that the subjective is part of the objective, which together is the real Truth. At some point beyond perhaps he is moved to discover the Integral Knowledge.

Super-Rationality
Rationality means using reason over passion and prejudicial view. Super-rationality is to fully incorporate the many-sided, integral truth of things at any moment of time. It is to know in any given instance all truths related to a matter, and to accept them all in full in developing our position. This is not the way we normally function. We may be rational, but we still harbor one view over another, taking to single truth we are attached to, excluding all others. In that way, we are ideological in all manners of life. Think about it; on virtually every subject we have a point of view, which we believe is rational; but it is really only one perspective out of many, and even it may be false. Super-rationality embraces all perspectives of a subject, deriving from it an integral true, multi-sided understanding.

There is perhaps no man alive who functions by embracing every single truth related to a matter. It would be difficult indeed, for he has no obvious mental faculty to enable it. Rational mind itself cannot do it. It can be rational, in can be thoughtful, but it can only embrace one or several views on a matter. We can only have the many-sided, full integral view when we seek all truths of a matter simultaneously. This can only occur when we transcend the normal functioning of mind, even rational mind, and embrace the universal plane from which intuitions of knowledge can come.

In a descent, we can know one or several additional sides of a matter, or we can grasp the heart of the matter. From there we can further use our minds to relate insight to insight and move to the integral truth of things. At that point, we have an almost encyclopedic understanding of a matter, knowing not only its essence, but the salient details at once. We have the many-sided integral knowledge of the subject. Now when we act, we does so from a higher understanding, which enables more perfect actions, that are devoid of strife of Nature's way. It is progress through higher consciousness; i.e. Soul via super-rationality.

Limitations of Mind to Know Whole Truth
The mind accepts one truth out of all truths, and asserts that truth as the whole. And it's because our minds are normally rooted in the prejudicial nature of the vital consciousness, which asserts its separateness, its ego, and, therefore, its prejudicial predilection to the facts.

Living in Depths and Knowledge
By going deeper within, into our deeper consciousness can help us move from our sense-based mind -- rooted in our feelings, emotions, judgments, and prejudices -- to the higher part of mind proper, where we see things objectively and rationally; where we engage in pure rational thought, rather than emotional thought. From that inner poise and status we can see the abundant myriad of facts around us, which in their multiplicity and variety lend themselves to insights; and from insights to greater conclusions, to what we call the "integral knowledge and understanding" that Sherlock Holmes had at the end of every case.

Many-sided Objectivity
Acquiring objective, many-sided facts lead to insight on a topic or idea. Insight can then be the foundation for a completer, integral knowledge that can come through hard thinking or without thinking as intuitions into the person of the complete object of knowledge.

Four Ways to Truly Know
The more we are open to the multi-sided facts around us, through our true objectivity of these facts, the more we are able to gain insight from those facts. Second, the deeper we live in our consciousness within, the more likely we are able to be objective in the first place, to be open to all the facts, which in turn gives us the many-sided view, and which inevitably leads to understanding and insights of those facts. Third, the more insight we have, the more the chance of spiritual experience of mind such as illuminations, intuitions, and revelations of knowledge, which enables one to acquire a multi-faceted, multi-dimensional integral knowledge. And fourth, the more we live deep within, the more we open the portals of spiritual mind on an ongoing basis.

Accomplishment and Objectivity
If we want to be great accomplishers in life, very successful people, bright stars and geniuses in our field, then we must be objective, live deep within, and have our insights coagulate into illumined and intuitive descents of ultimate truths.

One's Focus and Direction Utilizes Rational Mind Which Attracts Descents of Knowledge from Universal Mind
Normally our minds are governed by the outside, by the input of the senses, and by the emotions. However, when we make a movement away from these influences, and move toward rational thought, we can see that life responds positively in kind. One example of this can be seen in the fact that when one moves to mental focus and specific direction in life, life responds through descents of illumination and intuition into our minds of what to do next. For example, a man was confused about where he should take his work. He was ruled by the inertia of the body and the whims of his emotions. Then he decided to focus, and give direction to this life; i.e. he utilized the rational, non-sense aspect of mind. Within a few minutes of his focus, he had a sudden illumination of an idea of how to specifically implement his plan with a particular client. Perhaps we can say that the focused direction of mind has a greater capacity to go out to Universal Mind, from which he receives illuminations, light, intuitions of knowledge, without thought, of what to do next.

Understanding and Insight
The gathering of the many-sided plethora of details of the objects of inquiry enables understanding and the possibility of insight to emerge. A many-sided and objective analysis is the cornerstone of one's insight into what is right and true.

Objectivity and Emergence of Insights
By turning aside one's prejudicial subjectivity, and making the full, unfettered effort at objectivity, at an objective effort to get the many-sided facts, one arrives at understanding and then bursts of insight.

Rational Mind and Spirit
Rational mind is a doorway to spirit.  

Becoming Expert in Field
If you want to become a true expert, a genius in your field, then look at the object of inquiry from every conceivable perspective, without any prejudice; be unscrupulously objective; not care about what society says, and pursue your interests with great interest and intensity. Great insights will emerge, putting you far ahead of the game, far ahead of your peers or rivals or associates, enabling you to be a true leader in your field; enabling you to accomplish beyond your wildest expectations and dreams.

Incongruities and Dualities of History that Defy Normal Mind
There are many incongruities and dualities of history that show false or evil men acting good, and good men acting foolishly. It defies the mind, which likes to have a single view of things -- including the main characters and events of history. Mind that is flexible, rational, and spiritualized can however embrace the many sides simultaneously. Here are some examples of incongruities and dualities of people in history:

-         Stalin helped save his country and Europe from the onslaught of Nazism, even as he had 30 million of his own countrymen shot (as expression of his own extreme paranoia).

-         Hitler marched across Europe, perpetrating the greatest evil in history, which ironically helped bring about the unification of Europe very soon thereafter, an outcome that might have taken centuries if ever to have come about.

-         Saddam Hussein brutalized his people and neighbors, even as he was the chief leader advocating non-religious governance in the Middle East, who's opposite is now one source of its scourge.

-         Gandhi brought independence to India through non-violence, even though his action delayed the exit of the British, which enabled the partition of the country, leading to the death of millions, and bringing about two nuclear foes across the border from one another.

-         Nixon, who brutalized nations of the world including Vietnam, and sought to oppress forces of freedom and progress in his own country, went to China and helped open up that land to modernity.

-         Churchill saved the world from fascism, even as he advocated the imperial power of the Empire, which collapsed in the wake of WWII.

-         Gorbachav saved the world from nuclear annihilation by ending the Cold War from within without a single casualty -- an event unprecedented in world history -- and yet he is eminently unpopular in his own country!

-         The British who are genteel, are extremely dignified, and demonstrate culture on the surface have been diplomatically insincere to the extreme for the last 100 years.

There is Truth in life, which expresses not through a single side of an issue or matter, but includes all aspects that make up its Whole. To perceive all sides of an issue or personality is to open to the wider, truer truth of things. Being ideological or intellectual is to engage the primacy of the lower aspects of mind, which sees only a part not the Whole, believing that single part to be the Whole of the truth. This is the case of our ignorance.

True Rationality on the other hand, has an integral vision of the many-sided details of the whole of the truth of any matter. It even sees each detail relative to the Whole. This is, in essence, the expression of a spiritualized mind -- i.e. the ability to perceive all truths of an object that resides in the universal plane of Mind. To see history, an event, or even the circumstances of our own lives from the many-sided integral truth of things is to become a true Rational Individual that has a spiritual quality.

We can begin to develop the capacity to absorb the many-sided truth of things (and the perception of the Whole which they reflect) when we move to a deeper consciousness within. From that deeper status, we are able to perceive the multiplicity of truths unfolding around us, rather than the surface truths we perceive or the limiting attitudes and habits we are attached to. From that deeper poise of calm and silent mind, of 'witness consciousness' to the unfoldings of life, we have greater access to integral understanding, insight, knowledge, and truth, as we are more in touch with the multiplicity and integrality of that that truth that is here behind at the level of the universal plane of Mind.

In this way, we can begin to perceive history in its integral truth, from which we can derive universal principles of life that we can readily learn from in our own times. Through such integral insight, we can accelerate progress in our times by a factor of ten or more. We can even take to decisions that can attract the 'instantaneous miraculousness' of life response -- i.e. of the onset of sudden good fortune.

Truth
(main)

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Truth in Cosmic Creation: It's Spiritual Source

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Truth in Life

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Knowledge
(main)

Knowledge
Knowledge is truths of life acquired by the Mind.

 

Origins of Knowledge
Knowledge exists without mind, as it arose prior. It appeared when the Consciousness of the Being emerged into Knowledge as a step in the process of creation. 

 

Knowledge in Creation, for the Individual
Knowledge describes truths we can cognize as well as an original truth state that emerged from Consciousness (i.e. Sat) of Sat-chit-ananda.

On Knowledge

  • Knowledge is above, not below.
  • Knowledge is the expression of light in the Mind.  (MSS)

 

Knowledge as Source of Light
Knowledge is the source of light as light is the source of understanding ideas.
(MSS)

 

Knowledge as Light in Mind
Knowledge is the expression of light in the Mind.  (MSS)

 

Knowledge as Source of Light
Knowledge comes to us as lights. We call it enlightenment. Knowledge is the source of light as light is the source of understanding ideas.

 

Knowledge as Spiritual Quality
Knowledge, i.e. full comprehension of the truth on a subject, is of the spiritual qualities of the Divine that we can possess. It can be experienced as Light. Others spiritual qualities include Peace, delight, Love, Power, beauty, Infinity, and Eternity.

 

Integral Knowledge and Ignorance

The ability to simply know things in their completeness, fullness, and in their integral relationship, is what we mean by "Knowledge" or "Integral Knowledge." It is a status that enables one to understand, perceive, have access to the true truths, the integral truths, the vast quantity and quality of truths that are emerging at any given moment in time.

Our current way of knowing in life is fairly close to the opposite of Knowledge. That opposite we call "Ignorance." In the Ignorance we have extremely limited knowledge that is there, that is unfolding at any moment in time; we have false and error-filled knowledge; non-integral, related to the whole knowledge. We are living in one millionth of our knowledge potential at any moment. In that way we are closer to the insect than the potential human being living the Integral Knowledge.

Knowledge from Various Planes of Mind and Spiritual Mind
The mind consists of a part that interprets the inputs of the body's senses. The mind also consists of the capacity for logic and self-conceiving new ideas, new possibilities, etc. As the mind moves away from its connection to the senses, it utilizes its higher mental functionings, and beyond that functionings of spiritual mind. Knowledge from spiritual mind comes through silence which enables knowledge to spring forth, through illuminations and lights of knowledge, and through descents of the entire object of knowledge as intuitions.

When one lives more within from the depths of our being, less connected to the surface, the senses, we open ourselves to intuitions form the higher planes, giving us direct perception of the object of knowledge. 

Development of Knowledge from Data, Information, Idea
Data are unrelated facts accumulated. Information is organised data so that it can be readily used. The essence of various information is idea. An idea becomes knowledge when it becomes practically usable. (MSS)

Progression to Higher Knowledge

Understanding by sense data

Understanding by thinking

Understanding by non-thinking -- thinking is a bar, silent contemplation

Direct intuition -- understanding is a bar to knowing -- what you don't seek comes to you  (MSS) 

 

Truth-based Knowledge
Truth based thought, understanding, conclusions is reflected by-

  • correct assumptions

  • Impeccable logic

  • well-reasoned argument

  • correct analysis

  • being in touch with reality

  • comprehensiveness, completeness in scope

  • all sides considered

  • embracing the full, integral truth of the matter

  • consistency

  • matches one's actions

  • infinitely helpful

  • unexpected, negative consequences considered

How the Physical, the Vital, and the Mental Know
The physical knows through reception of sense data, sensations, that arise from within the body, are generated by our thought processes, or impinge on us from outside. The vital knows through direct, subconscious perception of vital energies that arise from the body or the mind or impinge on us from outside, such as the subtle sensibility that people may refer to as a hunch or gut feeling. So too, the mind knows through formulation of thoughts, reception of thoughts arising from the subconscious physical and vital, descending from higher levels, or impinging on us from outside.

The physical and vital 'know' things directly as a recognized contact with vibratory energy, without need for the intermediacy of thought. But for mental knowledge, the vibratory impact needs normally to be translated into thought forms intelligible to the mental understanding. (MSS)

 

Progress that is Towards the Whole
All progress arose in humanity only when partial knowledge embraced a wider part, a movement towards the whole. Knowledge must seek the whole; it is not enough to move towards a greater part.
(MSS)

 

On Knowledge of the Whole
Knowledge means power. The knowledge that is not converted into power is partial. Scientific knowledge makes us understand the world of nature better, it increases conveniences and comforts of life enormously, but it is not capable of solving the problems it raises nor is capable of solving the problems of life or abolishing pain, suffering and death. To refuse to inquire into a phenomenon we do not understand is superstition. In that sense, scientific thinking dismisses any number of valid phenomenon -- supraphysical, spiritual, even life phenomenon such as clairvoyance, telepathy, life in plants and metal. I do not think science has attempted a definition of Life, Mind and Spirit. Even the definition of Matter is incomplete.

Sri Aurobindo's knowledge of science is a knowledge that is converted into power in life. The inquiries of science are from the periphery, not from the center, so by definition they will not be able to arrive at the solution. The major problems of the world -- terrorism, pollution, financial crisis -- are approached from their appearances not from their root causes. The Society studied employment and has come to the conclusion that unemployment of men is the result of unemployed resources. Instead of studying employment as a human problem, it is presently studied as an economic problem, which is a partial approach which can never arrive at the solution. The financial crisis is the result of understanding money as an abstraction, ignoring the fact that money is part of the economy, economy is part of the society, society is created by Man. This is a superstitious approach. Approached from the human center, we will discover that there is enough money to abolish all poverty and money cannot cause a problem unless man becomes a slave of money.  (MSS)

Knowing in Life
What helps us truly know in life? First, education and learning helps because it helps us learn the process of concept formulation. It also gives us a base knowledge. Second, experience of the ideas in life helps because it turns concepts into real realities for us. To fully and permanently embody these experiences is to see that idea open the gates to infinite possibilities in our lives. Finally, to be an evolved, integrated person helps because then one has the necessary attitudes, drive, will, and direction to constantly move our lives forward; in this case to move the idea we know into a realized experience.

Practical Utility of Knowledge
The attraction of knowledge is enhanced when its practical utility is seen.
 (MSS)

Untitled
To know one is ignorant is knowledge (MSS)

Raising Intelligence
Knowledge is power, Intelligence brings knowledge, as does education. Education can also raise intelligence, if it is subtle education.

Gaining Knowledge of Deeper Truths of Life through Higher Consciousness
In life, our knowledge of past and future events, the thoughts, attitudes and intentions of other people, and even much of our own deeper motivations lie beyond the bounds of conscious knowledge. The discovery of the deeper truths of life requires the development of greater self-consciousness and consciousness of others, keen observation of human behavior, and deep insight into human motivation. (MSS, slightly modified)

The Organization of Knowledge
When I organize this current project I start with facts, a "haze of information," which are then organized into ideas, with more facts added as support information, which clarifies and expands the ideas. Categories are developed, and ideas and principles are grouped in them, etc. etc.

At a further level one sees the interrelatedness of  such principles to one another (as we can take each of His principles in Life Divine, and know them in terms of every other). This is a further step toward Integral Knowledge, which sees each object of knowledge in relationship to one another, as well as to the whole.

To enable this process to occur in the mind there is fact gathering, understanding, insight, relating the insights, etc.

So unorganized "information" through mind is broken out into facts, ideas, principles, categories, and ultimately related to one another and to some Whole.

In the course of our evolution this organization of "something" begins through mind in the body, continues in mind in the vital, and then in mind itself through man. Then, as man evolves mind further we create the mechanism to divide ideas and principles into ever-truer objects of knowledge.

Thus overall there is unorganized knowledge which is a mass which is organized through mind into divided elements, but then there is a kind of reversal towards synthesis and relatedness.

This process is in many ways the reverse of the process of the involution where Consciousness became Synthesized and Related Unitarian Knowledge that became divided higher objects of knowledge that became lesser objects of knowledge, insights ideas, understanding, ignorance down to no knowledge in the inconscient state of matter.

When I organize my thoughts I am organizing knowledge in the ascent, which can culminate in unitarian, integral knowledge more particularly a unitarian, integral object of knowledge.

I am moving toward the Consciousness of the One when I organize an endeavor, including objects of knowledge, to its ultimate possibility.

Thus, there is no limit to which a thing can be organized.

Ultimate perfection is ultimate organization of a thing, including the perfection of organized object of knowledge.

There is the ability to develop organization of knowledge or object of knowledge through mental silence, intuition, and by identity. As a human I would need to break through my Ignorance by overcoming sense mind to pure mind to spiritual mind. In that way I can ultimately organize an endeavor, project, object(s) of information, etc.

Supramental organization of knowledge is Integral Knowledge. It is Perfect Knowledge.

As the mind becomes more organized in its Knowledge of Existence, it can create principles that are of themselves more organized, more perfect, which are in essence more pure essential objects of knowledge. Then relating these objects to one another creates even greater Knowledge Objects of Pure Insight.

 

The Questioning Western Mind
The Western mind questions because Mind thinks by questioning. Standing before knowledge questioning even in the shape of a doubt turns the questioner off. He is closed to knowledge. Supermind lies four levels beyond Silence. (MSS)

 

Knowledge Beyond Its Utility Enables Ultimate Utility
Knowledge is of value when it is untainted by use value, the ideal of a mercenary nature. The West is material that degenerates into it. In gathering knowledge, the motive should be knowledge for its own sake. When it is so gathered and formulated, it acquires power when expressed in action. Earlier attempts to convert it into practical application either prevent its complete formulation or prompt faulty partial formation. (MSS)

 

Gaining Knowledge by Being Open as We Grow Older
Your comparison of youth and age is very true and insightful. Young people have the energy, enthusiasm, openness and sense of adventure without the knowledge to use them to best advantage. Older people have the knowledge born of rich life experience which generates wisdom, but usually lack the openness and spirit of adventure to utilize that knowledge properly. Why is that?

Experience generates knowledge, but not always. It generates knowledge when we are willing to learn from our experiences, recognize our own errors and deficiencies and alter our behavior accordingly. In Pride & Prejudice, Darcy, Elizabeth and Mr. Bennet show the willingness to learn from their experiences, whereas Mrs. Bennet, Lydia, Wickham, Collins and Lady Catherine blame others for everything that goes wrong and insist on repeating their old patterns of behavior till the very end.

When we are receptive to learning, experience can generate knowledge of great value. But at the same time it often generates a sense of self-importance and fortifies the ego. Older people assert their superior knowledge as well as their right to be treated with greater importance. Each successful experience in life generates knowledge, but it also generates a sense of accomplishment which the ego appropriates as its own. When the soul aspires, the Divine responds with luck and Grace that the soul delights in. At the same time the ego tries to misappropriate the accomplishment, claiming it as its own and taking credit for what has been achieved, elevating its own status and importance.

This is true even when we fail in life. The soul gains as much knowledge from failure as from success, often greater knowledge that leads to its growth. But the ego despises failure and feels abused. It seeks to compensate by blaming others for its failure or discovering some explanation that affirms its superiority. Lady Catherine proclaims that had she ever learned music, she would have been highly accomplished. Her ego converts her failure into a sense of superiority.

It is not age that makes people closed. It is the seeking to reinforce our own value, our seeking for security instead of adventure, our ability to assert and exercise power over others, our bitterness at the achievements of others that makes us feel inferior in comparison.

The remedy for aging is to acquire greater self-knowledge as well as greater knowledge from each experience. Human Nature is ignorant, dark, false and filled with impurity and imperfections. Self-knowledge reveals to us more and more of our own imperfections, ignorance, selfishness, falsehood and incapacities, which only Mother can overcome. When we are sincere, each experience generates greater knowledge that we can use for accomplishment along with greater self-knowledge that we can use to overcome the ego.

When we are sincere to Mother, the more we progress, the more we learn and the more humble we become. Sincerity and humility keep us always open to Mother. (MSS)

MSS Articles on Knowledge and the Mind
Knowledge
Subtle Knowledge
Mind in its Purity

Mind the Organiser  
The Occupation of the Mind
Memory 
Knowledge of the Future is There in the Past 
Intellect Acquiring Subtle Instinct
Intellect and Intelligence 

Also See Having Integral Knowledge and Overcoming Our Essential Ignorance

Also See Knowledge that is Fused with Knowledge Accomplishes


Principles of Truth and Knowledge
(main)

Several Principles of Truth and Knowledge
-Man knows the Part. He needs to know the Whole, which is the multiplicity of parts and the essence.

-To know the truth, accept the other man's point of view.

-A thing is true. So is its opposite. A thing and its opposite are true.

-Negatives are positive in disguise. They are more intense positives.

-An irrational man knows without mind. A rational man knows through his opinion. A spiritually rational man knows through Truth that embraces all sides and all opposites.

-Higher consciousness sees contradictions as complements.

-Life moves forward through the dance of opposites.

-Ignorance is to perceive life through contradiction and division. Integral knowledge is to see life through complementariness and oneness.

-Mind knows through division, by breaking the whole of existence, matters into parts.

-Division is an illusion of the mind. There is only Oneness.

-The inner and the outer are One. They share the same continuous stream of existence. Therefore, if I change the inner me, the outer instantly changes.

-Cosmic Mind existed previous to human mind. The mind of God originated as Consciousness that produced the force of creation.

-Cosmic Mind divided the force, and produced Energy that was/is the basis of the universe and all its forms.

-We can rise from ordinary Mind to spiritualized Mind and be in touch with Cosmic Mind.

-Through spiritualized Mind we know directly, without the churning of thought, through light, illumination, intuition, and revelation.

 


Wisdom
(main)

Wisdom and the Mind
Wisdom is the ultimate goal for the mind. (MSS)

On Wisdom

  • Where knowledge and will join together wisdom is born
  • Wisdom is the point where knowledge becomes power
  • Looking at life from the perspective of the Transcendent One
  • To have wisdom is different from living it.
  • Tamil poem: Experienced man who has become humble and cultured is wise
  • Tirukural has 10 definitions of wisdom. Mahabharata probably does too. (MSS)

 


Intelligence and Intellect
(main)

Intellect and Intelligence
We know from our reading of Sri Aurobindo that consciousness has arisen from the impact of force of form coming into contact with force of form, which creates sensation. In the earliest period of the formation of consciousness, sensation was limited to the immediate experience or event and had little or no observation, reflection or thought associated with it.

As life emerged, the quality of consciousness changed as a result of a build up of experience of sense events, which awakened observation, reflection and even a basic understanding of events over time. As sense mind continued to emerge, consciousness continued to expand and develop. The early forms of consciousness were subject to distortions caused by the limits of sense knowledge and the influence of the physical and vital nature, which created superstition, irrational thought/feelings and other forces that confined humanity to a life of ignorance unaware of the true nature of the reality in which it lived.

Gradually consciousness evolved additional higher functions like discrimination, discernment, memory and others, which provided man the tools to escape from the shackles of these lower forms of ignorance. Over the past few thousand years, humanity has increasingly tried to purify its capacity of observation, reflection and its subsequent understanding of sense knowledge through the use of objectivity and reason which have emerged as higher functions in mind. Through years of discipline and effort humanity has endeavored to evolve a more objective knowledge of sense information and the true nature of existence.

As rational mind emerged, other higher forms of abstract understanding became a part of human consciousness. Rational and objective knowledge has gradually become the basis of what we call modern intelligence and intellectual activity, which can be observed in a wide cross section of mankind.

If we step back and evaluate the roots and process of intellectuality and its form of knowledge, we understand that it is built upon matter and the interaction of forms of matter that have created a constructed intellectual understanding of reality over time. Intellectual knowledge by its very nature can not provide the answer to the fundamental questions on the nature of reality which humanity seeks to understand since its knowledge is based on matter and not on consciousness, which has created all that exists.

Humanity must understand the limits of its intellectual knowledge and find the true seat of consciousness in the inner being that is not dependent on matter and sense but knows the answers through direct knowledge of identity. (MSS, Bob Macfarlane)

On Intelligence
Intelligence
is inherited and its quality is decided by the quality of what is inherited. The longer a society is used to education, the greater is the quality of intelligence it can pass on to its successive generations. The post-war world has witnessed widespread extension of education in all countries. The post-war generation in USA is endowed with a greater intelligence and comes into a society where activities that foster general growth of mental capacity are in a great abundance. The youth of each decade is far better equipped mentally than the previous decades. This is reflected among other things by the number of international prizes won in USA annually. At least in one year all the 5 Nobel prizes went to USA. That appears to be an indication of the exhaustion of mental effort in the horizontal plane. (MSS)

Untitled
Memory is intelligence. (MSS)

Gradation of Human Intelligence
Human intelligence, faculties of the mind can be arranged in some gradation or some sequence and each stage of civilisation can be attributed to that. That offers us a scale. (MSS)

Western Intellect vs. Indian
The Western intellect is highly developed, whereas the Indian lives in the vital which is full of falsehood. (MSS)

Beyond the Capacity of the Intellect
T
here are thoughts or ideas that baffle the intellect. The mind feels challenged. The phenomenon before it is beyond its known capacity. At such times the mind swings into action and the result is intense thinking.

Beyond Human Intelligence
Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. (Sri Aurobindo)

Beyond Intellect
Sri Aurobindo
also assumes that we must abandon the harsh thinking processes of mind itself. He assumes that we must move to yet higher levels of mind, beyond thought itself, into the realms of the silent mind, or the mind of light or intuition, where understanding doesn't come through the pure logic and reasoning of the intellect, but through silence, and through descents of knowledge into our minds devoid of any thought!

MSS Article: Intellect Acquiring Subtle Instinct

Accepted Givens of Modern Life are Being Thrown Out
Several such statements -- a leader is born, intelligence does not grow, the throne is not for us, you must be born into the royal family - are giving way to the modern realities. In modern times, all kinds of people are becoming heads of state, PhD is awarded to people not innately intelligent, based on training. It means leadership and intelligence are acquired. (MSS)

Great Leadership & Emotional Intelligence
-What makes a leader great? A commanding presence? Technical brilliance? The drive to work 80 hours a week? Or spending thirty minutes each day in self-reflection? The answer is self-reflection. Follow that up with highly trained listening skills, persistent optimism and a bit of empathy and you have a leader who's not only great, but superb.

-A steady stream of research over the past decade has consistently identified emotional intelligence as a much more powerful predictor of professional success than intelligence or expertise. Highly emotionally intelligent managers retain workers and encourage the productivity and innovation that make a company shine. Instead of trying to micromanage, effective leaders bring people together and inspire them.

-You must create an environment where people feel valued to be creative.

-Individuals' self-interest diminishes empathy and limits ability to see the big picture.

-The most capable leaders demonstrate modesty and even shyness, giving credit to the organization and their co-workers before themselves.

-The self-management aspect of emotional intelligence includes acting with honesty and integrity, especially in difficult situations. Executives must be flexible, and know when to walk away.

-An executive who surrounds himself with 'yes' men, creates a morally neutered environment. The emotionally intelligent leader, in contrast, is aware of others' feelings and is willing to admit mistakes.

-Emotionally intelligent executives maintain accountability and are committed to ethical business practices while they increase a company's profits. (East Bay Business Times, extracted)

Life Intelligence
Beyond the physical/body plane is the Vital plane. It is a substance of subtler substance and higher consciousness than the raw material substance and aspects of the physical plane. Its first subplane is the Physical Vital in the form of sensations of the nerves as urge, desire, and fear. These reflect for the individual in society as action, relationship, adventure, conquest, etc. From this emerges the Pure Vital subplane (i.e. the vital proper) where there is even more subtle substance and consciousness than the previous plane's sensation of nerves in the form of human emotions, feelings, passions, including their expression of the emergence of intense human relationships in the social sphere. A step up from this is Mental Vital, where there is the development of emotional thought in the form of our personal attitudes, our life intelligence, as well as other higher emotions.

The Live Divine and Intellect
[Sri Aurobindo's] '
The Life Divine' was written to explain the mystic secrets of creation to the intellect, particularly the European intellect. (MSS)

 


Intellectuality

Overview

Limits of Intellectuality

Intellectuality-

  • Is a logical argument/conclusion that is mistaken for reality itself.

  • Is an internally consistent way of arguing that justifies its own assumptions.

  • Sees complementary aspects of the whole as polar opposites or mutually exclusive contradictions. (MSS)

Examples of Intellectuality

  • Efficient Market Theory -- two Nobel prizes have been awarded to economist/mathematicians that developed more power computer trading programs capable of destabilizing the entire world of finance, without ever considering that financial speculative is inherently destructive of economy and society.

  • Mutually Assured Destruction -- MAD was justified by McNamara, Kissinger and other intellectuals on both sides as the one and only way to protect national security by producing 70,000 nukes, sufficient to destroy the world a 1000 times.

  • ICPF report argues that the internal logic of competitive security paradigms is inherently destabilizing because each nation's effort to enhance its own security increases the insecurity of other nations at the highest possible cost, whereas cooperative security is a higher logic that reconciles the security of all nations at the lowest cost.

  • Mr. Bennet's [in Pride and Prejudice] refusal to prevent Lydia's trip to Brighton is argued on rational grounds that are completely divorced from the reality of her character and the situation. Later his logic looks like total foolishness but he convinced himself at the time.

  • Mr. Bennet's decision [in Pride and Prejudice] to repay the Gardiners what they paid for Wickham's wedding is irrational since he lacks the means to do so, but it is true according to a higher logic and is rewarded by life eliminating the need for him to pay. This is not intellectuality.

  • Collins [in Pride and Prejudice] uses intellectual arguments to convince Elizabeth she should accept his marriage proposal, e.g. you only have 50 pounds and may never get another proposal, blind to the fact that marriage is not based on logical considerations and certainly not advanced by insulting the bride to be.

  • Darcy [in Pride and Prejudice] argues rationally that he is justified in interfering in Bingley's marriage to Jane, but acts opposite to his own conclusion when he proposes to Elizabeth and then justified interference again when he marries Lydia to Wickham.

  • Eliza's analysis [in Pride and Prejudice] of Wickham's behavior and her own conduct when she reads Darcy's letter at Hunsford is an example of intellectuality at its best - objective, dispassionate capacity to reflect on one's own subjective condition objectively.

  • Eliza and Jane's justification [in Pride and Prejudice]  for not exposing Wickham is completely at odds with life realities, so it backfires badly.

  • Charlotte's rationale [in Pride and Prejudice]  for accepting Collins' proposal is based on sound argument and realistic assessment of her aspirations and his capacities. (MSS)

Intellectuality and Truth Consciousness
Intellectuality concludes in what is less than the full, integral truth consciousness concerning a matter. There are thus gradations of it.

 

Intellectuality-based Arguments
Intellectuality based reasoning or arguments are one or more of:

  • error prone

  • misguided assumptions

  • faulty logic

  • divorced from reality

  • less then well-reasoned argument

  • limited in scope

  • non-consideration of all sides

  • inconsistent

  • opposing or opposite of the truth

  • hypocritical to one's actions

  • destructive

  • non-consideration of unexpected consequences

Intellectuality at Odds with Life
Intellectuality is more often than divorced from, not at odds with life realities.

On What Intellectuality Does
Intellectuality is to organise sense impressions into infallible facts.  (MSS)

Limits of Intellectuality
Intellectuality is inert, is an efficient bar to knowledge. (MSS)

Limits of Intellectuality
Iintellectuality is dry and insipid. (MSS, paraphrase)

Intellectuality as Bar to Knowledge
The world knows not how totally intellectuality is a bar to Knowledge.  (MSS)

Blindness of Intellectuality
Intellectuality does not see the gaps in its conviction and shuts a blind eye to it.  (MSS)

Intellectuality and Arguments
Intellectuality awaits development of arguments as eagerly as an audience awaits the development of the plot in a story. Further scenes in a story are further arguments in the argument of the plot.   Stories are intellectual exercises for the masses.   (MSS)

Limits of Process of Intellectuality
As rational mind emerged, other higher forms of abstract understanding became a part of human consciousness. Rational and objective knowledge has gradually become the basis of what we call modern intelligence and intellectual activity, which can be observed in a wide cross section of mankind.

If we step back and evaluate the roots and process of intellectuality and its form of knowledge, we understand that it is built upon matter and the interaction of forms of matter that have created a constructed intellectual understanding of reality over time. Intellectual knowledge by its very nature can not provide the answer to the fundamental questions on the nature of reality which humanity seeks to understand since its knowledge is based on matter and not on consciousness, which has created all that exists.

Humanity must understand the limits of its intellectual knowledge and find the true seat of consciousness in the inner being that is not dependent on matter and sense but knows the answers through direct knowledge of identity. (MSS, Bob Macfarlane)

 

Truth Beyond Intellectuality
Truth is more than the limited rational thinking of intellectuality -- that is divorced from life, from reality, that is inconsistent, partial, and error-prone. Truth is perception and knowledge of the actual conditions of existence. It is an exact mental representation of the objective status of a matter. It is garnered through true rational thinking without its limiting aspects, as well as (in an increasing scale) through insight, illumination, and intuition. Supramental perception is truth consciousness and is beyond these. It is to be one with truth status of the object under consideration, knowing its full integral truth.

 

Intellectuality that Comes from Sense Impressions

What Intellectuality Is
Intellectuality is the function of mind which takes the data from the various senses and coordinates them in the mind.  (MSS)

Roots of Intellectuality
When one confines the data of one's thought to sense perception, then intellectuality arises. (Paraphrase of MSS)

Sense Impressions of Intellectuality Limit Understanding, Knowledge
Limited to sense impression, intellectuality produces understanding that is faulty, error-prone and limited. Sense input and sense mind that perceives it is of this nature.

 

Moving from Intellectuality to Rational Thought, Insight, Intuition

Truth Beyond Intellectuality
Truth is more than the limited rational thinking of intellectuality -- that is divorced from life, from reality, that is inconsistent, partial, and error-prone. Truth is perception and knowledge of the actual conditions of existence. It is an exact mental representation of the objective status of a matter. It is garnered through true rational thinking without its limiting aspects, as well as (in an increasing scale) through insight, illumination, and intuition. Supramental perception is truth consciousness and is beyond these. It is to be one with truth status of the object under consideration, knowing its full integral truth.

Intellectuality to Thought: From Mental Sensation to Mental Thought
Intellectuality can be upgraded to Thought, which means the mental sensation is upgraded into mental perception or even conception partly.  (MSS)

Intellectuality vs. Insight
Intellectual statements exclude facts of insight as they belong to the subtle plane and intellectuality is material thought.  (MSS)

Intellectuality to Insight to Intuition
Intellectuality matures into intuition through insight. (MSS)

Moving from Intellectuality to Intuition
When intellectuality tries to fill in the gaps in its understanding, gradually it develops intuition.  (MSS)

 

Other

Moving from Subconscient to Conscient
Detachment from senses and detachment fro
m intellectuality makes one move from the subconscient to the conscient. (MSS)


Memory 

Memory and Mind

Mind and Memory
Mind cannot know the past directly (in the present), so it creates memory of it, a pale substitute.

Memory and Past Time
Past, present, and future are one continuous stream of existence of time. Mind can only perceive the present, even then partially, and has no direct connection to past or real perception of the future. To accommodate its inability to perceive past directly, it has organized a memory of it.

Memory and Consciousness
Memory is only a process, a working of consciousness. (paraphrase of Sri Aurobindo)

Memory and Time
Memory is a crutch upon which Mind supports itself in moving through Time. (paraphrase of Sri Aurobindo)

Mind, Surface Mind, and Memory
-Memory is a mental device that brings the past before the present to the mind in the movement of successive events.

-Mind needs no memory as memory is ever-present in it.

-It is only the surface mind when it becomes finite tearing itself away from the infinite that forgets. (MSS)

Memory Making Up for Limits of Mind
-Memory is only one of the many powers and processes of mind.

-Mind can only know the direct consciousness of self in the moment. It makes up for this with memory, imagination, thought, and idea symbols. (paraphrase of Sri Aurobindo)

Appearance and Disappearance of Memory in Mind
Memory is the first faculty of the Mind to be born and the last faculty to disappear. It is the stamp of Time on Mind. (MSS)

Memory in Becoming that Reminds the Mind
Becoming is a continuous movement of which the surface mind catches figures, as the camera catches some figures of an unbroken existence. Memory is the album that reminds the Mind. (MSS)

 Memory as Mental and Other Planes
Memory is primarily mental, but extends to the subtle plane as well as the physical material plane. (MSS)

Surface Mind Forgets
It is only the surface mind when it becomes finite tearing itself away from the infinite that forgets. (MSS)

 

Memory and Theory of Creation

Memory in Creation
Memory is the chief action of Consciousness-Force in our dealings with self, world and Nature. (Sri Aurobindo)

Memory and Conscious Being
Memory understands the eternity of the Conscious Being in terms of Time. (MSS)

  

Limits of Consciousness that is Memory

Limits of Memory
By memory, Mind can only know itself in the past. From its past it can only infer, not truly know the future. (paraphrase of extracted thoughts of Sri Aurobindo)

Memory is Lack of Fullness of Present
Memory is the insincerity of the mechanical functioning of the brain.   Lack of fullness of the present is the memory of the past.   (MSS)

Inactive Memory that is Lifeless Thinking
Thinking that has disappeared will leave behind inactive memory.   Memory is lifeless thinking.

Untitled
Memory prevents us from living.

Limits of Memory to Grow in Consciousness
Memory keeps one on the surface, human, preventing him from entering into yogic consciousness.

Memory and Possessiveness
Memory is an effort to possess.

Running Thoughts and Memory
Running thoughts issue from memory. (MSS)

 

Dissolution of Memory through Higher Consciousness

Disappearance of Memory and Moving to Depths
Memory disappears when we move away from the surface. (MSS)

Dissolving of Memory in the Heart
Memory fixes us to the mind. Moving to the back of the heart, memory dissolves. (MSS)

The Utility and Unnecessity of Memory
Memory brings events to the mind as long as one needs to learn from them. It goes out of his memory the moment he has learnt everything he needed to learn. (MSS)

Memory and Change
Memory goes back to a particular period of the past and stays on it for a while, before it changes. (MSS)

 

Higher Memory

Limited Utility of Memories
Memories are not worth dwelling on except what we can learn from the past.

Memory of Self
-There is memory of self and of experience.

-Memory of self relates to the divisions of time -- past, present, and future. It renders itself in terms of time. (paraphrase of Sri Aurobindo)

When Memory Works Best
Memory is a faculty which generally operates with the help of another or when seen in coordination with another factor.

When that factor is SELF, memory works best. 'Man remembers what affects him most.' (paraphrase of Sri Aurobindo)

Observation and Memory
-Those who enjoy observation are endowed with greater memory.
-O
bservation can be of an understanding mind that tries to see a law behind observation. Their memory will be great and strong in details relating to the law they perceived.

-The un-understanding man, who enjoys observation, is often a tale-bearer or a gossipmonger and at best a conscience keeper who all delight in being in the flow of life for its own sake. All those people are usually devoid of understanding of any type. (MSS)

Understanding as Higher Form of Memory

  • All knowledge, learning and work are based on memory
  • We use the memory all the time. Almost everything we learn is based on memory of one form or another. The so called 'understanding' is only a higher form of memory.
  • Forgetfulness is a weakness. You must eliminate it at any cost. Trained and systematic memory will help you to remember anything you want to.
  • You cannot forget anything of which you are conscious.  [E.g. a lawyer knows all the facts, a salesperson all of the details of the product, a speech giver all of the points he wishes to make, a consultant all of the theories and anecdotes to support, a doctor all of the aspects of health, etc.)
  • When you consciously try to memorize, you give split-second conscious attention to the things on hand. That is more than enough to produce powerful results. The memory systems do work. They will never let you down. They work infallibly if you know both the theory and practice.
  • Acquisition of any powerful mental skill will immediately attract great life responses. (MSS, extracted)

Utility of Positive Memories
Our life is in perpetual motion and never-ceasing transformation. All that is currently happening in our lives - all the actions and events - will soon pass away and become memories. And memories are nothing but intangible mental impressions of events, places, objects, persons, experiences, etc, which get stored somewhere within our mind or soul. So whether we are going through good times or bad, we can rest assured that they will soon pass. It means each moment is fleeting and none of us can hold on to time. Nor can we ever hold on to any specific experience, event, place, object, person, circumstance, action, etc.

However, there truly is a blessing contained in every memory. Whether it reveals itself as a lesson or an insight, it is a blessing, still. But to be able to see the blessing contained in any memory, we should have a spiritual outlook to life. Because a man with a spiritual outlook will easily understand that change is the law of life and the resulting memories are the consequences that enable us to remember what really occurred.

Though memories have no physical existence and may elude our understanding, negative or distressing or annoying memories do have the capacity to cause pain and misery as well as heartache and depression. On the other hand, positive and constructive memories have the potential to make us happier, optimistic and confident. Obviously, no one wants to lead a painful life full of sufferings and misery.

Everyone aspires to have a happy, cheerful, optimistic and confident life.So if we can ensure that negative, distressing, annoying and irritating memories or imagery do not seep into our minds, we would have accomplished 50 per cent of the task that is required to keep our lives free of pain and sufferings. And simultaneously, if we can also accumulate lots of positive, joyous and constructive memories, they will definitely go a long way in ensuring us a happy, cheerful, joyous, optimistic and confident life.

All these are easier said then done. To be able to achieve the above, we need to become conscious of our thoughts and the resulting actions. If we do not become conscious of our actions, then we will always be victims of circumstances. So ultimately everything boils down to consciousness. (MSS)

 

Surface and Subliminal Memory

Surface and Subliminal Memory
Memory is like a register. This is surface memory. The subliminal memory is the knowledge of family members of the others and family history, none of which is recorded. (MSS)

Surface vs Subliminal Memory
To think of oneself is ego. To consider the past is to be in Time. Memory binds us to mind. Time, mind and ego are of the finite surface. Memory keeps us on the surface. Ever-present memory of everything is of the subliminal. Self-forgetfulness is bliss. Self-aware oblivion is Delight. All-aware self-forgetfulness is higher Delight. (MSS)

Subliminal Remembering with Dissolution of Memory
The subliminal remembers all after memory dissolves.

Untitled
Memory brings us to the surface from the subliminal.

 

Expressions of Memory

What is Remembered and Forgotten in Life
-At all turning points in life, such as job, marriage, first visit to a town, etc. the events of such occasions will be remembered or stick to the memory by themselves.

-You can forget a person who was your roommate for a long time, but remember a brother of his whom you saw for a few hours if he had touched your life.

-Members of our caste, habits, style of dress especially during periods of change will be retained by the memory.

-Professionals will remember the work not the person; the doctors the disease, lawyers the cases, etc. as their own interest is not in the person.

-Fans will remember minor details of actors for years.

-Dislike may work in the reverse. A wife's birthday or even her name can be forgotten.

-People will remember other members of higher social standing for decades even if they are non-entities now like caste in India, aristocracy in England.

-Every small detail spoken by a VIP will be remembered for his sake.

-Important facts spoken by unimportant people will be remembered, but the person, however close he is, even if he is now talking to you will be totally forgotten.

-It is sin to remember small people.

-A fact will be sweet in the nth repetition as having spoken it umpteen times it will actually be forgotten.

-Mean people remember all the defects of others so as to use them readily later.

-Obligations are necessarily forgotten. (MSS)

 

Other

Factual Memory vs. Impression of Memory
Factual memory differs from the impression of memory which appears to be false, but all ideas and impressions are formed out of the latter. (MSS)

Memory, Intelligence, and Rationality/Reason, Intuition
-Memory remembers facts; intelligence understands them; logic sees the connection between the facts which is understanding. Logic becomes valuable by its rationality. Memory and intelligence subserve rationality which reveals the logic of a situation. (MSS)

-Memory, intelligence, reason and intuition are the grades of understanding. (MSS)

Untitled
Memory is a neutral faculty. (MSS)

Recurring Memories is that of Arrears
A memory that recurs is a reminder of psychological arrears. Work lies there, not in taking initiative or pursuing personal interests. Memory, Mother says, is insincerity. (MSS)

Memory of the Present
Memory can be of the present too. In that form, it is most acute. (MSS)

Memory of the Earth
Mother says there is a place in the subtle world where the memory of the earth is stored. (MSS)

MSS Articles on Memory
On Memory

Do You Remember?
 


Imagination

On Imagination

  • Imagination is a more powerful faculty than thinking.
  • Poets who create out of their rich imagination create immortal literature.
  • Ambitious men daydream that they have conquered the world. Whether it is ambition or aspiration, the faculty is the same - imagination. In one case, it is put to an undesirable use, in the other to uplift the soul.
  • One who is deeply in love -sees- his beloved everywhere. It is almost a hallucination. On rare occasions, the force of imagination brings his beloved to many places of his visit.
  • Ardent devotees have an active relationship with their gods. Mother -saw- Krishna walking behind Her. They are not fantasies. In the life of the Spirit, it is a spiritual experience. The reality of this faculty mostly shows itself in dreams. To those sincere devotees, their dreams come true. Should this faculty gain strength and permanence, it becomes clairvoyance.
  • The Mother asks us to send Her to our work places ahead of us. [It is to use spiritual imagination, which sends out the Force to create great results -- i.e. Luck.) (MSS, extracted, plus additional)

Imagination Can Produce Using Mother/The Force

A certain devotee had applied for government permission. On that depended her future in a certain important sense. She had no one who could do it on her behalf, nor was she in a position to go to such places chasing the paper. Even if she had gone to those places, she could do nothing. There was an inordinate delay.

She finally decided to move as the paper itself. In her imagination, she became the paper and moved from table to table, office to office. It took six months of this inner work or labour. At the end of six months, news came to her that the paper was sanctioned and she achieved her goal.

What she had not known was in the government 'scheme of things', it had been decided NOT to sanction this paper and all such papers. Her spiritual yearning sent to the paper through the faculty of her own imagination carried Mother's Force to those places, changed the mind of the government and secured sanction for her paper. As a rule, when Mother sanctions something to one devotee, all those in a similar position receive the benefit. (MSS)

Imagination as Faculty of Mind that Can Abridge Time
Imagination is the most powerful faculty of the mind. Sri Aurobindo says imagination is the faculty that gives life to a future possibility. As it brings the future into the present, it has the characteristic of conquering Time. (MSS)

On the Power of Imagination
-Imagination is described as a faculty of mind by Sri Aurobindo that is able to see a future possibility and energise it with mental power. That way, one's imagination has the power to actualise what it imagines when that imagination captures a true possibility of the future.

-Imagination is not fantasy. Imagination, based on precise knowledge and power of mind can realise itself. By opening to the Spiritual Force, it can always have an extra benefit. (MSS, extracted)

Imaging What We Can Become
As a TOKEN or in his imagination, he may try to envisage how he would function, what his emotional attitudes would be, and how much his own personal traits are eager to widen their scope, etc., if he assumes a global context in which he is brought to function as the chief.

It can have the least semblance of reality if he moves from here to there in his imagination based on real emotional attitudes. It is true a few things will refuse to take on reality, even in one's imagination. An ordinary man will shake in his limbs thinking himself to be standing before a vast audience. If it is real to his imagination, it will become real later. (MSS)

Workings of Mind & Imagination
The mind in the physical matter, if you can call it material mind, is very slow to perceive but perceives everything without fail. From its perception of facts around, through imagination, it chooses a form of action that would facilitate its work. Through trial and error, it arrives at a success and on that basis the organisation of action. The vitality in the body energises this choice and the physicality endorses it in action. (MSS)

Literature & Imagination
It is a truth in literature that there is greater life in what issues out of imagination than a historically true event, as one is in the subtle plane and the other is in the gross physical plane. (MSS)

Planning & Imagination
Planning for the future is the will of mind exercised by foresight in imagination. (MSS)

The New Creation & Imagination
The new creation is never a fixed possibility. The entire atmosphere is ripe for the imagination to exercise itself. It is not as if there are a few or many alternates from which one is chosen. It is an open situation in which something new is fashioned. (MSS)

Also See Thoughts on Writing and Imagination

 


Miscellaneous


See Insights on Creativity for the Individual and Society

Definition of Curiosity
Curiosity is intelligence directed to the unknown. (MSS)

Levels of Wisdom
To do is the body's wisdom. To think about what to do next is the mind's wisdom. To know what to do at every moment is mind's wisdom in spirit. To be is the wisdom of the pure spirit.
 

How Types of Individuals Learn
The physical person does not want to learn. The emotional, vital person learns when he wants to. The mental person is always willing to learn. The mental person is the fastest and most dedicated learner, and absorber of facts and ideas. Thus he is at the forefront of our evolution. [He also has the most long term impact on the development of society.]

Learn from a Discussion
Our goal should not be to win a debate, bit to learn from the discussion. Inner Silence, silent Will, and taking the other person's point of view are spiritual techniques that will certainly go a long way to achieving this goal.

Interviewing One's Self
(On the technique of interviewing one's self; as if by a radio or tv personality.)

This is an excellent way to know your mind better so you can apply its wisdom in a practical way. I do this often myself when walking or driving long distance.

What is startling is that you will see that you know much more than you thought you know, often bringing out startling, innovative insights.

We rarely organize our mind, as we might our desk, work area, closet. But through this Interview technique that is what happens.

Instincts of (Pure) Mind, Mental Life
Pure Mind's proper instincts are change, self-enlargement and self-improvement. It has faith in perfectibility, and its watchword is progress. Pure mental life concentrates on the aesthetic, the ethical, the intellectual. Mentality is idealistic a seeker after perfection. (Paraphrase of Sri Aurobindo)

Don't Predict, Anticipate
We are not here to predict, but to understand and develop the Knowledge to anticipate.


MOVING FROM IGNORANCE TO INTEGRAL KNOWLEDGE
(top)
 

 


CAUSE OF IGNORANCE

 

Source of Ignorance in Creation

Ignorance in the Individual Human

The Nature of Ignorance (vs. Knowledge)

Exclusivity of Mind; Perceiving the Part, not the Whole

Various Expressions of the Mind's Ignorance

Practical Experssion of Our Ignorance in Life

Overcoming Mind's Ignorance


 

Source of Ignorance in Creation

Click here

 

 

Ignorance in the Individual Human

 

The Nature of Ignorance (vs. Knowledge)

Integral Knowledge vs. Ignorance

The ability to simply know things in their completeness, fullness, and in their integral relationship, is what we mean by "Knowledge" or "Integral Knowledge." It is a status that enables one to understand, perceive, have access to the true truths, the integral truths, the vast quantity and quality of truths that are emerging at any given moment in time.

Our current way of knowing in life is fairly close to the opposite of Knowledge. That opposite we call "Ignorance." In the Ignorance we have extremely limited knowledge that is there, that is unfolding at any moment in time; we have false and error-filled knowledge; non-integral, related to the whole knowledge. We are living in one millionth of our knowledge potential at any moment. In that way we are closer to the insect than the potential human being living the Integral Knowledge.

 

Moving from Ignorance to Integral Knowledge

We live in an essential Ignorance born of creation, perceiving only a tiny glimpse of that which is unfolding around us, or of the object we are trying to know. To make matters worse, we are also overly attached to that extremely limited perception, which reflect in our limited actions and their finite results. In fact, the limited aspect(s) we believe to be true (out of the infinite reality that makes up the truth) is likely to be error filled or downright false.

In this way, we know a tiny fraction of the truth that is unfolding around us at any moment; or the nature of the object that we are trying to know. It is an astonishing mental inefficiency born of creation. In this way, we are actually far closer to the primate than to being a fully realized mental human being.

The cause of this fundamental Ignorance of Man is rooted in the essential limited nature of Mind, which is exclusive and does not seek to know all sides of the truth, but that which neatly fits our physical and vital needs. It in turn is supported by our ego nature which is seperative and divided.

Fortunately, by rising to a deeper consciousness, we can overcome our limited perceptions, enabling mind to overcome its narrow focus and exclusive nature; embracing the many sides of truth unfolding around us. From that status, we will have a far vaster understanding and knowledge of the conditions we come upon, enabling powerful insight, and perfect decisions that lead to enormously successful outcomes.

 

The Extend of Our Ignorance

Our ignorance may extend to many facet of life around us.

1.    We are in awe of the power of our Reasoning faculties. But Sri Aurobindo and Mother says that mind is an instrument of ignorance groping for knowledge. Even reasoning Mind only sees the Part as it is dominated by the lower vital and physical nature; because it tends to hold onto one line of reasoning ignoring others; because it vitally holds onto what it knows, and doesn’t want to learn further; etc. Thus we can overcome these and move from Ignorance towards Integral Knowledge.

2.    We are all very talkative and vocal forgetting that a good part of our talking is useless and that if we refrain from talking and keep silent we will have more energy for accomplishment. Silence allows for a fuller integral, truth knowledge to come into out minds. Sri Aurobindo calls it Silent Mind. Beyond is Illumined, Intuitive, and Supramental minds.

3.    Many a man or woman is proud of his or her special talents while the truth may be that is his or her biggest weakness. Wickham was very proud of his ability to borrow from anybody. The truth is that it was that ability that made him very unpopular in Meryton (in Pride and Prejudice) at the end. Ego reinforces the Ignorance virulently. It is separative consciousness that sees one's own side, and even it may be false.

4.    We have very little knowledge of our Subliminal Self which Sri Aurobindo says is mightier and vaster than our surface self and very often has very different aspirations than our surface self. (In Pride and Prejudice) Lizzy's surface personality was at war with Darcy while her deeper subliminal personality was keen to become mistress of Pemberley and succeeded in bringing her to that very spot. A powerful spiritual understanding of our Truer nature. If we knew the influence of the Subtle Inner, we would have a great understanding that would move us towards the Integral Knowledge, and away from the Ignorance.

5.    We wait for potentials and opportunities to show up in our life not at all knowing that we can make opportunities materialize by the power of our aspirations without waiting for life to present us with them. Following the Process of Creation -- direction, organization, implementation -- puts us fully in touch with the integral knowledge to achieve it.

6.    We have a very physical attitude towards our health complaints and treat them just as if it is all confined to the body only. Truth is very often a complaint of the body is only an outward symptom of something gone wrong with our inner personality. Treating the bodily ailment with medicines without understanding what has gone wrong inside is the height of ignorance. A doctor gives tablets for lowering B.P while the reality may be that unwanted fears and anxieties are directly responsible for the person's hypertension. A B.P tablet can lower the B.P only, but then what about the anxiety? who is to bring that down by doing what? Understanding the subtle laws of existence, not just the outer material gives one Knowledge, overcoming Ignorance.

7.    Karmayogi says that we can receive only to the extent we can give meaning there is no such thing as keeping on getting more and more without giving something back. yet how many of us are under the illusion that we can remain tight-fisted while at the same time expect others to keep on giving. Self-givingness and Goodness issue out of the Truth of Life. By following them we move back toward that Truth which is the Integral Knowledge, away from Ignorance.

8.    People are aware that giving out information to those who should not be informed is bad and can cancel work. Not many are aware that not informing those who should be informed is equally bad and that work can get cancelled just as much in this way as in the other way. Knowing when to and when not to initiate is part of the Subtle Knowledge that Appa has given us that moves us away from Ignorance and towards Truth.

9.    We are all so enamored of taking initiatives forgetting that so many of our past initiatives have yielded no results or worse wrong results. Are we tempted to keep quiet and take no initiative and let the Mother take the initiative? Surrender to Her Force is the ultimate Knowledge, as Her power gives us supramental integral, truth consciousness.

10.  Fear and worry are perverse forms of Will according to Sri Aurobindo. He who persists in worrying ends up bringing about the very thing he is worrying about. Still the person worrying thinks that by worrying he or she is trying to ward off something negative. What ignorance!!! The dark primal fears are steeped in the nescience of creation, supporting our nerve, emotional, and mental Ignorance.  (by N. Ashokan of MSS with comments by Roy Posner)

Progressive Movement Out of Ignorance

The New York Times raised this question recently: Why do so many people believe they can drive safely while using cell phones but don't believe that others can do the same? The simple answer is that it is human nature to see the flaws in others, but not in ourselves. Of course, others see our flaws quite clearly! This in turn raises many issues; one of which is our inherent Ignorance born of creation.

When the Infinite consciousness descended to create a universe of forms, it shed its Awareness. When material forms were created, there was virtually complete unconsciousness; an Inconscience in Sri Aurobindo's terms. The Supreme consented to this unconsciousness to allow for the greatest diversity of forces and forms, from the unconscious to the conscious; from less to more positive; from false to true. When these forms evolved -- particularly us -- we would discover our higher nature, develop greater awareness, which would elicit in us deep delight. In this way, the Static delight of the Infinite Divine could express a Dynamic Delight through the forms of creation, including us In other words, for the expression of infinite forms of Delight, Ignorance was allowed. In fact, it was very necessary for this process.

Because of our inherent limited consciousness, each of us has a limited field of Awareness. It expresses from the material to the mental. Our material consciousness focuses us on our own distinct selves at the expense of others. Our vital desires, needs, passions again separate us from the same in others. When Mind enters the picture, then our separation becomes insidious, as our ego takes form; and there is an aggressive desire to defend our own interest at the expense of others. In this way, we perceive the Truth of things through a distorted lens. We perceive the small Part of any matter, not the many parts, let alone the Whole of the Truth. Thus, our being is blind to our own defects because we miss the total view of ourselves; filtered by the distorting lens of ego and sense mind.

In this way, a person while driving can glance to the side, dial, and talk on his or her cell phone, oblivious to the wider truth that we are putting others at risk. It is one of a thousand ways we express our Ignorance born of creation. It is an instance of how we are limited to a perception of the small part, though others see the parts we are missing -- about ourselves, as they perceive our selfishness, ego, error, falsehood, obliviousness, and a thousand other faux pas.

And yet our future evolution is to outgrow our fundamental Ignorance, which can progressively grow into an Integral knowledge. The intervening stages require us to take specific inner actions, such as shifting our attitudes from the negative to the positive, to be more self-giving rather than taking (i.e. shedding our selfishness), to have an open rather than a closed mind, to take the other person's point of view, and so forth. This would be a tremendous achievement, and a sure sign of human progress and evolution.

And yet this is just the first step to a further stage of spiritual evolution, which requires a disciplined yogic-like effort. In this transmutation, the very nature of our mind would have to be changed, as it would evolve from an instrument of the part, of division, of separation, of exclusivity to one capable of embracing the totality of Truth. It requires an opening to higher planes of mind, beyond rationality and insight to intuition, revelation, and supramental perception. I.e. multi-faceted, integral knowledge just comes to us from out of nowhere without the hard churning of thought. The many parts of a thing, the whole, the essence, just appear in our Minds in a continuous flow of Truth.

Needless to say, at that stage, there will be little or no possibility of driving dangerously while on the phone, for our own selves will have merged with the Selves of others in an inextricable Oneness.

 

Untitled
Man worships at the shrine of his own Ignorance.

Ignorance and Integral Knowledge
Ignorance is lack of Knowledge that is an inherent state in all people. It is born of creation. We humans know one part of a matter or thing, and defend it vociferously. The emotionalizing and defense is falsehood and evil respectively. That which they defend is the part, which is Ignorance. Even the part knowledge may be false. The scientist discovered the infinite-like power of the atom, but then went ahead and developed evil weapons out of it. That part knowledge was Ignorance. We demonstrate it in every part of life we interact with. We know a small part of the whole, and express it intensely in our opinions and attitudes. Instead, we need to know all parts, including the Whole, which will bring us to Knowledge.

We begin to do this by moving within, by learning all life's laws, by elevating ourselves to our highest consciousness.

In the supramental consciousness there is no Ignorance as all parts are there and each part is connected to one another and its essence. There is also there a power of will and effectuation of that which is known. It is according to Sri Aurobindo a state in which we experience Integral Knowledge. It is a consciousness and power for the future of humanity.

We can begin to move from Ignorance to Integral Knowledge by first becoming truly rational, i.e. by being open to the truth of all sides of a matter, not the one small part we egotistically defend. Listening to others, seeking the truth of things, educating ourselves, taking the other person's point of view, focusing on the needs of others, etc. are various methods of achieving it.

 

Exclusivity of Mind; Perceiving the Part, not the Whole

 

Exclusive Thinking
People virulently defend what they already know, missing completely what they don't know. Such exclusive thinking is the root cause of Man's perpetual Ignorance.

 

Mind as Instrument of Division Confines Itself to the Part
Mind is an instrument of division. Whenever an object is presented to it, it looks at one part of it and dissects that part out of the whole and entirely confines itself to the part, considering that part to be the whole. (MSS)

 

Ignorance Rooted in Exclusivity of Mind
Ignorance is rooted in the exclusivity and particularizing nature of mind. It is a concentration of consciousness, of Conscious Force that is absorbed in a part knowledge or action, excluding the rest from its awareness. A wall of exclusion is created, limiting itself to a single field, domain, or habituation of movement.

Mind's Exclusivity, Ego, and Ignorance
Mind, though a great instrument of consciousness of life, is also a flawed instrument. It doesn't see the whole truth of any situation; it sees but a part of any truth. It tends to pick one side and say that one side is the whole truth, when there are in fact a multiplicity of sides that it rejects. Thus mind particularizes things, and most negatively for our inquiry, it is exclusionary.  It is this exclusionary nature of mind that in life is the source of the movement away from the unity and truth of the integral Knowledge.

Whenever we live in ego, there is the greater likelihood that Mind will manifest its exclusionary tendency. The more we are in ego, the more Mind tends to be exclusionary, moving away from the true truth, the whole truth, the myriad of truths; reinforcing our Ignorance. When we live on the surface of life, it supports and fortifies our separateness, hence ego, which reinforces the exclusivity of Mind that is the basis of Ignorance. By withdrawing from the surface of life to the depths, we overcome our ego and separateness, which enable Mind to move from its exclusionary Ignorance to exclusionary, integral Knowledge.

Exclusivity of Mind
It is not even in seeing the part (instead of the whole) that is the source of the Ignorance in Mind. It is rather its exclusivity, its insistence on its own part, supported by ego, that chains us, keeps us apart from True Knowledge in life.

Moving from the Part to the Whole
In any object or matter, there are two elements -- the various parts, as well as the whole of those parts. The Mind of man is limited. It only sees a Part, not the Whole. It divides and grabs onto the part it finds convenient, missing the other elements, not to mention the overall Whole or the deeper Essence. As a result of missing the Truth of any matter, Mind resides in a perpetual state of Ignorance. To perceive all of the parts, the Whole, and the Essence of any object or matter at any moment in time is to perceive the Truth. To ascertain it we must rise above Mind moving to intuition and an ultimate Truth consciousness. Sri Aurobindo calls it the Supramental Consciousness.

Life has a peculiar way of evolving. It moves from the part to the Whole. Nature's (i.e. Life's) great method is to find two parties that each know a part and have them come together in contradiction and conflict. Each side knows what the other does not. Still each knows a part. Through their mutual contradiction, they move from the exclusive belief to the other side's understanding; i.e. the greater truth, which is the Whole. As a result, there is a further progress in life, which is Nature's intention. They have moved through their conflict; resolved their contradiction. Interestingly, from the perspective of the Whole, there was never contradiction, only complementariness.  I.e. they helped one another in their progress, to enable the Whole to emerge, which is the further progress in life.

To see how conflict is the method by which we move from the part to the Whole, we can examine any event in life. Say I go for a walk and come upon what looks like a disturbance, with police cars and fire trucks. My senses tell me one thing. I come to a conclusion. I walk away from the scene having this perspective. It is the part. The reality and truth of the situation was not at all what my senses indicated. The security teams have merely come together to devise various strategies. There are other reasons as well. That is the Whole. We knew the part, through the false impression the visual sense drew into the Mind. It is our essential Ignorance born of creation. However, when we move to a deeper consciousness within, we separate from sense and from within perceive more of the possibilities unfolding around us.

The scientist sees matter.  He believes in the empirically true. He understands the mechanistic workings of life. He does not see the influence of emotion, psychological movements, the power of ideas, the subtle workings and principles of life, not to mention the Spirit that is the source of all, and to which we are evolving. He is blind to all of these. He thus sees the part. Life however is a Whole.  

Spirit and matter are integrated and makeup a Whole. We believe in matter. Some of us believe in the Spirit. Each us a part. The whole is to perceive the Spirit moving in the details of life, through matter. To perceive not just the spiritual being and the Becomings of life, but the Being in the Becoming. The One in the Many, as well as the Many in the One. It is to perceive the ultimate Reality, Brahman, the Absolute. The Creator and Creation as One Integrated Whole.

Perceiving All Sides of a Matter
Man is not inclined to embrace all sides of an issue, only the one that meets his current attitudes and beliefs. A San Francisco newspaper recently published a letter to the editor from a nearby Berkeley group indicating the displacement of people and corruption involved in building dams in Burma and Guatemala. On face value, who can argue with such sentiments? Unfortunately, they conclude that the dams cannot be built; in fact that dams overall are not a wise approach to meet the needs of the public. Somewhere else, people argue vehemently for the need for new dams in parched areas -- a noble and useful aspiration indeed -- yet ignore the problems generated, including the effect on people and the environment.

The truth is that we rush to protect our side of the argument, failing to embrace the totality of truth available to us. Why not see the benefit of dams to help the flow of water around the nations for agriculture, the poor, the cities, etc. while acknowledging that tactics being used in their development may in fact be harmful. The Berkeley people see little benefit in building dams; the other side is blind to corruption and negative influences of such construction. A rational mind embraces all sides, and comes to the right conclusion. Liberal democracy has its roots in such a many-sided view. It is also a spiritual capacity for the mind to embrace all sides, while also seeing the Totality and the Essence. I.e. it is a spiritualized, mindful, open, and aware.

Mind is a dividing mechanism. It also tends to be exclusive. I.e. my truth and understanding is the best and I will defend it. We each do it all the time. We defend our point of view instead of learn, seeking out all sides of an issue. It is the vital ego that asserts the side it knows, not perceiving its essential Ignorance in that matter. We are like this in endless way - as we are unwilling or uncurious to know all sides of an issue; where we so certain of our position, even though the multiplicity of truths both beckons and eludes us.

And yet we have the capacity to develop an inner poise from which we can develop a level of mindfulness and awareness that has the natural tendency to seek out all sides of an issue. It is Inner Curiosity that is spiritual in nature, as the Mind rests in quietude, open to and allowing True Knowledge to descend into it from all sides. Practically speaking, each time we are in a meeting, or reading a paper, or taking in information, we should be willing to absorb the multiplicity of truths of a matter, holding back that tendency to look for the ammunition of fact that supports our own limited attitudes and beliefs. A true rational person absorbs knowledge in mental silence, perceiving the possibilities, the deep arguments, the justification and flaws in logic, the Essence behind, as well as the Totality. It also includes our ability to have illuminations and intuitions of truth and knowledge that come into our minds without thought from the universal spheres. This is the next level of human consciousness beyond Mind proper that we are evolving towards.

Floating in the universe is the complete Object of Knowledge that we are addressing; its essence from all sides, its totality and details integrated. Our higher, spiritualized mind is capable of being in Identity with that integrally complete object. It is our evolutionary destiny to move out of Mind's exclusivity through inner spiritual means and continually grasp that total object of knowledge on any matter or subject that comes to our attention. It will be a sign that humanity has risen to the next stage of evolution. That at any moment in time we are able to grasp the totality of knowledge of a matter, enabling deep, integral understanding that leads to perfect decisions that result in extraordinary outcomes in life.

Perceiving the Whole Beyond the Pat of a Matter
-We know things in isolation to other related things. Thus, we live in Ignorance.
-When we expand ourselves, we move beyond our limited perceptions and see that many-sided integral relationship.
-The problem is that we see only a part of a matter, let alone the integral relationship of all parts.
-Our ego creates seperative nature, which causes us to be exclusively attached to the parts we know.
-We first need to move from the limited part to the many parts related to a thing.
-We can then begin to know how each part relates to all others, as well as the Whole and Essence.
-Then we move toward integral knowledge of a matter.
-At the spiritual level, each thing is integrally related to every other and the whole.
-The conscious Being is aware of this, but not the forms of creation it enabled, including us.
-In the lower consciousness, our normal status, we miss this integral relationship.
-Thus it becomes humanity's mental challenge for the next thousand years.
-Just now she doesn't even know its a problem.
-When we overcome ego, time, mind, and finiteness, we move rapidly to this supra-mental state of integral perception.
-Infinite success and and deep joy spring from this transformational status.
-Practical application: Listen. Keep the mind still when interacting with others. Embrace the other person's point of view. Seek to know all sides of a matter. Be self-giving rather than self-taking and asserting ego.

 

Limitations of Mind to Know Whole Truth
The mind accepts one truth out of all truths, and asserts that truth as the whole. And it's because our minds are normally rooted in the prejudicial nature of the vital consciousness, which asserts its separateness, its ego, and, therefore, its prejudicial predilection to the facts

 

Ego Reinforces this Exclusivity
The Ignorance, created by the exclusivity, is reinforced by the ego. When we live on the surface of life, it engenders separateness, hence ego, which reinforces the exclusivity that is the basis of Ignorance.

 

Arriving at Integral Truth of a Matter
I find myself striving to embrace all sides of an issue, all truth related to that matter so that I can arrive at a true integral understanding of it. Mind, even rational mind does not strive so; only seeking to assert its own limited truth. It is the mind of tomorrow.

 

Living in Vital Creates Subjectivity and Prejudice
People are centered in their lower vital consciousness of need and desires and attachments; of strong opinions, judgments, and negative attitudes. When we think from such a poise, we are filtering out many of the objectives facts that don't meet these vital standards, or we are twisting the incoming information to suit our ego-centered, prejudiced outlook.

Mind's Partial Knowledge
To insist that Mind's perception is ultimate is to insist on partial knowledge. Partial knowledge or knowledge of the part cannot claim to be pure knowledge or a valid one. (MSS)

Holding a Thought in Our Mind and Its Opposite
It is difficult to hold two thoughts in our mind that contradict one another. If they are opposite, how can we subscribe to one or the other? And yet the spirit-oriented individual who has transcended ordinary thinking tends to embrace
all sides of an issue that make up the Whole, rather than the exclusive part ordinarily subscribed to. By moving our center of awareness inward away from the surface, we enable such multi-opposing perceptions of truth.

Mohandas Gandhi was the redeemer of India, bringing her to independence in 1947 after years of hard-fought battle. Can anyone but admire; no, revere the Mahatma? And yet his practice of "Ahimsa" -- non-violent action -- caused a 30 year delay in Indian independence, the partition of the nations into two (including Pakistan), with nuclear missiles pointing at one another. Also immediately after Partition, millions died in the separation. When  the British were on the ropes years earlier, and were on the verge of leaving the country through Indian force, Gandhi stepped in and halted that action because it was not derived through non-violence. Thus, independence was delayed in the name of the gimmick known as Ahimsa, bringing great suffering and problems in its wake.

It is difficult for the mind to hold these two apparently conflicting ideas -- Gandhi's greatness and his tragic error -- together. And yet that is the truth that overcomes our propensity to see only one side of an issue. For example, China annihilated the Tibetans in the 50s and 60s when she tried to make her way towards independence. The Dalai Lama and followers were forced into India. China had undertaken the most despicable actions to defend her territory: an abuse of the collective ego. And yet at the same time, the Dalai Lama realized that Tibetan Buddhism had become crusted over. In India and his travels around the world, he came to perceive a modern, new evolutionary perspective that he never would have enjoyed if he remained with his people in Tibet. Because he was forced to run, life compelled him into a new, dynamic perceptive of the religion he led. It is an irony of history that only an open mind -- i.e. a multi-side perceiving spiritualized mind -- can fully appreciate.

Each of us are tethered to a limited view of things. We stick to it fiercely. Yet Nature works on multiple fronts simultaneously -- enables what seem to be contradictory occurrence to happen at the same time. E.g. the EU might not have ever come about, or if so in hundreds of years, if the Nazis in the guise of evil hadn't rampaged through Europe.

Man in the 21 century and beyond will begin to unshackle the  propensities of exclusive mind, and embrace a true hyper-rationality of spiritualized mind, which is willing to look at all sides of an issue, and embrace each of those truth, no matter how contradictory they may seem on the surface.

Even the brute Nixon went to China to open up that once-closed land.

Mind's Prejudice
Mind, in approaching an issue, understands its own prejudices about that issue, not the issue at all. (MSS)

Limitation of Mind and the Ignorance
Our minds, though the essential instrument of human consciousness to perceive and comprehend life, is a flawed instrument. It doesn't see the whole truth of any thing; it only sees a part of any truth. It tends to pick one part or side and say that one part or side is the whole truth, when there are in fact a multiplicity of parts or sides that it rejects. Thus, the mind particularizes things, and most importantly for our inquiry into Ignorance, it excludes things.

It is the exclusionary nature of mind that is in life the source and cause of the movement away from the unity and truth of the integral Knowledge. This exclusionary aspect of mind is the cause of our Ignorance.

Seeing the Multiplicity that Make Up the Whole
"
The test of a first rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function."
 -F. Scott Fitzgerald

One person wants to fight terrorism by wiping out the perpetrators. Another wants to stop them by eliminating the root cause -- poverty. Is it not possible to believe both simultaneously: i.e. to end terrorism by going after them even as we eliminate the cause, which is poverty? To hold two (or more) ideas in the mind is not only a test of a first rate intelligence, but the beginning of true knowledge, which is a spiritual quality. True knowledge is to see the multiplicity of factors behind a situating or subject, and to see their interrelationship, and to see their connection to an essential whole of truth relative to the subject. To see the integral whole of possibilities rather than the single part is a sign of the emergence of the spirit in the mind. To see the single part is the root of Ignorance, which leads to falsehood, folly, and wrong action. This is the normal status of humans. To see the multiplicity/Whole is to discover the Truth. When we move out of ego, we begin the process of accepting the multiplicities, and see the Whole. We move out of ego when we move away from the surface of life, to the depths within, where we discover our True Self and Soul.

Holding Opposites in Our Mind to Know the Whole Truth
It has been said recently that blacks in America have substantial opportunities to rise, but have become complacent and self-satisfied. If one is honest, one must see that this is true in the current environment (2005). It is said by others that blacks in America are being ignored by the society, indicating a virulent contempt and callousness of the government and the people. If one is honest, one must accept that this too is true. Then which is it: one or the other? They appear to be contradictory beliefs.

Is it not possible that both are true, but that the human mind cannot hold these contradictory opposites together at once. The human mind, supported by a irrepressible negative vital/emotional being takes a side -- holding its one truth in opposition to all others, despite the wider understanding of the whole that includes all truths. This is unfortunately the way the mind of man functions. It is exclusive to all other possibilities other than its own. It takes one side out of a myriad of truths, and takes delight in REINFORCING its opinion whenever possible.

On the other hand, the person of higher consciousness moves out of the exclusivity of mind and embraces the full truth, whatever that might be; even, as in the example above, where the truths appear virtually opposite one another. The higher spiritualized mind embraces all truths because it seeks them; even what appears as contradictory opposites. In the lower consciousness, however, one is adamant about one's own position. In this world, all is divided existence, opposites opposing one another; me vs. you. In the higher consciousness, opposites, contradictions are complementaries, i.e. they work together to make a fuller, more whole, more integral truth. As man evolves, he will move to the spirit in mind that that can hold all truths, including contradictory ones. Then he will take a big leap on the road to his further evolution and transformation.

We can begin that process by moving to our deeper consciousness within, away from the surface bubblings, to silence; and then deeper still to the evolving soul. There one sees beyond the contradictions, embracing all sides, seeing to the True Truth that lie beyond the surface view. From there, all decisions made will be great ones, that inevitably benefits all. 

Moving from the Part to the Whole
We perceive life as a part, not as a whole, in an endless variety of ways. For example, we readily accept life in the form of matter -- as material formations such as the earth and our bodies -- but we tend to close ourselves off from the non-material existence, including the subtle and the spiritual. On the other hand, there are spiritual aspirants and seekers who live a cloistered existence and commune with a Higher Reality, but are unable to integrate their experiences into normal, everyday life -- i.e. in the world of matter.

And yet we are fully capable of bringing the parts together and living the life of the Whole -- of an integral existence; of full knowledge that when applied tends to attract vast success and individual fulfillment. For example, in the example above, if I were to connect with spirit, and then bring that truth and power into my work, I would accomplish it much more quickly, and far more effectively. When we embrace all sides of a matter or subject or aspect of life, we have far greater insight and knowledge, and are therefore able to produce infinite-like results. On the other hand, when we embrace only the part -- i.e. the limited view -- we constrict life; we reduce our effectiveness, blocking true insight that can breed abundant success.

We can see this principle at work in many areas of life. For example, at the level of society, we value progress -- in particular, economic progress and development that brings material well-being. We -- especially Americans and Westerners -- like anything that speeds up that process; while disdaining things that slow it down. Thus, we rush to market an ever-growing array of products and services. This acceleration is a fine development at the material level, but it embraces only the Part. The Whole includes consideration of the effect of that process on the well-being of Man. E.g., when we bring products to market rapid fire, we would also consider whether the workers are being treated right; whether the products safe; whether the environment is maintained or degraded; whether it is creating disruptions and displacements in society; whether it meets the real needs and aspirations of the people; whether it reflect important individual and social values, and so forth.

The Whole then addresses not only material, but the psychological and social factors as well. It considers and embraces all sides, all interests, all concerns -- not just the limited things we are aware of, or are overly attached to. It in essence includes the gamut of human values -- from the material to the spiritual. Interestingly, when we widen ourselves and embrace the multiplicity of truths related to a matter, we not only understand it better, but when we act from that knowledge, what we produce is of a far superior quality. In addition, negative outcomes are avoided.

Here's another example. America is a great country with powerful material values. Through those values, she has brought out the infinite in matter, and enjoys unprecedented economic success. It is also, however, an example of the limitations of the part. As a result of focusing on the material alone, she struggles at the non-material level -- including the psychological, the social, and the political. Her limited view not only creates harmful side effects such as pollution and proliferation of weaponry, but psychological instability as well. If she were to embrace the full spectrum of values beyond the material, she would not only expand on her physical abundance up to infinity, but would enjoy profound social harmony and deep psychological fulfillment.

To see the Whole is the integrative view of life. It creates the most benefit with the least negative effect. If this is so, then why are we not able to embrace this many-sided, integrative view of life? It is because we are limited in consciousness. Driven by our negative or false attitudes and beliefs; by our ego that creates rampant selfishness; by our preoccupation with the surface of things, we are cut off from the many-sided view of life. We miss the variety of truths that surround any subject or matter that are essential for integral, moment-to-moment comprehension.

The truth is that we like what we know, and are indifferent to or reject what we don't know. As a result, we live in ignorance and falsehood. I.e. we have an exceedingly limited understanding of a matter, which limits our scope for success, while also attracting unintended negative consequences. (One principle of life is that when we embrace the part instead of the whole, the parts we overlook manifest as negative outcomes.)

One way out of this conundrum, is to step back and look at any endeavor or matter, and consider it in terms of four essential aspects -- the material, the vital, the mental, and the spiritual. Doing so will tell us if we are embracing the whole or just the limited part. Let's define each and see how they serve our purpose.

By the material, I mean matter -- i.e. the physical component, in any subject or undertaking. The Vital is the movement of life, including the effects on our emotions and feelings; our desires and needs; as well as our associations and interactions with others and the world around us. The mental is knowledge and understanding; our ability to comprehend; the thoughts and ideas we have; the values we cherish and the goals we subscribe, to name several. The Spiritual is beyond all of these. It is a subtle power that permeates all the other planes, and can be experienced as Oneness and Unity with environment; as feelings of Love towards our others; as creations and expressions of Beauty; as utter Delight in being alive; and as Timelessness, Infinity, Silence, and Goodness.

Let's say that I am embarking on a project. At various points, I decide to evaluate the undertaking from each of the four planes. For example, I have obtained all the material resources required to get the work done - including machinery, funding, etc. Thus, the material view of things is in good order. However, when I consider the work from the vital standpoint, I realize that I have been unwilling to listen to others; that I guard my own entrenched view of things feverishly; and, in general, I am not very communicative. In addition, when I consider the social aspect, I realize that I have didn't really consider the impact of the project on the people who were working on it. These are additional vital aspects or parts at the social plane that haven't received proper attention.

Then I consider the next plane up -- the mental. I wonder if the essential assumptions I have made about the phases of the project are accurate; or whether the completion date is reasonable; or whether its achievement will truly meet the goals and values of the company. Finally, there are the spiritual aspects to consider. For example, I wonder if I have been self-giving on the project; and whether I have demonstrated a level of gratitude towards others for the work they have done; and whether I have been calm and equal when big changes come, or when difficult situations arise.

As I consider my reality from each of these planes -- material, vital, meant, and spiritual -- I begin to move out of the limited part view, and embrace the whole. Along the way, I even come to perceive the true Essence of the matter - including the true purpose of my undertaking has served; what it indicates for the future; even what it has brought out about my own character and what that means in terms of my future progress.

As a result of making this effort, I acquire a more integral view of the things I am engaged in. Through my comprehensive understanding and knowledge, I become more aware of the multiplicity of truths I am grappling with, of the variety of factors that are at play in any given situation. This in turn gives me the knowledge power to make the right decisions that lead to powerful positive results.

As I follow this thread and seek out the multiple dimensions of any matter, I begin to truly value the power of the Whole. Also, as I obtain vast positive results by acting on that knowledge, I feel a deep sense of fulfillment and joy in life. As a result, I am energized to no end, and eagerly look forward to the next challenge.

Example: Perceiving Only the Part in Health
Though we always want to maintain good health, Our focus is always on a minute aspect (part) of health that is disease. We spend all our energy in suppressing the disease rather than attaining health by adopting positive way of living. We know only about disease, we don't know the power of life in maintaining our health. Most of the diseases that are plaguing the humanity as a whole are the result of this overlooking the whole and concentrating on the part. (JA)

The Part and the Whole as in Selfishness vs. Self-Givingness
The part and the whole have their own attitudes. The attitude appropriate to the whole is Selflessness. It can mature into self-giving. The part's attitude is selfish. Selfishness can hurt others or all. Selflessness in one can hurt no one. The selflessness of the part cannot hurt others or the whole. (MSS)

How the Small Opens the Portals of the Infinite
In any given moment, there are large and small acts related to a significant event. E.g. at the time of a medical emergency, there is not only the suffering party and the rescue operation, but the unobserved arrival of a supervisor, a nurse ordering a batch of medicine, and an elderly patient joking in his wheel chair. Thus, there are closely related as well as seemingly unrelated, disparate activities occurring simultaneously. And yet in such circumstance, every and all events are in fact deeply interconnected, no matter how unimportant and distantly related they seem to be. And any one of them -- even the smallest, the most innocuous, and contrary -- can determine the final outcome. To be sensitive to this process is to have a vision of the life's true workings, which gives one a staggering power to control the world around us. Here is an example that illustrates this point.

The TV series Numb3rs (pronounced 'Numbers') is a crime show whose outcomes are determined by the strategies of a genius mathematician, Charlie Eppes. In one particular episode, we see how the small and absurd determine the final outcome. In Los Angeles, a bus is hijacked and a nefarious gang holds passengers for ransom. Charlie's brother, FBI captain Don Eppes works with his staff to solve the looming catastrophe. Don's energies are completely focused on saving lives, as he interacts by phone with the evil ringleader who is aboard the bus. Meanwhile, Don's math genius brother Charlie is as usual helping on the case through his brilliant analysis intuitively derived.

There is an added subplot to the story; this one involving the father of Charlie and Don -- Alan Eppes -- as well as Charlie's good friend, theoretical physicist Larry Fleinhardt. It turns out that earlier the entire group had agreed to form a think tank, and at this point, father Alan and physicist Larry are debating -- actually arguing -- over its future direction. One aspires to start the project with the practical, the other the theoretical. In fact, they carry out this mental debate in front of the very preoccupied Charlie and Don, completely oblivious to the dangerous situation. At one point, they even implore Charlie to solve the dilemma for them. As we watch their comic-like callousness, we can only shake our heads. This dynamic repeats throughout the episode, adding to the tension of the already dangerous situation.

Then circumstance turn grave when the abductors threaten to kill each hostage one by one. And yet Alan and Larry persist in their seemingly ridiculous request that Charlie solve their problem. How can they be so oblivious! This time however, rather than tell them that they have to settle their squabbles on their own, Charlie is struck by something in their debate. He is shaken by the fact that Alan and Larry seemed to be locked in a 'paradox,' and that the hostage situation he and Don are involved in has a similar dynamic. As a result, Charlie now understands that everything he and Don assumed about the case is faulty. When the two brothers act on this hunch, they discover that the bus abduction was actually a hoax: that they were in fact chasing the wrong bus, and that the real hostages and villains were aboard a stationary bus in a warehouse! As a result, they are now able to move in on the villains and save the hostages.

As we see, in this case, the small and the innocuous solved the case. That which seemed unimportant and irritating was the means by which the greater problem was resolved. Because Charlie opened his mind and paid attention to the small -- no matter how silly and absurd -- he garnered the clue that enabled him to solve the case.

In every situation in life, every element that presents itself serves a purpose. Thus, the smallest thing -- even that which seems negative and opposed to our intent -- can me a means for its final resolution. In that way, we cannot deny or be irritated by anything -- for the smallest of the small can provide an opening to the infinite.

If this is the case, how can we become more mindful of the variety of elements, movements, and activities in a given circumstance? It all comes down to our level of consciousness. It takes an open mind and acute sensitivity to perceive the utility of each act in relation to the whole of any event. That in turn depends on a still and silent mind, as well as a calm and steady disposition. Think Sherlock Holmes. And through that keen, mindful, multi-sided perception, one becomes aware of the role of the smallest act in the outcome of a situation, problem, or event. To perceive this many-sided whole, rather than the obvious one or two parts is a spiritual quality known as 'integral knowledge.'

Indian spiritual philosophy tells us the infinite can arise out of anything -- whether the large or the infinitesimally small. To the infinite Consciousness and Being, there is no distinction between the two. Thus, the innocuous and silly, the trivial and trite, and the negative and hostile also serve as instruments for progress and change. If we can learn to perceive this dynamic in our daily lives, then we will have a glimpse of the Marvel of existence.

Man at the Center of Life
The world economic system is undergoing a severe shock. It was caused to a large degree by Man's ignorance and greed. Though its vast expansion and success has been rooted in the infinity that comes from individual freedom, it was tripped up by missing human values that could make the system Whole. Because the Human Being has not been at the center of our economic system, only the Part could express, which invariably breeds failure.

Freedom and collaboration are human values. They represent Beingness and Oneness of the Spirit functioning in creation. One without the other cannot succeed. Freedom is fulfilled through collaboration, and vice versa. Without their integral union, there is only a Part and therefore failure. Thus, Communism came to an inglorious end, and Capitalism is going through its current upheavals. Nature in Her evolutionary wisdom seeks to move from the Part and create the new, the dynamic, and the Whole.

Human values are not however limited to freedom and collaboration. They are endless. There is also truth, knowledge, tolerance, compassion, love, beauty, delight, and a hundred others. Our economic system has been primarily focused on material values alone -- not the psychological, including the fulfillment of the individual. When we shift our consciousness and put the Human Being at the center of life, then upheaval and convulsion will be reduced, and life will progress smoothly, harmoniously, and infinitely.

On Common Sense
Common Sense is COMMON to more than one factor, or to all factors, which means the primary coordination within one factor is extended to all factors that are outside. (MSS)

Embracing the Whole not the Part  of Spiritual Individual that Leads to Wondrous Results
-One who is centered in the Spirit cannot be partial, but to the whole. His full attention will be there on all fronts, though the results will be seen only in one area.
-One indication of his paying attention to the whole is those who leave him for other pastures - not those who try to ruin him by opposition from inside - will always flourish far beyond their wildest expectations. (MSS, somewhat modified)  

Principles of the Part and the Whole
The common sense idea that the sum of the parts will be equal to the whole is not always true, and what is truer still is: The whole is more than the sum of the parts because the whole belongs to a higher plane than the parts.

For those who want to accomplish in life and to those who want to see that life is a science , this knowledge is basic. Without going into the details, this can be easily illustrated. A dismantled machine can be gathered in a basket as separate parts. It will not be the machine.

A part that is useless suddenly becomes very useful when it meets with its complement, e.g. a nut joining with a bolt.

When a part which is a whole in itself and is useful in a limited way coordinates with another such part, it becomes useful in a wider dimension, as when an individual citizen becomes a Member of Parliament.

Knowledge of the part is incomplete knowledge and can even become a bar to greater knowledge.

  • The tree produces a seed; the tree grows out of the seed. Scientists know all the processes in this cycle. This is considered to be knowledge.
  • A mechanic who has thorough, precise knowledge of every part of the car may not know how a car is made or designed or invented. His consummate knowledge of the parts may prevent him from being anything greater than a mechanic.
  • One who passes an examination and obtains a degree education by memorization is effectively preventing him from obtaining real education.

Each new organisation, such as The Internet, readily integrates with the existing organisations such as army, government, business, etc. So also, each part that is a whole and a part of a whole readily integrates with such other parts generating higher capacities to function in a higher plane.

  • The introduction of Money in the form of paper currency was responsible for the growth of banks and other allied financial institutions. Money that was a part, aligning itself with business and banking gave birth to the joint stock companies which made public savings available for private enterprise.

The part and the whole belong to two different planes, the whole always remaining at a higher level.

There are certain relationships between a part and the whole by which the entire whole can be moved by moving that part.

  • The relationship between the part and the whole is like that of a child and parent in which the child always outgrows the parent. (MSS)

 

Various Expressions of the Mind's Ignorance

Limitations of (Physical, Sense-Based) Mind   Key!

Linearity -- Mind tends to think in a linear, unidimensional manner and pursue one line of truth, ignoring other complementary sides, viewing all reality from a single viewpoint.


Division -
Mind knows by Division & Aggregation

  • It knows by dividing each whole into parts and taking each part as a whole for further subdivision.
  • This leads to reductionism
  • Leads to overspecialization and fragmentation of knowledge.


Polarization

  • It knows by contrasting one thing from another
  • Dualities -- Mind can function only by creating dualities
  • Mind progresses by creating opposition - by contrasting its position with those of others
  • Creates a negative for every positive
  • Tends to see things in polar opposite terms as either black or white, right or wrong
  • Every partial truth attracts its opposite to restore Oneness


Part vs Whole
- mind mistakes the part for the whole

  • Loses site of the greater whole
  • Whole is greater than the sum of its parts  (MSS)

 

 

List of Limits of Functioning of Mind

Among the limits of our mentality, we can identify the following:

Limits Imposed by the Makeup of the Person

  • It is fooled by sense information gathered by the visual, auditory etc., causing it to rush to faulty conclusions.

  • It is overly influenced by one’s needs, desires, emotions, and feelings, limiting the ability to grasp the true truth of things.

  • It is dominated by the ego-sense, making it exclusive to the real and full truth of things.

  • It is limited by one’s fixed, repeating habits and routines, preventing it from having the flexibility to change course.

  • It expresses opinions, influenced by the vital and ego-sense, which gives partial knowledge, or expresses Ignorance outright.

  • It is too lazy to think or is otherwise unmotivated to truly think and engage in rational thought.

  • It is not motivated or otherwise compelled to get at the True Truth of things.

  • It is attached vitally/emotionally to its own Ignorance; even relishing in it (“Taste of Ignorance”).

  • It does not like to learn, especially from others; but find out and discovery things on its own, delaying truth knowledge.

  • It is influenced by dark, wanting feelings -- such as doubt, cynicism, fear, and distain.

  • It is influenced by selfish concerns and interests, avoiding the wider truths.

  • It is influenced by limiting attitudes – about self, life, and others.

  • It would rather defend and argue its point of view than learn.

  • It is limited by one’s native intelligence.

  • It does not have the necessary experiences to verify the truths it has come in contact with; making the knowledge flimsy and brittle.

  • It can be overwhelmed by one’s feelings, emotions, sensations, and physical limitations.

 

Limits of Mentality Itself

  1. It tends to think along one line of thought, avoiding others.

  2. It’s mental capacity cannot grasp the object under consideration directly; i.e. by Identity.

  3. It basis its conclusions on its own limited experiences.

  4. It thinks too much, blocking the direct movement of knowledge into the mind from the higher mental planes (e.g. as intuition and light.)

  5. The busyness of thought prevents intuition that brings truer knowledge direct from the source object.

  6. It is unable to grasp the truth of any matter across the full arc of time -- past, present, and future -- in the current moment.

  7. It tends to view life mechanistically, not perceiving its subtle movements.

  8. It loses connection with the Field of life that is flowing before it, becoming preoccupied with a limited subset, preventing one from perceiving the integral, many-sided truth of the moment. 

  9. Lost in its own thought, it loses connection with other minds; delimiting what can be known from others and one’s surroundings.

  10. It hasn’t the power to directly perceive the integral truth if things (as in Supermind).

  11. Cornered by sense and logic/reason alone, it fails to perceive the Oneness of Life, the utility of the All, and the higher, transcendent realms of realms of Consciousness.

  12. It is prone to error in logic and reason.

  13. It is quick to judge; slow to learn.

  14. It can become irrational.

  15. It tends towards fixed beliefs, philosophies, and outlooks of life.

 

Limits of the World Around It

  1. It is prejudiced by the herdal view of the society, preventing it thinking for itself.

  2. Social and cultural biases cloud it.

  3. Its logic and conclusions can be overwhelmed and therefore falsified by events and circumstance, too much information, and other intense factors.

 

Weaknesses of the Mind
The following weaknesses of the mind will be of interest to us:

  • Mind relies on known methods and things
  • Mind is always active with mechanical thoughts
  • Mind exaggerates
  • Mind has scales and believes big is difficult and small is easy
  • Mind prefers illogical thoughts to reason
  • Mind mistakes one for another  (MSS, extracted)

Mind Perceives Succession of Events, not Process of Development
The human mind perceives whatever has happened so far, i.e. development as a set of events, rather than a process which is continuous. Human mind is not conscious about the way that development process is happening and how the human being himself/herself is contributing to this process.

Mind Misses Greater Truths
Mind proper generally fails at discovering the greater, true truths; the unmasking and revealing of any great, ultimate truths and conclusions.

Mind Sees in Opposites; the Higher Worlds in Self-Existences
Mind does not know, or cannot know light without darkness. Darkness cannot exist without light as it depends on it. There will be no shadow if light is not there. Shadow needs light for its existence. Light does not need shade or darkness for its existence. It is self-existent light. The higher world has self-existent Ananda, self-existent knowledge, etc. So its infinity too is self-existent. It is not the opposite of finite, but the Self-Existent. (MSS)

Metaphor of Ignorance
"Imagine a man tossing stones over a tall wall. The stones fall on the other side to injure people and destroy property. When told of the damage he is doing the man denies it, exclaiming indignantly, 'I see no damage!' A blocking wall exists in man's mind, preventing him from seeing the damage he does to himself and others... " (The Daily Guru) [Emerging from our fundamental individual, universal, and transcendent Ignorance towards it opposite, an Integral Knowledge, will overcome such a status.]

A Closed Mind, Limitations of Mind to the Value of Information
-A closed mind refuses to benefit by the known information. A cloistered life is impervious to comforts open to all. In these days that can very well be described as modern, five of a family lost sight because they had no idea that cataracts could be cured by a simple operation.

Their belief in karma made them hide their shame. This is an age of information. To know how much the concerned people miss because of ignorance created by circumstances is amazing. Information is of value.

-One is unable to know essential information because when the mind travels on one line, it loses the habit of seeing around. It is common knowledge that what one system of medicine fails to cure, another system cures. The mind used to one system is incapable of thinking of another system. For most of our affairs, we go by what we know and do not seek professional help.

-The advent of the web and Internet has widened the scope of information infinitely. Still, the use [to discover necessary information in life] is only minimal. (MSS)

Close-Mindedness
Lack of openness is a closed mind.

Opening the Locked Box
Each of us have perhaps half a dozen cherished beliefs we subscribe it. It can be about life overall, or in a given field like economics. One well known financial expert who has a syndicated radio show believed in low interest rates by the Federal Reserve, the anathema of taxes, and safe, incremental investment. Some seemed true, others decidedly not so. We each then advocate those views unchanged throughout our lives. In essence, we take those half dozen positions, opinions, and put them in a box that we then lock tightly. We then subscribe to none others. As a result, our thoughts, opinions, and attitudes are fixed and false. In addition, we never venture to open the box and consider their veracity - i.e. by excluding the wanting ones, or adding new ones of truth.

The truly Rational Man however operates much differently. Logic dictates that he continually examines his positions and points of view. He continually opens that box and lets in the light of day; or rather the light of truth. He does not keep that box shut for a lifetime, as every one of us do, refusing to absorb new knowledge and insight.

By considering its contents, that man fulfills his life's obligation to grow as an individual -- giving his soul nourishment in its evolutionary ascent. When we keep the box locked, we waste the precious life that has been given us. On the outside, we live lives of error, falsehoods, and evil. Inside the box, truth calls out for its release, yearning for the Light.

 

Practical Experssion of Our Ignorance in Life

 

What Do We Lose by Remaining Ignorant and Unconscious

Spirituality is all about gaining knowledge and improving our awareness. As such it is directly opposed to remaining ignorant and unconscious and those who remain so even after coming to Mother are not fit to take even the primary steps in the field of integral spirituality. Bertrand Russell, the Nobel prize winning English philosopher and writer was not a great god-loving man. But he lamented that a main cause of human misery and backwardness is an appalling ignorance and unconsciousness that makes humanity miss so much of the progress that it could achieve otherwise. The Divine Mother Herself was once attacked by a being embodying Ignorance which tried to injure her body with sharp nails that were almost like claws. Though She saved Herself, the encounter in the subtle plane was a dangerous one.
Let us see what do we lose by remaining unconscious and ignorant:-

1. Physical Danger -- He or she who is unconscious on the road can lose his or her life and limb.

2. Chance to Progress -- Those who are unconscious and ignorant of their strengths and weaknesses can lose the chance to progress on the strength of their talents and at the same time fail to protect themselves from going down in life due to their weaknesses.

3. Opportunities Lost -- Those who are unconscious of what is happening around them in outside society and life lose all opportunities to come up in life even if they have a lot of talent and knowledge.

4. Problematic Relationships -- Those who cannot understand the people they are dealing with and remain ignorant are unable to make good use of their friendship with positive people and can fail to protect themselves from possible harm that can come from negative people.

5. Master Life from Within -- Those who fail to understand the subtle mechanisms of Life Response lose the opportunity to keep life under their control and will not know which act and initiative of theirs will bring what type of consequence thereby becoming vulnerable to troubles and difficulties and failures and setbacks etc.

6. Proper Utilization of Money -- Those who are ignorant of the nature of money and how it is generated and how it likes to be spent and how it likes to be treated etc lose all opportunity to maximize their earnings or safeguard it.

7. Lack of Achievement -- Those who are unconscious of the basic requirements of accomplishment can waste a lot of their time and energy trying to achieve by trial and error and end up achieving only a minimum where a maximum could have been achieved.

8. Spiritual Progress -- Those in the field of spirituality cannot afford to remain ignorant of how the ego can build itself up even under the guise of spiritual development and necessities. If a spiritual aspirant mistakes his Desire-self to be his Higher Self then that is the end of his spiritual progress.

9. True Self Power -- Even the Divine Mother wasted many years of spiritual effort trying to look for the Divine outside till another aspirant told her to look for the divine inside. That clue worked wonders for Her and within an year She found her Psychic being. If even the Divine Mother can waste her time and effort, how much more vulnerable we are.

10. Sri Aurobindo, Mother’s Teachings -- For nearly 10 years Sri Aurobindo was clueless about the key to spiritual ascent and finally discovered it was the method of surrender which could help him go in first and then go up the spiritual ladder till he reaches the supermind. If it can take Bhagawan ten years to advance in an unaided manner in his spiritual adventure, we cannot afford to be ignorant of the subtle niceties and proper methods of integral yoga and waste our time and energy groping in the dark when proper knowledge is already available in the form of Sri Aurobindo’s and Mother’s and Appa’s writings on this subject.

11. Health and Well-Being -- Ignorance in health related matters can be costly in terms of reduction of life-span and loss of valuable working time that is spent in visiting hospitals and treating illnesses that could have been avoided. It can cost a lot of money also by way of treatment expenses.

12. Interpersonal Relationships Ignorance in the field of interpersonal relationships can be costly in the form of loss of valuable friendships due to wrong behavior and wrong handling etc.

All the above points help to show that ignorance and unconsciousness are major defects both in life and spirituality and he or she who wants to progress as quickly as possible and as much as possible both in life and spirituality should get rid of both of these as quickly as they would get rid of some unwanted stain on their spotlessly white clothes. (N. Ashokan for MSS)

 

Additional:

Grace to Attract the Infinite Instantaneously -- Being unconscious of the powerful atmosphere of Grace surrounding all Mother's devotees, one misses the opportunity to make a life time's progress every year or month, a year's progress every week or day. Lost in the ignorance our mind's externalized way of seeing things and our ego's subjective, selfish preoccupations with its own petty smallness, we miss the Unknowable which constantly presents its Infinity to our human consciousness and then withdraws when we insist on our ignorance. (MSS)

 

The 7 Ignorances of Man Replaced By the 7 Knowledges

Here is an interpretation of the 7 Essential Ignorances of Man (replaced by the 7 Knowledges) that are given by Sri Aurobindo in The Life Divine.

1. THE ORIGINAL IGNORANCE (OF THE ABSOLUTE)
We are ignorant of the truth of the Absolute, which is the source of the spiritual being and the becoming of the universe we live in.

We replace it with the original Truth, which is the knowledge of the Absolute of all things, which is the source of the spiritual being and the becoming of the universe we live in.

 

2. THE COSMIC IGNORANCE (OF THE BEING/SAT)
We are ignorant of the true spirit, the Being; the immutable Self; and how to enable the Being to enter into the Becoming of life.

We replace it with the cosmic truth, which is (1) the knowledge of the spaceless, timeless, immutable Self, the Being and (2) and how to enable the Being to enter into the Becoming of life, rather than just the knowledge of our becoming without Being in space and time.

 

3. THE EGOISTIC IGNORANCE (OF OUR UNIVERSAL SELVES)
We are ignorant of the fact that we are One with the universe, that we are a universal Self. Instead we experience our separate, egoistic self.

We replace it with the truth of oneness, which is the knowledge of our universal self, the cosmic existence and consciousness, the world as one with us in consciousness of our true self, canceling our division from it by the seperative idea and physical, vital, and mental life of ego.

 

4. THE TEMPORAL IGNORANCE (OF OUR IMMORTAL PSYCHIC BEING)
We are ignorant of the fact that our psychic being, our personal evolving soul is immortal and exists beyond death and earthly existence.

We replace it with the truth of timelessness of our inner being, which is the knowledge of our psychic entity and immortal persistence in Time beyond death and earth-existence, rather than our perception of our little life bound up in time and space.

 

5. THE PSYCHOLOGICAL IGNORANCE (OF THE GREATER PLANES OF BEING)
We are ignorant of the planes of our greater and inner existence, including the superconscient, subconscient, intraconscient, and circumconscient.

We replace it with the truth of the depths, breadths, and heights of being, which is the knowledge of our greater and inner existence behind the surface, of that which is superconscient, subconscient, intraconscient, and circumconscient of our surface becoming.

 

6. THE CONSTITUTIONAL IGNORANCE (OF OUR ESSENTIAL PLANES OF BEING & THEIR RELATIONS TO THE GREATER PLANES)
We are ignorant of the physical, vital, and mental parts of our being in relation to their corresponding inner parts, and their relation to spiritual mind and supermind above mind proper.

We replace it with the constitutional truth, which is the knowledge of our mind, life, and body in its true relation to the self within, and the superconscient spiritual and supramental being above them.

 

7. THE PRACTICAL IGNORANCE (OF OUR CAPACITY TO OPEN OURSELVES TO THE DIVINE TO BETTER OURSELVES, LIFE)

We are ignorant of how we can consciously use our thought, will, an action as expression of the Divine spiritual reality to develop ourselves and act in life.

We replace it with the truth of development, which is the knowledge of the true harmony and true use of our thought, will, and action into a conscious expression of the Divine spiritual reality, rather than our ignorance of our thoughts, will, sensations, actions, and wrong responses in life.

 

Overcoming Mind's Ignorance

Click here to see entries

 


Other

Untitled
To become conscious of the mind's limitation of clinging to a part of the whole truth can elicit a kind of shame for our former mental certainties, engendering a new found mental humility. Spiritual humility before the Divine can be a next step.

Origins of Thought
When the mental activity is separated from the sense, thought is born. (MSS)

Roots of Intellectuality
When one confines the data of one's thought to sense perception, then intellectuality arises. (Paraphrase of MSS

 

Also See Thoughts on the Limits of Intellectuality of Mind

Mind's Humility
Mind should grow in humility expressing it in the body's submissiveness. (MSS)

Our Limited Empirical View of Things Rooted in the Physicality of Mind
Having risen to the heights of mind, people begin to worship the physical details of it and go to the length of declaring that there is no other fact in life than the empirical one. It is the physicality of the mind. We see this in all avenues of life, including science. (MSS, modified) 

The Nature of Empiricism
Thinking is a process in which mind consciously coordinates facts. When a certain coordination does not work out, meaning, does not bring out the right result, it tries other coordinations. This is the basis of empiricism. Practically, this is a very long process not sure of success for a long time.

Ever Increasing Subtlety of Mind
Our growth is to move from the empirical, measurable physical data supplied by sense mind to the subtle mind of purer thought, logic, ideas, devoid of sense. Beyond that you can move to even greater subtlety experiencing the Silence in mind; a silence in in the mind's faculties of observation, thinking, understanding, and observation. Beyond that one moves to greater subtleties still, where thought itself is abandoned as knowledge descends through light, illumination, and intuitions of objects of knowledge. Beyond such ultimate subtleties one comes upon the causal plane of Supermind where there is knowledge by identity, where the object is simply there in one's self as creator, where life responds in instantaneous abundance.

Pain Seen through the Gross/Material, the Subtle, and the Causal planes
The physical mind of the senses which is in the gross/material plane sees pain; the subtle mind sees the process involved, the reason behind it, and its necessity; while the causal in Supermind sees the pain as Grace.

Rational Mind and Spirit
Rational mind is a doorway to spirit.  

Meaning of Integral Knowledge
Integral knowledge is that which explains each item in terms of every other item or aspect. It presupposes a belief that all are interrelated. The equilibrium of that interrelation is harmony. (MSS)

 

Also See Entries on the (Spiritual) Source of Knowledge and Ignorance in Creation

Also See Entries on What Knowledge Actually Is
 


The Limited Nature of Physical, Sense-Based Mind
(main)

Limitations of Sense-Based, Surface Mind
The lower aspect of mind is the sense-based mind, involved in the interpretation of data provided by the senses, which are turned into ideas. When we live on the surface, we are focused primarily in sense-based mind, rather than the higher rational, pure thinking mind, thus limiting our view of the world.

What We Normally Mean by Mind
What we [normally] call Mind is our surface mind. (MSS, extracted)

 

Unconscious Sense-Based Mind
-Mind looking at senses for a knowledge of matter is looking out and is unconscious.

-Now mind is on the surface bound to Time, ego and the finite form. (MSS)

 

The Delusions of Sense Mind
Today I was driving on the highway, when I noticed that a car up ahead in the lane to the left of me had come dangerously close to the car preceding it.  In fact, he was so close that his break light came on, and it came somewhat close to hitting the car in front of it. I assumed at that moment that he had gotten himself in that position because he was tailgating, i.e. not allowing enough space between him and the car in front of him. After observing this scene, I cautiously passed the car on the right. A moment later, however, I too had to slow down because I suddenly saw a whole lot of debris on the road in front of me. Apparently, a garbage bag had fallen from a vehicle, had broken apart, and was now littering all lanes of the highway, including my own. Then I made my way through the obstacle course of litter, and resumed my drive towards my destination.

Just few moments after this episode, it occurred to me that I had completely misjudged the situation. I had assumed that the car was tail-gating and the drive had acted in an uncivil manner, when in fact he had actually slowed down to avoid hitting the car in front of him who also slowed down to avoid the very same debris I had waded through. Furthermore, I realized the reason I had come to this wrong conclusion. I was so overwhelmed by the input of data streaming in through my senses when the event occurred, that my mind unconsciously jumped to the wrong conclusion. In that situation, my mind was unable to distance itself from the sensation of the situation, and perceive it for what it was. In particular, I jumped to the conclusion that the car acted in a hostile manner by tailgating when this was not at all the truth of the situation.

When mind is calm and relaxed, it is more likely to engage in sensible, rational thought. We could call this the engagement of rational mind. However, when mind is preoccupied with sense data, rather than observing through stillness, calm, and detachment, it tends to thinks reflexively, which causes it to come to questionable conclusions, missing the wider truth of things. We could call this the action of sense mind, which is the cause of so many of our errors of perception, and, as a result, bad decisions and wrong actions.

If you were to observe yourself in the course of the day, you would see how often sense mind is in the fore, and therefore how often you come to wrong conclusions. The number of minor wrong suppositions we jump to in the course of day through this reflexive action of sense mind is utterly shocking. E.g., one time I observed myself over the course of an hour, and I noticed that I had come to at least half a dozen wrong conclusions! Whether it was about the status of a missing cup, a conclusion about a particular email, or the meaning of a news story I was watching story on TV, I continually was coming to the wrong conclusion. Each time my mind saw things, and reflexively jumped to conclusion that proved to be false.

In the course of weeks, months, and years, we make thousands of such errors. Unfortunately, some are major, which we pay dearly for. From this perspective, life is an unending series of wrong associations, misjudgments, and wrong conclusions leading to ill-fated decisions and failed actions. It is a nightmare of continuous falsehood and failure that we are for the most part unconscious of!

When we live on the surface of life, as we normally do, sense mind is in the ascendance. Error and falsehood follow. When we move to a deeper poise, through concentration, meditation, by stilling of thoughts and moving to silence, our minds become truer witnesses to the occurrences of life. From that poise, we are able to perceive more of the truth unfolding around us. We perceive the multiplicity of facts, rather than the one conclusion sense mind has made -- which is itself often misplaced.

The Indian sage and seer Sri Aurobindo said that man was born of an essential Ignorance of being. He is unconscious at so many levels -- of his place in the world, of his true nature, of his purpose; and, as we have just seen, of the true nature of life around him. He concludes that long as we look out at the world through the lower functions of sense mind, we will live in perpetual ignorance, which will leads to error, falsehoods, and even evil. However, when we move to a deeper poise within, we begin to move out of our essential Ignorance, and come in contact with the wider truth of life around us. We avoid error-prone conclusions, perceiving the true truth, the wider multiplicity of truths, even its deeper meaning, but which enables us to make decisions and take to actions that attract achievement and success - including the infinite potentials of life.

Withdrawing from the Surface of Life
When we live on the surface of life, it supports and fortifies our separateness, hence ego, which reinforces the exclusivity of Mind that is the basis of Ignorance. By withdrawing from the surface of life to the depths, we overcome our ego and separateness, which enable Mind to move from its exclusionary Ignorance to exclusionary, integral Knowledge.

Problems Created by Living on the Surface of Life
We live on the surface of life. We are too outer, reacting to everything around us. From such a poise we are constantly reacting, rather than being rooted in calm and silence and peace. When we live on the surface of life, our bodily ego is constantly asserting itself. When we live on the surface of life, our bodily ego is constantly asserting itself. That sense of 'I', of 'me' is out front, creating a separateness that disengages us from the totality and wholeness of what is happening around us. When we live too close to the surface of life we see things through a haze of our own needs, our own wants, our own prejudices and inclinations; not the full, moment-to-moment emerging true truths, multi-sided truths around us.

Right Action from the Wider Perspective of the Whole
In 1938 the British Cabinet was planning for prosperity and Churchill who was pleading for building bombers was dismissed as insane. Had the Cabinet looked at the issue from munitions [i.e. a wider perspective of the whole] they would have seen that they had 238 bombers while Hitler had raised his to 758. What was considered intuition in Churchill was commonsense from facts. (MSS)

 

Falsehood, Error, Superstition
(main)

Ego as Source of Ignorance, Falsehood, and Evil
The human ego which focuses on things that merits its own self-oriented needs, creates an almost inexhaustible distortion of truth. Thus there is Ignorance. Out of ignorance comes a wrong consciousness, which gives a wrong dynamic reaction to the contact with the outside world; answering only to unenlightened mental and vital suggestions or in accordance with the ego. This is the source of Falsehood. With the development of a seperative life being; i.e. with the vital ego asserting its devise; and with a primitive unrestricted action uncensored with truth or what's right, this vitalized falsehood of knowledge becomes a power of Evil.  Wrong will and action is thus the basis of evil.

Untitled
Error, falsehood, superstition, and evil issue out of the essential Ignorance of man.

Ignorance, Error, Falsehood, and Evil
-Ignorance is our essential condition of mis-knowledge about life and who we are. It is there in the creation in the universe, of which we are apart.

-One type of ignorance is of the truths that are unfolding around us.

-Error are the mistakes we make through our ignorance of the world around us.

-When we embrace and believe in our wrong knowledge, we move to falsehood.

-When we act on our falsehoods, we embrace evil.

Ignorance, Falsehood, and Evil
What we call Falsehood and Evil are simply extensions of Ignorance. What we call F
alsehood is a result of our attachment to our Ignorance and unconsciousness. What we call Evil is a result of acting on the unconsciousness of Ignorance and Falsehood. This separateness, rooted in ego and enabled by the limiting action of mind is the root of all falsehood, and evil.

On Falsehood
When
you emotionalize your ignorance you create falsehood. e.g. you are bothered by someone's statement and instead assert your own, which is only a part truth. That ignorance of the full truth which you emotionally assert through the part knowledge is an example of falsehood expressed. If you materially act on it at he expense of others, you begin to engage in evil.

Believing Falsely Reflects Inner Falsehood
The capacity to believe false information from life is an external reflection of the vibration of falsehood inside, whether it expresses as a capacity to deceive others or a capacity for self-deception. (MSS)

Falsehood of the Superstitious Person
The superstitious person adores its wisdom and goes to the extreme of calling the wise stupid. (MSS)

Attachment to Falseh